Proper Wandering【本经注释内容非常多，为兼顾打开页面速度，介绍性的注释内容被较均匀地放置于前1231-1234处】
361
由于英文译文对应的版本不同，此处偈颂编号为359，其它也如此相差2
“I ask the muni, one of abundant wisdom,【本偈颂的注释放置于1235句处】
who has crossed over, gone beyond, attained nibbāna,
inwardly firm:
having renounced the home life and discarded sensual
pleasures,
how would that bhikkhu properly wander in the
world?” (1)
此处的（1）编号为英文翻译版增加的代表当下经文的第1首偈颂，下同
“When he was uprooted [concern with] blessings,”
(said the Blessed One),
“with portents,
Reading uppātā with Be and Ce, defined by DOP as “an unusual or startling event, taken as a portent.” dreams, and lucky signs,when he has abandoned the defects of blessings,
that bhikkhu would properly wander in the world. (2)
“A bhikkhu should remove lust for sensual
pleasures,
for pleasures both human and celestial;
having transcended existence, having penetrated the
Dhamma,
he would properly wander in the world. (3)
“Having put behind him divisive words,
a bhikkhu should discard anger and meanness;
when he has abandoned attraction and repulsion,
he would properly wander in the world. (4)
“Having abandoned what is pleasing and
displeasing,
without clinging, not depending on anything,
utterly released from things that fetter,
he would properly wander in the world. (5)
“He does not find a core in acquisitions,
having removed desire and lust for things taken up;
not dependent, not to be led by others,
he would properly wander in the world. (6) [64]
- “Not hostile by speech, mind, and deed, having rightly understood the Dhamma,
aspiring for the state of nibbāna,
he would properly wander in the world. (7)
“A bhikkhu should not be elated, thinking, ‘He
venerates me,’
and though insulted, he should not nurture resentment;
he should not be intoxicated over food gained from
others:
he would properly wander in the world. (8)
“Having abandoned greed and existence,
a bhikkhu refraining from wounding and binding,
who has overcome perplexity, without darts:
he would properly wander in the world. (9)
“Having understood what is suitable for himself,
a bhikkhu would not injure anyone in the world;
having understood the Dhamma as it is,
he would properly wander in the world. (10)
- “One who has no latent tendencies at all, whose unwholesome roots have been uprooted,
who is wishless, without expectations:
he would properly wander in the world. (11) [65]
- “One with influxes destroyed, with conceit abandoned,
who has transcended the entire pathway of lust,
tamed, quenched, inwardly firm,
he would properly wander in the world. (12)
“Endowed with faith, learned, a seer of the fixed
course,
a wise one who, among partisans, does not take sides,
having removed greed, hatred, aversion,
he would properly wander in the world. (13)
“A purified conqueror whose coverings are removed,
a master of things, gone beyond, without impulse,
skilled in the knowledge of the cessation of conditioned
things,
he would properly wander in the world. (14)
“One who has overcome mental constructs
about things past and future,
having overcome, wise about purity,
released from all the sense bases,
he would properly wander in the world. (15)
“Having known the state, having penetrated the
Dhamma,
having seen clearly the abandoning of the influxes,
with the utter destruction of all acquisitions,
Reading with Ee and Pj II sabbūpadhīnaṃ parikkhayā, as against Be sabbupadhīnaṃ parikkhayāno and Ce sabbupadhinaṃ parik khayāno. See Sn (Ee) p. 65, note 9.
he would properly wander in the world.” (16)“Surely, Blessed One, it is just so:
one who dwells thus is a tamed bhikkhu [66]
and has transcended all the things that fetter:
he would properly wander in the world.” (17)