查看完整条目 →
Issues
Share
QR Code
Editor
Settings
Versions
Select Version
sāsanāre-သာသနာရေး
မြန်မာဘာသာ
Bhikkhu Bodhi
English
Sattakanipātapāḷi
Expand all
Collapse
The First Fifty
I. Wealth
1(1)Pleasing(1)
2(2)Pleasing(2)
3(3)Powers in Brief
4(4)Powers in Detail
5(5)Wealth in Brief
6(6)Wealth in Detail
7(7)Ugga
8(8)Fetters
9(9)Abandoning
10(10)Miserliness
II.UNDERLYING TENDENCIES
11(1)Underlying Tendencies(1)
12 (2)Underlying Tendencies (2)
13(3)Families
14(4)Persons
15(5)Similar to Those in Water
16(6)Impermanence
17(7)Suffering
18(8)Non-Self
19(9)Happiness
20(10)Bases for [Being]"Ten-less"
I.THE VAJJI SEVEN
21(1)Sārandada
22(2)Vassakāra
23(3)Non-Decline(1)
24(4)Non-Decline(2)
25(5)Non-Decline(3)
26(6)Non-Decline(4)
27(7)Non-Decline(5)
28(8)A Trainee
29(9)Decline
30(10)Failure
31(11)Ruin
IV.DEITIES
32(1)Heedfulness
33(2)Moral Shame
34(3)Easy to Correct(1)
35(4)Easy to Correct(2)
36(5)A Friend(1)
37(6)A Friend(2)
38(7)Analytical Knovledges(1)
39(8)Analytical Knowledges(2) Ee prints this as a continuation of the preceding sutta,but Ce and Be,which I follow,treat it as distinct.My numbering again exceeds that of Ee by two.
40(9)Mastery(1)
41(10)Mastery(2)Again,Ee prints' this as a continuation of the preceding sutta,but Ce and Be consider it distinct.Since I follow Ce and Be,my numbering now exceeds Ee by three.
42(11)Bases for[Being]"Ten-less"(1)
43(12)Bases for [Beingl"Ten-less"(2)
V.THE GREAT SACRIFICE
44(1)Stations
45(2)Accessories
46(3)Fires
47(4)Sacrifice
48(E)Perceptions(1)
49(6)Perceptions(2)
50(7)Sexual Intercourse
51(8)Union
52(9)Giving
53(10)Nandumātā
The Second Fifty I.UNDECLARED
54(1)Undeclared
55(2)Destinations of Persons
56(3)Tissa
57(4)SīhaThis is an expanded parallel of 5:34,enlarged by partly incorpo- rating the contents of 5:38.
58(5)No Need to Hide
59(6)Kimbila
60(7)Seven Qualities
61(8)Dozing
62(9)Do Not Be Afraid of Merit
63(10)Wives
64(11)Anger
II.THE GREAT CHAPTER
65(1)Moral Shame
66(2)Seven Suns
67(3)Simile of the Fortress
68(4)One Who Knows the Dhamma
69(5)Pāricchattaka
70(6)Honor
71(7)Development
72(8)Fire
73(9)Sunetta
74(10)Araka
III.THE DISCIPLINE
75.(1)An Expert in the Discipline(1)
76(2)An Expert in the Discipline(2)
77(3)An Expert in the Discipline(3)
78(4)An Expert in the Discipline(4)
79(5)An Expert in the Discipline Is Resplendert(1)
80(6)An Expert in the Discipline Is Resplendent(2)
81(7)An Expert in the Discipline Is Resplendent(3)
82(8)An Expert in the Discipline Is Resplendent(4)
83(9)The Teaching
84(10)Settlement
IV.AN ASCETIC
85(1)A Bhikkhu
86(2)An Ascetic
87(3)A Brahmin
88(4)A Scholar
89(5)Washed
90(6)A Master of Vedic Knowledge
91(7)A Noble One
92(8)An Arahant
93(9)Character(1)
94(10)Character(2)
V.WORTHY OF GIFTS
VI.LUST AND So FORTH REPETITION SERIES Neither Ce nor Ee numbers this series.Be numbers it.11,continuing the consecutive numbering scheme used for the vaggas.I have numbered it as if it were a sixth chapter in this set of fifty.Ce numbers the suttas in th
Sattakanipātapāḷi
Expand all
Collapse
The First Fifty
I. Wealth
1(1)Pleasing(1)
2(2)Pleasing(2)
3(3)Powers in Brief
4(4)Powers in Detail
5(5)Wealth in Brief
6(6)Wealth in Detail
7(7)Ugga
8(8)Fetters
9(9)Abandoning
10(10)Miserliness
II.UNDERLYING TENDENCIES
11(1)Underlying Tendencies(1)
12 (2)Underlying Tendencies (2)
13(3)Families
14(4)Persons
15(5)Similar to Those in Water
16(6)Impermanence
17(7)Suffering
18(8)Non-Self
19(9)Happiness
20(10)Bases for [Being]"Ten-less"
I.THE VAJJI SEVEN
21(1)Sārandada
22(2)Vassakāra
23(3)Non-Decline(1)
24(4)Non-Decline(2)
25(5)Non-Decline(3)
26(6)Non-Decline(4)
27(7)Non-Decline(5)
28(8)A Trainee
29(9)Decline
30(10)Failure
31(11)Ruin
IV.DEITIES
32(1)Heedfulness
33(2)Moral Shame
34(3)Easy to Correct(1)
35(4)Easy to Correct(2)
36(5)A Friend(1)
37(6)A Friend(2)
38(7)Analytical Knovledges(1)
39(8)Analytical Knowledges(2) Ee prints this as a continuation of the preceding sutta,but Ce and Be,which I follow,treat it as distinct.My numbering again exceeds that of Ee by two.
40(9)Mastery(1)
41(10)Mastery(2)Again,Ee prints' this as a continuation of the preceding sutta,but Ce and Be consider it distinct.Since I follow Ce and Be,my numbering now exceeds Ee by three.
42(11)Bases for[Being]"Ten-less"(1)
43(12)Bases for [Beingl"Ten-less"(2)
V.THE GREAT SACRIFICE
44(1)Stations
45(2)Accessories
46(3)Fires
47(4)Sacrifice
48(E)Perceptions(1)
49(6)Perceptions(2)
50(7)Sexual Intercourse
51(8)Union
52(9)Giving
53(10)Nandumātā
The Second Fifty I.UNDECLARED
54(1)Undeclared
55(2)Destinations of Persons
56(3)Tissa
57(4)SīhaThis is an expanded parallel of 5:34,enlarged by partly incorpo- rating the contents of 5:38.
58(5)No Need to Hide
59(6)Kimbila
60(7)Seven Qualities
61(8)Dozing
62(9)Do Not Be Afraid of Merit
63(10)Wives
64(11)Anger
II.THE GREAT CHAPTER
65(1)Moral Shame
66(2)Seven Suns
67(3)Simile of the Fortress
68(4)One Who Knows the Dhamma
69(5)Pāricchattaka
70(6)Honor
71(7)Development
72(8)Fire
73(9)Sunetta
74(10)Araka
III.THE DISCIPLINE
75.(1)An Expert in the Discipline(1)
76(2)An Expert in the Discipline(2)
77(3)An Expert in the Discipline(3)
78(4)An Expert in the Discipline(4)
79(5)An Expert in the Discipline Is Resplendert(1)
80(6)An Expert in the Discipline Is Resplendent(2)
81(7)An Expert in the Discipline Is Resplendent(3)
82(8)An Expert in the Discipline Is Resplendent(4)
83(9)The Teaching
84(10)Settlement
IV.AN ASCETIC
85(1)A Bhikkhu
86(2)An Ascetic
87(3)A Brahmin
88(4)A Scholar
89(5)Washed
90(6)A Master of Vedic Knowledge
91(7)A Noble One
92(8)An Arahant
93(9)Character(1)
94(10)Character(2)
V.WORTHY OF GIFTS
VI.LUST AND So FORTH REPETITION SERIES Neither Ce nor Ee numbers this series.Be numbers it.11,continuing the consecutive numbering scheme used for the vaggas.I have numbered it as if it were a sixth chapter in this set of fifty.Ce numbers the suttas in th
87(3)A Brahmin
Author:
Bhikkhu Bodhi @
IAPT
87(3)A Brahmin
“Bhikkhus,it is through the expulsion [of seven things]that one is a brahmin..."
Previous
86(2)An Ascetic
Next
88(4)A Scholar
Reading Settings
Show Original
Toggle original text display
UI Language
Auto
Simplified Chinese
English
Pāli Script
Auto
Roman
Myanmar
Thai
Commentary Version
None
Annotations
Inline
After paragraph
Share via QR Code
Scan with your phone to open this page