204(4)Powers
"Bhikkhus,there are these five powers.
What five?
The power of faith,the power of moral shame,the power of moral dread,the power of energy,and the power of wisdom.These are the five powers."
The Book of the Fives
- The First Fifty
- I.THE TRAINEE'S POWERS
- 1(1)In Brief
- 2(2)In Detail
- 3(3)Suffering
- 4(4)As If Brought There
- 5(5)Training
- 6(6)Entering
- 7(7)Sensual Pleasures
- 8(8)Falling Away(1)
- 9(9)Falling Away(2)
- 10(10)Irreverent
- II.POWERS
- 11(1)Not Heard Before
- 12(2)Peak(1)
- 13(3)In Brief
- 14(4)In Detail
- 15(5)To Be Seen
- 16(6)Peak(2)
- 17(7)Welfare(1)
- 18(8)Welfare(2)
- 19(9)Welfare(3)
- 20(10)Welfare(4)
- III.FIVE FACTORED
- 21(1)Irreverent(1)
- 22(2)Irreverent(2)
- 3. Upakkilesasuttaṃ
- 24(4)Immoral
- 25(5)Assisted
- 26(6)Liberation
- 27(7)Concentration
- 28(8)Five-Factored
- 29(9)Walking Meditation
- 30(10)Nāgita
- IV. SUMANĀ
- 31(1)Sumanā
- 32(2)Cundī
- 33(3)Uggaha
- 34(4)Sīha
- 35(5)The Benefits of Giving
- 36(6)Timely
- 37(7)Food
- 38(8)Faith
- 39(9)Son
- 40(10)Sal TreesAn expanded parallel of 3:48.All the items mentioned in the simile of the mountain are identical in both suttas,but 3:48 reduces them to three by grouping together several as compounds,while the present sutta enumerates them separately.The
- V.MUṆDA THE KING
- 41(1)Utilization
- 42(2)The Good Person
- 43(3)Wished For
- 44(4)The Giver of the Agreeable
- 45(5)Streams
- 6. Sampadāsuttaṃ
- 47(7)Wealth
- 48(8)Situations
- 49(9)Kosala
- 50(10)Nārada
- The Second Fifty
- I.HINDRANCES
- 51(1)Obstructions
- 52(2)A Heap
- 53(3)Factors
- 54(4)Occasions
- 55(5)Mother and Son
- 56(6)Preceptor
- 57(7)Themes
- 58(8)Licchavi Youths
- 59(9)Gone Forth in Old Age(1)
- 60(10)Gone Forth in Old Age(2)
- II.PERCEPTIONS
- 61(1)Perceptions(1)
- 62(2)Perceptions(2)
- 63(3)Growth(1)
- 64(4)Growth(2)
- 65(5)Discussion
- 66(6)Way of Life
- 67(7)Bases for Psychic Potency(1)
- 68(8)Bases for Psychic Potency(2)
- 69(9)Disenchantment
- 70(10)Destruction of the Taints
- III.FUTURE PERILS
- 71(1)Liberation of Mind(1)
- 72(2)Liberation of Mind(2)
- 73(3)One Who Dwells in the Dhamma(1)
- 74(4)One Who Dwells in the Dhamma(2)
- 75(5)Warriors(1)
- 76(6)Warriors(2)
- 77(7)Future Perils(1)
- 78(8)Future Perils(2)
- 79(9)Future Perils (3)
- 80(10)Future Perils(4)
- IV.ELDERS
- 81(1)Provoking Lust
- 82(2)Devoid of Lust
- 83(3)A Schemer
- 84(4)Devoid of Faith
- 85(5)Cannot Patiently Endure
- 86(6)Analytical Knowledges
- 87(7)Virtuous
- 88(8)An Elder
- 89(9)A Trainee(1)
- 90(10)A Trainee(2)
- V.KAKUDHA
- 91(1)Accomplishments(1)
- 92(2)Accomplishments(2)
- 93(3)Declarations
- 94(4)Dwelling at Ease
- 95(5)The Unshakable
- 96(6)What One Has Learned
- 97(7)Talk
- 98(8)A Forest Dweller
- 99(9)The Lion
- 100(10)Kakudha
- The Third Fifty
- I.DWELLING AT EASE
- 101(1)Timidity
- 2. Ussaṅkitasuttaṃ
- 103(3)A Thief
- 104(4)Delicatel
- 105(5)At Ease
- 106(6)Ananda
- 107(7)Virtuous Behavior
- 108(8)One-Beyond Training
- 109(9)At Home in the Four Quarters
- 110(10)Forest
- II.ANDHAKAVINDACe does not have a title at the beginning of the vagga,but it includes the title before the uddana verse at the end.
- 111(1)A Visitor of Families
- 112(2)An Attendant Monk
- 113(3)Concentration
- 4. Andhakavindasuttaṃ
- 115(5)Miserly
- 116(6)Praise
- 117(7)Envious
- 118(8)View
- 119(9)Speech
- 120(10)Effort
- III.SICK
- 121(1)Sick
- 122(2)Establishment of Mindfulness
- 123(3)An Attendant(1)
- 124(4)An Attendant(2)
- 125(5)Vitality(1)
- 126(6)Vitality(2)
- 127(7)Living Apart
- 128(8)An Ascetic's Happiness
- 9. Parikuppasuttaṃ
- 130(10)Accomplishments
- IV.KINGS
- 131(1)Continuing to Turn the Wheel(1)
- 132(2)Continuing to Turn the Wheel(2)
- 133(3)The King
- 134(4)In Whatever Quarter
- 135(5)Yearning
- 136(6)Yearning(2)
- 137(7)Little Sleep
- 138(8)A Consumer of Food
- 139(9)Cannot Patiently Endure
- 140(10)One Who Listens
- V.TIKANDAKI
- 141(1)Having Given,One Despises
- 142(2)One Violates
- 143(3)Sārandada
- 144(4)Tikaṇḍaki
- 145(5)Hell
- 146(6)Friend
- 147(7)A Bad Person
- 148(8)A Good Person
- 149(9)Temporarily Liberated(1)
- 150(10)Temporarily Liberated(2)
- The Fourth Fifty
- I.THE GOOD DHAMMA
- 151(1)The Fixed Course of Rightness(1)
- 152(2)The Fixed Course of Righitness(2)
- 153(3)The Fixed Course of Rightness(3)
- 154(4)Decline of the Good Dhamma(1)
- 155(5)Decline of the Good Dhamma(2)
- 156(6)Decline of the Good Dhamma(3)
- 157.(7)Wrongly Addressed Talk
- 158(8)Timidity
- 159(9)Udāyī
- 160(10)Hard to Dispel
- II.RESENTMENT
- 161 (1) Removing Resentment (1)
- 162 (2) Removing Resentment (2)
- 163(3)Discussions
- 164(4)Way of Life
- 165(5)Asking Questions
- 166(6)Cessation
- 167(7)Reproving
- 168(8)Virtuous Behavior
- 169(9)Of Quick Apprehension
- 170(10)Bhaddaji
- III.THE LAY FOLLOWER
- 171(1)Timidity
- 172(2)Self-Confidence
- 173(3)Hell
- 174(4)Enmities
- 175(5)Caṇḍāla
- 176(6)Rapture
- 177(7)Trades
- 178(8)Kings
- 179(9)A Layman
- 180.(10)Gavesī
- IV.FOREST DWELLERS
- 181(1)Forest Dwellers
- 182(2)-190(10)Wearers of Rag-Robes,Etc.
- 3. Rukkhamūlikasuttaṃ
- 4. Sosānikasuttaṃ
- 5. Abbhokāsikasuttaṃ
- 6. Nesajjikasuttaṃ
- 7. Yathāsanthatikasuttaṃ
- 8. Ekāsanikasuttaṃ
- 9. Khalupacchābhattikasuttaṃ
- 10. Pattapiṇḍikasuttaṃ
- V..DOGS
- 191(1)Dogs
- 192(2)Doṇa
- 193(3)Saṅgārava
- 194(4)Kāraṇapālī
- 195(5)Pingiyānī
- 196(6)Dreams
- 197(7)Rain
- 198(8)Speech
- 199(9)Families
- 200(10)Escape
- The Fifth Fifty
- I KIMBLA
- 201(1)Kimbila
- 202(2)Listening to the Dhamma
- 203(3)Thoroughbred
- 204(4)Powers
- 205(5)Barrenness
- 206(6)Bondages
- 207(7)Rice Porridge
- 208(8)Brushing
- 209 (9)Intonation
- 210(10)With a Muddled Mind
- II.ONE WHO INSULTS
- 211(1)One Who Insults
- 212(2)Arguments
- 213(3)Virtuous Behavior
- 214(4)Speaking Much
- 215(5)Impatience(1)
- 216(6)Impatience(2)
- 217(7)Not Inspiring Confidence(1)
- 218(8)Not Inspiring Confidence(2)
- 219(9)Fire
- 220(10)Madhurā
- III.LENGTHY WANDERING
- 221(1)Lengthy Wandering(1)
- 222(2)Lengthy Wandering(2)
- 223(3)Residing Too Long
- 224(4)Miserly
- 5. Paṭhamakulūpakasuttaṃ
- 226(6)One Who Visits Families(2)
- 227(7)Wealth
- 228(8)A Meal
- 229(9)Snake(1)
- 230(10)Snake(2)
- IV.RESIDENT
- 231(1)Not to Be Esteemed
- 232(2)Pleasing
- 233(3)Beautifying
- 234(4)Very Helpful
- 235(5)Compassionate
- 236(6)One Who Deserves Dispraise(1)
- 237(7)One Who Deserves Dispraise(2)
- 238(8)One Who Deserves Dispraise(3)
- 239(9)Miserliness(1)
- 240(10)Miserliness(2)
- V.MISCONDUCT
- 241(1)Misconduct
- 242(2)Bodily Misconduct
- 243(3)Verbal Misconduct
- 244(4)Mental Misconduct
- 245(5)Another on Misconduct
- 246(6)Another on Bodily Misconduct
- 247(7)Another on Verbal Misconduct
- 248(8)Another on Mental Misconduct
- 249(9)A Charnel Ground
- 250(10)Confidence in a Person
- The Sixth Fifty I.FULL ORDINATIONFrom this vagga on;the text no longer includes uddāna verses.I thus translate the sutta titles at the head of each sutta in Ce.
- 251(1)Who May Give Full Ordination
- 252(2)Dependence
- 253(3)Novice
- 254(4)Miserliness
- 255(5)Abandoning Miserliness
- 256(6)First Jhana
- 257(7)-263(13)Second Jhana,Etc.
- 264(14)Another on the First Jhana
- 265(15)-271(21)Another on the Second Jhana,Etc:
- Discourses Extra to the ChapterVaggatirekasuttāni.This is the title Ce assigns to this entire concluding section.Be does not assign a general title but classifies these extra suttas into three"repetition series"(peyyala),num- bered 1,2,and 3.The first,ref
- 272(1)An Assigner of Meals
- 273(2)-284(13)An Appointer of Lodgings,Etc.
- II.TRAINING RULES REPETITION SERIES
- 286(1)A Bhikkhu
- 287(2)-290(5)A Bhikkhuni,Etc.291 (6)-292 (7) A Male and Female Lay Follower
- 293(8)An Ājīvaka
- 294(9)-302(17)A Nigaṇṭha,Etc.
- III.LUST AND So FORTH REPETITION SERIES