"Bhikkhus,there are these five accomplishments.
What five?
Accomplishment in faith,accomplishment in virtuous behavior,accomplishment in learning,accomplishment in generosity,and accomplishment in wisdom.These are the five accomplishments."
The Book of the Fives
- The First Fifty
- I.THE TRAINEE'S POWERS
- 1(1)In Brief
- 2(2)In Detail
- 3(3)Suffering
- 4(4)As If Brought There
- 5(5)Training
- 6(6)Entering
- 7(7)Sensual Pleasures
- 8(8)Falling Away(1)
- 9(9)Falling Away(2)
- 10(10)Irreverent
- II.POWERS
- 11(1)Not Heard Before
- 12(2)Peak(1)
- 13(3)In Brief
- 14(4)In Detail
- 15(5)To Be Seen
- 16(6)Peak(2)
- 17(7)Welfare(1)
- 18(8)Welfare(2)
- 19(9)Welfare(3)
- 20(10)Welfare(4)
- III.FIVE FACTORED
- 21(1)Irreverent(1)
- 22(2)Irreverent(2)
- 3. Upakkilesasuttaṃ
- 24(4)Immoral
- 25(5)Assisted
- 26(6)Liberation
- 27(7)Concentration
- 28(8)Five-Factored
- 29(9)Walking Meditation
- 30(10)Nāgita
- IV. SUMANĀ
- 31(1)Sumanā
- 32(2)Cundī
- 33(3)Uggaha
- 34(4)Sīha
- 35(5)The Benefits of Giving
- 36(6)Timely
- 37(7)Food
- 38(8)Faith
- 39(9)Son
- 40(10)Sal TreesAn expanded parallel of 3:48.All the items mentioned in the simile of the mountain are identical in both suttas,but 3:48 reduces them to three by grouping together several as compounds,while the present sutta enumerates them separately.The
- V.MUṆDA THE KING
- 41(1)Utilization
- 42(2)The Good Person
- 43(3)Wished For
- 44(4)The Giver of the Agreeable
- 45(5)Streams
- 6. Sampadāsuttaṃ
- 47(7)Wealth
- 48(8)Situations
- 49(9)Kosala
- 50(10)Nārada
- The Second Fifty
- I.HINDRANCES
- 51(1)Obstructions
- 52(2)A Heap
- 53(3)Factors
- 54(4)Occasions
- 55(5)Mother and Son
- 56(6)Preceptor
- 57(7)Themes
- 58(8)Licchavi Youths
- 59(9)Gone Forth in Old Age(1)
- 60(10)Gone Forth in Old Age(2)
- II.PERCEPTIONS
- 61(1)Perceptions(1)
- 62(2)Perceptions(2)
- 63(3)Growth(1)
- 64(4)Growth(2)
- 65(5)Discussion
- 66(6)Way of Life
- 67(7)Bases for Psychic Potency(1)
- 68(8)Bases for Psychic Potency(2)
- 69(9)Disenchantment
- 70(10)Destruction of the Taints
- III.FUTURE PERILS
- 71(1)Liberation of Mind(1)
- 72(2)Liberation of Mind(2)
- 73(3)One Who Dwells in the Dhamma(1)
- 74(4)One Who Dwells in the Dhamma(2)
- 75(5)Warriors(1)
- 76(6)Warriors(2)
- 77(7)Future Perils(1)
- 78(8)Future Perils(2)
- 79(9)Future Perils (3)
- 80(10)Future Perils(4)
- IV.ELDERS
- 81(1)Provoking Lust
- 82(2)Devoid of Lust
- 83(3)A Schemer
- 84(4)Devoid of Faith
- 85(5)Cannot Patiently Endure
- 86(6)Analytical Knowledges
- 87(7)Virtuous
- 88(8)An Elder
- 89(9)A Trainee(1)
- 90(10)A Trainee(2)
- V.KAKUDHA
- 91(1)Accomplishments(1)
- 92(2)Accomplishments(2)
- 93(3)Declarations
- 94(4)Dwelling at Ease
- 95(5)The Unshakable
- 96(6)What One Has Learned
- 97(7)Talk
- 98(8)A Forest Dweller
- 99(9)The Lion
- 100(10)Kakudha
- The Third Fifty
- I.DWELLING AT EASE
- 101(1)Timidity
- 2. Ussaṅkitasuttaṃ
- 103(3)A Thief
- 104(4)Delicatel
- 105(5)At Ease
- 106(6)Ananda
- 107(7)Virtuous Behavior
- 108(8)One-Beyond Training
- 109(9)At Home in the Four Quarters
- 110(10)Forest
- II.ANDHAKAVINDACe does not have a title at the beginning of the vagga,but it includes the title before the uddana verse at the end.
- 111(1)A Visitor of Families
- 112(2)An Attendant Monk
- 113(3)Concentration
- 4. Andhakavindasuttaṃ
- 115(5)Miserly
- 116(6)Praise
- 117(7)Envious
- 118(8)View
- 119(9)Speech
- 120(10)Effort
- III.SICK
- 121(1)Sick
- 122(2)Establishment of Mindfulness
- 123(3)An Attendant(1)
- 124(4)An Attendant(2)
- 125(5)Vitality(1)
- 126(6)Vitality(2)
- 127(7)Living Apart
- 128(8)An Ascetic's Happiness
- 9. Parikuppasuttaṃ
- 130(10)Accomplishments
- IV.KINGS
- 131(1)Continuing to Turn the Wheel(1)
- 132(2)Continuing to Turn the Wheel(2)
- 133(3)The King
- 134(4)In Whatever Quarter
- 135(5)Yearning
- 136(6)Yearning(2)
- 137(7)Little Sleep
- 138(8)A Consumer of Food
- 139(9)Cannot Patiently Endure
- 140(10)One Who Listens
- V.TIKANDAKI
- 141(1)Having Given,One Despises
- 142(2)One Violates
- 143(3)Sārandada
- 144(4)Tikaṇḍaki
- 145(5)Hell
- 146(6)Friend
- 147(7)A Bad Person
- 148(8)A Good Person
- 149(9)Temporarily Liberated(1)
- 150(10)Temporarily Liberated(2)
- The Fourth Fifty
- I.THE GOOD DHAMMA
- 151(1)The Fixed Course of Rightness(1)
- 152(2)The Fixed Course of Righitness(2)
- 153(3)The Fixed Course of Rightness(3)
- 154(4)Decline of the Good Dhamma(1)
- 155(5)Decline of the Good Dhamma(2)
- 156(6)Decline of the Good Dhamma(3)
- 157.(7)Wrongly Addressed Talk
- 158(8)Timidity
- 159(9)Udāyī
- 160(10)Hard to Dispel
- II.RESENTMENT
- 161 (1) Removing Resentment (1)
- 162 (2) Removing Resentment (2)
- 163(3)Discussions
- 164(4)Way of Life
- 165(5)Asking Questions
- 166(6)Cessation
- 167(7)Reproving
- 168(8)Virtuous Behavior
- 169(9)Of Quick Apprehension
- 170(10)Bhaddaji
- III.THE LAY FOLLOWER
- 171(1)Timidity
- 172(2)Self-Confidence
- 173(3)Hell
- 174(4)Enmities
- 175(5)Caṇḍāla
- 176(6)Rapture
- 177(7)Trades
- 178(8)Kings
- 179(9)A Layman
- 180.(10)Gavesī
- IV.FOREST DWELLERS
- 181(1)Forest Dwellers
- 182(2)-190(10)Wearers of Rag-Robes,Etc.
- 3. Rukkhamūlikasuttaṃ
- 4. Sosānikasuttaṃ
- 5. Abbhokāsikasuttaṃ
- 6. Nesajjikasuttaṃ
- 7. Yathāsanthatikasuttaṃ
- 8. Ekāsanikasuttaṃ
- 9. Khalupacchābhattikasuttaṃ
- 10. Pattapiṇḍikasuttaṃ
- V..DOGS
- 191(1)Dogs
- 192(2)Doṇa
- 193(3)Saṅgārava
- 194(4)Kāraṇapālī
- 195(5)Pingiyānī
- 196(6)Dreams
- 197(7)Rain
- 198(8)Speech
- 199(9)Families
- 200(10)Escape
- The Fifth Fifty
- I KIMBLA
- 201(1)Kimbila
- 202(2)Listening to the Dhamma
- 203(3)Thoroughbred
- 204(4)Powers
- 205(5)Barrenness
- 206(6)Bondages
- 207(7)Rice Porridge
- 208(8)Brushing
- 209 (9)Intonation
- 210(10)With a Muddled Mind
- II.ONE WHO INSULTS
- 211(1)One Who Insults
- 212(2)Arguments
- 213(3)Virtuous Behavior
- 214(4)Speaking Much
- 215(5)Impatience(1)
- 216(6)Impatience(2)
- 217(7)Not Inspiring Confidence(1)
- 218(8)Not Inspiring Confidence(2)
- 219(9)Fire
- 220(10)Madhurā
- III.LENGTHY WANDERING
- 221(1)Lengthy Wandering(1)
- 222(2)Lengthy Wandering(2)
- 223(3)Residing Too Long
- 224(4)Miserly
- 5. Paṭhamakulūpakasuttaṃ
- 226(6)One Who Visits Families(2)
- 227(7)Wealth
- 228(8)A Meal
- 229(9)Snake(1)
- 230(10)Snake(2)
- IV.RESIDENT
- 231(1)Not to Be Esteemed
- 232(2)Pleasing
- 233(3)Beautifying
- 234(4)Very Helpful
- 235(5)Compassionate
- 236(6)One Who Deserves Dispraise(1)
- 237(7)One Who Deserves Dispraise(2)
- 238(8)One Who Deserves Dispraise(3)
- 239(9)Miserliness(1)
- 240(10)Miserliness(2)
- V.MISCONDUCT
- 241(1)Misconduct
- 242(2)Bodily Misconduct
- 243(3)Verbal Misconduct
- 244(4)Mental Misconduct
- 245(5)Another on Misconduct
- 246(6)Another on Bodily Misconduct
- 247(7)Another on Verbal Misconduct
- 248(8)Another on Mental Misconduct
- 249(9)A Charnel Ground
- 250(10)Confidence in a Person
- The Sixth Fifty I.FULL ORDINATIONFrom this vagga on;the text no longer includes uddāna verses.I thus translate the sutta titles at the head of each sutta in Ce.
- 251(1)Who May Give Full Ordination
- 252(2)Dependence
- 253(3)Novice
- 254(4)Miserliness
- 255(5)Abandoning Miserliness
- 256(6)First Jhana
- 257(7)-263(13)Second Jhana,Etc.
- 264(14)Another on the First Jhana
- 265(15)-271(21)Another on the Second Jhana,Etc:
- Discourses Extra to the ChapterVaggatirekasuttāni.This is the title Ce assigns to this entire concluding section.Be does not assign a general title but classifies these extra suttas into three"repetition series"(peyyala),num- bered 1,2,and 3.The first,ref
- 272(1)An Assigner of Meals
- 273(2)-284(13)An Appointer of Lodgings,Etc.
- II.TRAINING RULES REPETITION SERIES
- 286(1)A Bhikkhu
- 287(2)-290(5)A Bhikkhuni,Etc.291 (6)-292 (7) A Male and Female Lay Follower
- 293(8)An Ājīvaka
- 294(9)-302(17)A Nigaṇṭha,Etc.
- III.LUST AND So FORTH REPETITION SERIES