3. Udānasuttavaṇṇanā

55. TatiyeV2.242P2.273 udānaṃ udānesīti balavasomanassasamuṭṭhānaṃ udānaṃ udāhari .

Kiṃ nissāya panesa bhagavato uppannoti .

Sāsanassa niyyānikabhāvaṃ .

Kathaṃ ?

Evaṃ kirassa ahosi ,‘‘ tayome upanissayā – dānūpanissayo sīlūpanissayo bhāvanūpanissayo cā ’’ ti .

Tesu dānasīlūpanissayā dubbalā , bhāvanūpanissayo balavā .

Dānasīlūpanissayā hi tayo magge ca phalāni ca pāpenti , bhāvanūpanissayo arahattaṃ pāpeti .

Iti dubbalūpanissaye patiṭṭhito bhikkhu ghaṭento vāyamanto pañcorambhāgiyāni bandhanāni chetvā tīṇi maggaphalāni nibbatteti ,‘‘ aho sāsanaṃ niyyānikan ’’ ti āvajjentassa ayaṃ udapādi .

Tattha ‘‘ dubbalūpanissaye ṭhatvā ghaṭamāno tīṇi maggaphalāni pāpuṇātī ’’ ti imassatthassāvibhāvanatthaṃ milakattherassa vatthu veditabbaṃ – so kira gihikāle pāṇātipātakammena jīvikaṃ kappento araññe pāsasatañceva adūhalasatañca yojesi .

Athekadivasaṃ aṅgārapakkamaṃsaṃ khāditvā pāsaṭṭhānesu vicaranto pipāsābhibhūto ekassa araññavāsittherassaM2.252 vihāraṃ gantvā therassa caṅkamantassa avidūre ṭhitaṃ pānīyaghaṭaṃ vivari , hatthatemanamattampi udakaṃ nāddasa .

So kujjhitvā āha –

‘‘ bhikkhu , bhikkhu tumhe gahapatikehi dinnaṃ bhuñjitvā bhuñjitvā supatha , pānīyaghaṭe añjalimattampi udakaṃ na ṭhapetha , na yuttametan ’’ ti .

Thero ‘‘ mayā pānīyaghaṭo pūretvā ṭhapito , kiṃ nu kho etan ’’ ti ?

Gantvā olokento paripuṇṇaghaṭaṃ disvā pānīyasaṅkhaṃ pūretvā adāsi .

So dvattisaṅkhapūraṃ pivitvā cintesi –

‘‘ evaṃ pūritaghaṭo nāma mama kammaṃ āgamma tattakapālo viya jāto .

Kiṃ nu kho anāgate attabhāve bhavissatī ’’ ti ?

Saṃviggacitto dhanuṃ chaḍḍetvā ,‘‘ pabbājetha maṃ , bhante ’’ ti āha .

Thero tacapañcakakammaṭṭhānaṃ ācikkhitvā taṃ pabbājesi .

Tassa samaṇadhammaṃ karontassa bahūnaṃ migasūkarānaṃ māritaṭṭhānaṃ pāsaadūhalānañca yojitaṭṭhānaṃ upaṭṭhāti .

Taṃ anussarato sarīre dāho uppajjati , kūṭagoṇo viya kammaṭṭhānampi vīthiṃ na paṭipajjati .

So ‘‘ kiṃ karissāmi bhikkhubhāvenā ’’ tiP2.274 ?

Anabhiratiyā pīḷito therassa santikaṃ gantvā vanditvā āha –

‘‘ na sakkomi , bhante , samaṇadhammaṃ kātun ’’ ti .

Atha naṃ thero ‘‘ hatthakammaṃ karohī ’’ ti āha .

So ‘‘ sādhu , bhante ’’ ti vatvā udumbarādayo allarukkhe chinditvāV2.243 mahantaṃ rāsiṃ katvā ,‘‘ idāni kiṃ karomī ’’ ti pucchi ?

Jhāpehi nanti .

So catūsu disāsu aggiṃ datvā jhāpetuṃ asakkonto ,‘‘ bhante , na sakkomī ’’ ti āha .

Thero ‘‘ tena hi apehī ’’ ti pathaviṃ dvidhā katvā avīcito khajjopanakamattaṃ aggiṃ nīharitvā tattha pakkhipi .

So tāva mahantaṃ rāsiṃ sukkhapaṇṇaṃ viya khaṇena jhāpesi .

Athassa thero avīciṃ dassetvā ,‘‘ sace vibbhamissasi , ettha paccissasī ’’ ti saṃvegaṃ janesi .

So avīcidassanato paṭṭhāya pavedhamāno ‘‘ niyyānikaṃ , bhante , buddhasāsanan ’’ ti pucchi , āmāvusoti .

Bhante , buddhasāsanassa niyyānikatte sati milako attamokkhaṃ karissati , mā cintayitthāti .

Tato paṭṭhāya samaṇadhammaṃ karoti ghaṭeti , tassa vattapaṭivattaṃ pūreti , niddāya bādhayamānāya tintaṃ palālaṃ sīse ṭhapetvā pāde soṇḍiyaṃ otāretvā nisīdati .

So ekadivasaṃ pānīyaṃM2.253 parissāvetvā ghaṭaṃ ūrumhi ṭhapetvā udakamaṇikānaṃ pacchedaṃ āgamayamāno aṭṭhāsi .

Atha kho thero sāmaṇerassa imaṃ uddesaṃ deti –

‘‘ Uṭṭhānavato satīmato ,

Sucikammassa nisammakārino ;

Saññatassa dhammajīvino ,

Appamattassa yasobhivaḍḍhatī ’’ ti .( dha . pa .24);

So catuppadikampi taṃ gāthaṃ attaniyeva upanesi –

‘‘ uṭṭhānavatā nāma mādisena bhavitabbaṃ .

Satimatāpi mādiseneva … pe … appamattenapi mādiseneva bhavitabban ’’ ti .

Evaṃ taṃ gāthaṃ attani upanetvā tasmiṃyeva padavāre ṭhito pañcorambhāgiyāni saṃyojanāni chinditvā anāgāmiphale patiṭṭhāya haṭṭhatuṭṭho –

‘‘ Allaṃ palālapuñjāhaṃ , sīsenādāya caṅkamiṃ ;

Pattosmi tatiyaṃ ṭhānaṃ , ettha me natthi saṃsayo ’’ ti .

–

Imaṃ udānagāthaṃ āha .

EvaṃP2.275 dubbalūpanissaye ṭhito ghaṭento vāyamanto pañcorambhāgiyāni saṃyojanāni chinditvā tīṇi maggaphalāni nibbatteti .

Tenāha bhagavā –

‘‘ no cassaṃ , no caV2.244 me siyā , nābhavissa , na me bhavissatīti evaṃ adhimuccamāno bhikkhu chindeyya orambhāgiyāni saṃyojanānī ’’ ti .

Tattha no cassaṃ , no ca me siyāti sace ahaṃ na bhaveyyaṃ , mama parikkhāropi na bhaveyya .

Sace vā pana me atīte kammābhisaṅkhāro nābhavissa , idaṃ me etarahi khandhapañcakaṃ na bhaveyya .

Nābhavissa , na me bhavissatīti idāni pana tathā parakkamissāmi , yathā me āyatiṃ khandhābhinibbattako kammasaṅkhāro na bhavissati , tasmiṃ asati āyatiṃ paṭisandhi nāma na me bhavissati .

Evaṃ adhimuccamānoti evaṃ adhimuccanto bhikkhu dubbalūpanissaye ṭhito pañcorambhāgiyāni saṃyojanāni chindeyya .

Evaṃ vutteti evaṃ sāsanassa niyyānikabhāvaṃ āvajjentena bhagavatāM2.254 imasmiṃ udāne vutte .

Rūpaṃ vibhavissatīti rūpaṃ bhijjissati .

Rūpassa vibhavāti vibhavadassanena sahavipassanena .

Sahavipassanakā hi cattāro maggā rūpādīnaṃ vibhavadassanaṃ nāma .

Taṃ sandhāyetaṃ vuttaṃ .

Evaṃ adhimuccamāno , bhante , bhikkhu chindeyyāti , bhante , evaṃ adhimuccamāno bhikkhu chindeyyeva pañcorambhāgiyāni saṃyojanāni .

Kasmā na chindissatīti ?

Idāni upari maggaphalaṃ pucchanto kathaṃ pana , bhantetiādimāha .

Tattha anantarāti dve anantarāni āsannānantarañca dūrānantarañca .

Vipassanā maggassa āsannānantaraṃ nāma , phalassa dūrānantaraṃ nāma .

Taṃ sandhāya ‘‘ kathaṃ pana , bhante , jānato kathaṃ passato vipassanānantarā ‘ āsavānaṃP2.276 khayo ’ ti saṅkhaṃ gataṃ arahattaphalaṃ hotī ’’ ti pucchati .

Atasitāyeti atasitabbe abhāyitabbe ṭhānamhi .

Tāsaṃ āpajjatīti bhayaṃ āpajjati .

Tāso hesoti yā esā ‘‘ no cassaṃ , no ca me siyā ’’ ti evaṃ pavattā dubbalavipassanā , sā yasmā attasinehaṃ pariyādātuṃ na sakkoti , tasmā assutavato puthujjanassa tāso nāma hoti .

So hi ‘‘ idānāhaṃ ucchijjissāmi , na dāni kiñci bhavissāmī ’’ ti attānaṃ papāte patantaṃ viya passati aññataro brāhmaṇo viya .

Lohapāsādassa kira heṭṭhā tipiṭakacūḷanāgatthero tilakkhaṇāhataṃ dhammaṃ parivatteti .

Atha aññatarassa brāhmaṇassa ekamante ṭhatvā dhammaṃ suṇantassa saṅkhārā suññato upaṭṭhahiṃsu .

So papāte patanto viya hutvā vivaṭadvārena tato palāyitvā gehaṃ pavisitvā , puttaṃ ure sayāpetvā ,‘‘ tāta , sakyasamayaṃ āvajjento manamhi naṭṭho ’’ ti āha .

Na heso bhikkhu tāsoti esā evaṃ pavattā balavavipassanā sutavato ariyasāvakassa na tāsoV2.245 nāma hoti .

Na hi tassa evaṃ hoti ‘‘ ahaṃ ucchijjissāmī ’’ ti vā ‘‘ vinassissāmī ’’ ti vāti .

Evaṃ pana hoti ‘‘ saṅkhārāva uppajjanti , saṅkhārāva nirujjhantī ’’ ti .

Tatiyaṃ .

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