8. Mahāhatthipadopamasuttaṃ

300. EvaṃM1.242V1.245T1.349 me sutaṃ – ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme .

Tatra kho āyasmā sāriputto bhikkhū āmantesi –

‘‘ āvuso bhikkhave ’’ ti .

‘‘ Āvuso ’’ ti kho te bhikkhū āyasmato sāriputtassa paccassosuṃ .

Āyasmā sāriputto etadavoca –

‘‘ seyyathāpi , āvuso , yāni kānici jaṅgalānaṃ pāṇānaṃ padajātāni sabbāni tāni hatthipade samodhānaṃ gacchanti , hatthipadaṃ tesaṃ aggamakkhāyati yadidaṃ mahantattena ;

evameva kho , āvuso , ye keci kusalā dhammā sabbete catūsu ariyasaccesu saṅgahaṃ gacchanti .

Katamesu catūsu ?

Dukkhe ariyasacceP1.185 , dukkhasamudaye ariyasacce , dukkhanirodhe ariyasacce , dukkhanirodhagāminiyā paṭipadāya ariyasacce ’’.

301.‘‘ Katamañcāvuso , dukkhaṃ ariyasaccaṃ ?

Jātipi dukkhā , jarāpi dukkhā , maraṇampi dukkhaṃ , sokaparidevadukkhadomanassupāyāsāpi dukkhā , yampicchaṃ na labhati tampi dukkhaṃ ;

saṃkhittena , pañcupādānakkhandhā dukkhā .

Katame cāvuso , pañcupādānakkhandhā ?

Seyyathidaṃ – rūpupādānakkhandho , vedanupādānakkhandho , saññupādānakkhandho , saṅkhārupādānakkhandho , viññāṇupādānakkhandho .

‘‘ Katamo cāvuso , rūpupādānakkhandho ?

Cattāri ca mahābhūtāni , catunnañca mahābhūtānaṃ upādāya rūpaṃ .

‘‘ Katamā cāvuso , cattāro mahābhūtā ?

Pathavīdhātu , āpodhātuT1.350 , tejodhātu , vāyodhātu .

302.‘‘ Katamā cāvuso , pathavīdhātu ?

Pathavīdhātu siyā ajjhattikā , siyā bāhirā .

Katamā cāvuso , ajjhattikā pathavīdhātu ?

Yaṃ ajjhattaṃ paccattaṃ kakkhaḷaṃ kharigataṃ upādinnaṃ , seyyathidaṃ – kesā lomā nakhā dantā taco maṃsaṃ nhāru aṭṭhi aṭṭhimiñjaṃ vakkaṃ hadayaṃ yakanaṃ kilomakaṃ pihakaṃ papphāsaṃ antaṃ antaguṇaṃ udariyaṃ karīsaṃ , yaṃ vā panaññampi kiñci ajjhattaṃV1.246 paccattaṃ kakkhaḷaṃ kharigataṃ upādinnaṃ .

Ayaṃ vuccatāvuso , ajjhattikā pathavīdhātu .

Yā ceva kho pana ajjhattikā pathavīdhātu , yā ca bāhirā pathavīdhātu , pathavīdhāturevesā .

‘ Taṃ netaṃ mama , nesohamasmi , na meso attā ’ ti – evametaṃ yathābhūtaṃ sammappaññāya daṭṭhabbaṃ .

Evametaṃ yathābhūtaṃ sammappaññāya disvā pathavīdhātuyā nibbindati , pathavīdhātuyā cittaṃ virājeti .

‘‘ HotiM1.243 kho so , āvuso , samayo yaṃ bāhirā āpodhātu pakuppati [ pathavīdhātu pakuppati ( ka .)].

Antarahitā tasmiṃ samaye bāhirā pathavīdhātu hoti .

Tassā hi nāma , āvuso , bāhirāya pathavīdhātuyā tāva mahallikāya aniccatā paññāyissati , khayadhammatā paññāyissati , vayadhammatā paññāyissati , vipariṇāmadhammatā paññāyissati .

Kiṃ panimassa mattaṭṭhakassa kāyassa taṇhupādinnassa ‘ ahanti vā mamanti vā asmī ’ ti vā ?

Atha khvāssa notevettha hoti .

‘‘ Tañce , āvuso , bhikkhuṃ pare akkosanti paribhāsanti rosenti vihesenti , so evaṃ pajānāti –

‘ uppannā kho me ayaṃ sotasamphassajā dukkhavedanāT1.351 .

Sā ca kho paṭicca , no apaṭicca .

Kiṃ paṭicca ?

PhassaṃP1.186 paṭicca ’.

So [ sopikho ( syā .), sopi ( ka .)] phasso aniccoti passati , vedanā aniccāti passati , saññā aniccāti passati , saṅkhārā aniccāti passati , viññāṇaṃ aniccanti passati .

Tassa dhātārammaṇameva cittaṃ pakkhandati pasīdati santiṭṭhati adhimuccati .

‘‘ Tañce , āvuso , bhikkhuṃ pare aniṭṭhehi akantehi amanāpehi samudācaranti – pāṇisamphassenapi leḍḍusamphassenapi daṇḍasamphassenapi satthasamphassenapi .

So evaṃ pajānāti –

‘ tathābhūto kho ayaṃ kāyo yathābhūtasmiṃ kāye pāṇisamphassāpi kamanti , leḍḍusamphassāpi kamanti , daṇḍasamphassāpi kamanti , satthasamphassāpi kamanti .

Vuttaṃ kho panetaṃ bhagavatā kakacūpamovāde –

‘‘ ubhatodaṇḍakena cepi , bhikkhave , kakacena corā ocarakā aṅgamaṅgāni okanteyyuṃ , tatrāpi yo mano padūseyya na me so tena sāsanakaro ’’ ti .

Āraddhaṃ kho pana me vīriyaṃ bhavissati asallīnaṃ , upaṭṭhitā sati asammuṭṭhā , passaddho kāyo asāraddho , samāhitaṃ cittaṃ ekaggaṃ .

Kāmaṃ dāni imasmiṃ kāye pāṇisamphassāpi kamantu , leḍḍusamphassāpi kamantu , daṇḍasamphassāpi kamantu , satthasamphassāpi kamantu , karīyati hidaṃ buddhānaṃ sāsanan ’ ti .

‘‘ Tassa ce , āvuso , bhikkhuno evaṃ buddhaṃ anussarato evaṃ dhammaṃ anussarato evaṃ saṅghaṃV1.247 anussarato upekkhā kusalanissitā na saṇṭhāti .

So tenaT1.352 saṃvijjati saṃvegaṃ āpajjati –

‘ alābhā vata me , na vataM1.244 me lābhā , dulladdhaṃ vata me , na vata me suladdhaṃ , yassa me evaṃ buddhaṃ anussarato , evaṃ dhammaṃ anussarato , evaṃ saṅghaṃ anussarato , upekkhā kusalanissitā na saṇṭhātī ’ ti .

Seyyathāpi , āvuso , suṇisā sasuraṃ disvā saṃvijjati saṃvegaṃ āpajjati ;

evameva kho , āvuso , tassa ce bhikkhuno evaṃ buddhaṃ anussarato , evaṃ dhammaṃ anussarato , evaṃ saṅghaṃ anussarato , upekkhā kusalanissitā na saṇṭhāti , so tena saṃvijjati saṃvegaṃ āpajjati –

‘ alābhā vata me na vata me lābhā , dulladdhaṃ vata me , na vata me suladdhaṃ , yassa me evaṃ buddhaṃ anussarato evaṃ dhammaṃ anussarato , evaṃ saṅghaṃ anussarato , upekkhā kusalanissitā na saṇṭhātī ’ ti .

Tassa ce , āvuso , bhikkhuno evaṃ buddhaṃ anussarato , evaṃ dhammaṃ anussarato , evaṃ saṅghaṃ anussarato upekkhā kusalanissitā saṇṭhāti , so tena attamanoP1.187 hoti .

Ettāvatāpi kho , āvuso , bhikkhuno bahukataṃ hoti .

303.‘‘ Katamā cāvuso , āpodhātu ?

Āpodhātu siyā ajjhattikā , siyā bāhirā .

Katamā cāvuso ajjhattikā āpodhātu ?

Yaṃ ajjhattaṃ paccattaṃ āpo āpogataṃ upādinnaṃ , seyyathidaṃ – pittaṃ semhaṃ pubbo lohitaṃ sedo medo assu vasā kheḷo siṅghāṇikā lasikā muttaṃ , yaṃ vā panaññampi kiñci ajjhattaṃ paccattaṃ āpo āpogataṃ upādinnaṃ – ayaṃ vuccatāvuso , ajjhattikā āpodhātu .

YāT1.353 ceva kho pana ajjhattikā āpodhātu yā ca bāhirā āpodhātu , āpodhāturevesā .

‘ Taṃ netaṃ mama , nesohamasmi , na meso attā ’ ti evametaṃ yathābhūtaṃ sammappaññāya daṭṭhabbaṃ .

Evametaṃ yathābhūtaṃ sammappaññāya disvā āpodhātuyā nibbindati , āpodhātuyā cittaṃ virājeti .

‘‘ Hoti kho so , āvuso , samayo yaṃ bāhirā āpodhātu pakuppati .

Sā gāmampi vahati , nigamampi vahati , nagarampi vahati , janapadampi vahati , janapadapadesampi vahati .

Hoti kho so , āvuso , samayo yaṃ mahāsamudde yojanasatikānipi udakāni ogacchanti , dviyojanasatikānipi udakāni ogacchanti , tiyojanasatikānipi udakāni ogacchanti , catuyojanasatikānipi udakāni ogacchanti , pañcayojanasatikānipi udakāni ogacchanti , chayojanasatikānipi udakāni ogacchanti , sattayojanasatikānipi udakāni ogacchanti .

Hoti kho so , āvuso , samayo yaṃ mahāsamuddeM1.245 sattatālampi udakaṃ saṇṭhāti , chattālampi udakaṃV1.248 saṇṭhāti , pañcatālampi udakaṃ saṇṭhāti , catuttālampi udakaṃ saṇṭhāti , titālampi udakaṃ saṇṭhāti , dvitālampi udakaṃ saṇṭhāti , tālamattampi [ tālaṃpi ( sī .)] udakaṃ saṇṭhāti .

Hoti kho so , āvuso , samayo yaṃ mahāsamudde sattaporisampi udakaṃ saṇṭhāti , chapporisampi udakaṃ saṇṭhāti , pañcaporisampi udakaṃ saṇṭhāti , catupporisampi udakaṃ saṇṭhāti , tiporisampi udakaṃ saṇṭhāti , dviporisampi udakaṃ saṇṭhāti , porisamattampi [ porisaṃpi ( sī .)] udakaṃ saṇṭhāti .

Hoti kho so , āvuso , samayo yaṃ mahāsamuddeT1.354 aḍḍhaporisampi udakaṃ saṇṭhāti , kaṭimattampi udakaṃ saṇṭhāti , jāṇukamattampi udakaṃ saṇṭhāti , gopphakamattampi udakaṃ saṇṭhāti .

Hoti kho so , āvuso , samayo , yaṃ mahāsamudde aṅgulipabbatemanamattampi udakaṃ na hoti .

Tassā hi nāma , āvuso , bāhirāya āpodhātuyā tāva mahallikāya aniccatāP1.188 paññāyissati , khayadhammatā paññāyissati , vayadhammatā paññāyissati , vipariṇāmadhammatā paññāyissati .

Kiṃ panimassa mattaṭṭhakassa kāyassa taṇhupādinnassa ‘ ahanti vā mamanti vā asmīti ’ vā ?

Atha khvāssa notevettha hoti … pe … tassa ce , āvuso , bhikkhuno evaṃ buddhaṃ anussarato , evaṃ dhammaṃ anussarato , evaṃ saṅghaṃ anussarato upekkhā kusalanissitā saṇṭhāti .

So tena attamano hoti .

Ettāvatāpi kho , āvuso , bhikkhuno bahukataṃ hoti .

304.‘‘ Katamā cāvuso , tejodhātu ?

Tejodhātu siyā ajjhattikā , siyā bāhirā .

Katamā cāvuso , ajjhattikā tejodhātu ?

Yaṃ ajjhattaṃ paccattaṃ tejo tejogataṃ upādinnaṃ , seyyathidaṃ – yena ca santappati , yena ca jīrīyati , yena ca pariḍayhati , yena ca asitapītakhāyitasāyitaṃ sammā pariṇāmaṃ gacchati , yaṃ vā panaññampi kiñci ajjhattaṃ paccattaṃ tejo tejogataṃ upādinnaṃ – ayaṃ vuccatāvuso , ajjhattikā tejodhātu .

Yā ceva kho pana ajjhattikā tejodhātu yā ca bāhirā tejodhātu , tejodhāturevesā .

‘ Taṃ netaṃ mamaT1.355 , nesohamasmi , na meso attā ’ ti evametaṃ yathābhūtaṃ sammappaññāya daṭṭhabbaṃ .

Evametaṃ yathābhūtaṃ sammappaññāya disvā tejodhātuyā nibbindati , tejodhātuyā cittaṃ virājeti .

‘‘ HotiM1.246 kho so , āvuso , samayo yaṃ bāhirā tejodhātu pakuppati .

Sā gāmampi dahati , nigamampi dahati , nagarampi dahati , janapadampi dahati , janapadapadesampi dahati .

Sā haritantaṃ vā panthantaṃ vā selantaṃ vā udakantaṃ vā ramaṇīyaṃ vā bhūmibhāgaṃ āgamma anāhārā nibbāyati .

Hoti kho so , āvuso , samayo yaṃ kukkuṭapattenapi nhārudaddulenapi aggiṃ gavesantiV1.249 .

Tassā hi nāma , āvuso , bāhirāya tejodhātuyā tāva mahallikāya aniccatā paññāyissati , khayadhammatā paññāyissati , vayadhammatā paññāyissati , vipariṇāmadhammatā paññāyissati .

Kiṃ panimassa mattaṭṭhakassa kāyassa taṇhupādinnassa ‘ ahanti vā mamanti vā asmī ’ ti vā ?

Atha khvāssa notevettha hoti … pe … tassa ce , āvuso , bhikkhuno evaṃ buddhaṃ anussarato evaṃ dhammaṃ anussarato evaṃ saṅghaṃ anussarato upekkhā kusalanissitā saṇṭhāti , so tena attamano hoti .

Ettāvatāpi kho , āvuso , bhikkhuno bahukataṃ hoti .

305.‘‘ Katamā cāvuso , vāyodhātu ?

Vāyodhātu siyā ajjhattikā , siyā bāhirā .

Katamā cāvuso , ajjhattikā vāyodhātu ?

Yaṃ ajjhattaṃ paccattaṃ vāyo vāyogataṃ upādinnaṃ , seyyathidaṃ – uddhaṅgamā vātā , adhogamā vātā , kucchisayā vātā , koṭṭhāsayā [ koṭṭhasayā ( sī . pī .)] vātā , aṅgamaṅgānusārinoT1.356 vātā , assāso passāso iti , yaṃ vā panaññampi kiñci ajjhattaṃ paccattaṃ vāyo vāyogataṃ upādinnaṃ – ayaṃ vuccatāvuso , ajjhattikā vāyodhātu .

Yā ceva kho pana ajjhattikā vāyodhātu , yā ca bāhirā vāyodhātu , vāyodhāturevesā .

‘ Taṃ netaṃ mama nesohamasmi na meso attā ’ ti evametaṃ yathābhūtaṃ sammappaññāya daṭṭhabbaṃ .

Evametaṃ yathābhūtaṃ sammappaññāya disvā vāyodhātuyā nibbindati vāyodhātuyā cittaṃ virājeti .

‘‘ HotiP1.189 kho so , āvuso , samayo yaṃ bāhirā vāyodhātu pakuppati .

Sā gāmampi vahati , nigamampi vahati , nagarampi vahati , janapadampi vahati , janapadapadesampi vahati .

Hoti kho so , āvuso , samayo yaṃ gimhānaṃ pacchime māse tālavaṇṭenapi vidhūpanenapi vātaṃ pariyesanti , ossavanepiM1.247 tiṇāni na icchanti .

Tassā hi nāma , āvuso , bāhirāya vāyodhātuyā tāva mahallikāya aniccatā paññāyissati , khayadhammatā paññāyissati , vayadhammatā paññāyissati , vipariṇāmadhammatā paññāyissati .

Kiṃ panimassa mattaṭṭhakassa kāyassa taṇhupādinnassa ‘ ahanti vā mamanti vā asmī ’ ti vā ?

Atha khvāssa notevettha hoti .

‘‘ Tañce , āvuso , bhikkhuṃ pare akkosanti paribhāsanti rosenti vihesenti .

So evaṃ pajānāti , uppannā kho me ayaṃ sotasamphassajā dukkhā vedanā .

Sā ca kho paṭicca , no apaṭicca .

Kiṃ paṭicca ?

Phassaṃ paṭicca .

Sopi phasso aniccoti passati , vedanā aniccātiT1.357 passatiV1.250 , saññā aniccāti passati , saṅkhārā aniccāti passati , viññāṇaṃ aniccanti passati .

Tassa dhātārammaṇameva cittaṃ pakkhandati pasīdati santiṭṭhati adhimuccati .

‘‘ Tañce , āvuso , bhikkhuṃ pare aniṭṭhehi akantehi amanāpehi samudācaranti , pāṇisamphassenapi leḍḍusamphassenapi daṇḍasamphassenapi satthasamphassenapi .

So evaṃ pajānāti ‘ tathābhūto kho ayaṃ kāyo yathābhūtasmiṃ kāye pāṇisamphassāpi kamanti , leḍḍusamphassāpi kamanti , daṇḍasamphassāpi kamanti , satthasamphassāpi kamanti .

Vuttaṃ kho panetaṃ bhagavatā kakacūpamovāde ‘‘ ubhatodaṇḍakena cepi , bhikkhave , kakacena corā ocarakā aṅgamaṅgāni okanteyyuṃ .

Tatrāpi yo mano padūseyya , na me so tena sāsanakaro ’’ ti .

Āraddhaṃ kho pana me vīriyaṃ bhavissati asallīnaṃ , upaṭṭhitā sati asammuṭṭhā , passaddho kāyo asāraddho , samāhitaṃ cittaṃ ekaggaṃ .

Kāmaṃ dāni imasmiṃ kāye pāṇisamphassāpi kamantu , leḍḍusamphassāpi kamantu , daṇḍasamphassāpi kamantu , satthasamphassāpi kamantu .

Karīyati hidaṃ buddhānaṃ sāsanan ’ ti .

‘‘ Tassa ce , āvuso , bhikkhuno evaṃ buddhaṃ anussarato , evaṃ dhammaṃ anussarato , evaṃ saṅghaṃ anussarato upekkhā kusalanissitā na saṇṭhāti .

So tena saṃvijjati saṃvegaṃ āpajjati –

‘ alābhā vata me , na vata me lābhā , dulladdhaṃ vata me , na vata me suladdhaṃ .

Yassa me evaṃ buddhaṃP1.190 anussarato , evaṃ dhammaṃ anussarato , evaṃ saṅghaṃ anussarato upekkhā kusalanissitāT1.358 na saṇṭhātī ’ ti .

Seyyathāpi , āvuso , suṇisā sasuraṃ disvā saṃvijjati saṃvegaṃ āpajjati ;

evameva kho , āvuso , tassa ceM1.248 bhikkhuno evaṃ buddhaṃ anussarato , evaṃ dhammaṃ anussarato , evaṃ saṅghaṃ anussarato , upekkhā kusalanissitā na saṇṭhāti .

So tena saṃvijjati saṃvegaṃ āpajjati –

‘ alābhā vata me , na vata me lābhā , dulladdhaṃ vata me , na vata me suladdhaṃ .

Yassa me evaṃ buddhaṃ anussarato , evaṃ dhammaṃ anussarato , evaṃ saṅghaṃ anussarato , upekkhā kusalanissitā na saṇṭhātī ’ ti .

Tassa ce , āvuso , bhikkhuno evaṃ buddhaṃ anussarato , evaṃ dhammaṃ anussarato , evaṃ saṅghaṃ anussarato , upekkhā kusalanissitā saṇṭhāti , so tena attamano hoti .

Ettāvatāpi kho , āvuso , bhikkhuno bahukataṃ hoti .

306.‘‘ Seyyathāpi , āvuso , kaṭṭhañca paṭicca valliñca paṭicca tiṇañca paṭicca mattikañca paṭicca ākāso parivārito agāraṃ tveva saṅkhaṃ gacchati ;

evameva kho , āvuso , aṭṭhiñcaV1.251 paṭicca nhāruñca paṭicca maṃsañca paṭicca cammañca paṭicca ākāso parivārito rūpaṃ tveva saṅkhaṃ gacchati .

Ajjhattikañceva , āvuso , cakkhuṃ aparibhinnaṃ hoti , bāhirā ca rūpā na āpāthaṃ āgacchanti , no ca tajjo samannāhāro hoti , neva tāva tajjassa viññāṇabhāgassa pātubhāvo hoti .

Ajjhattikañceva [ ajjhattikañce ( sī . syā . pī .), ajjhattikañcepi (?)], āvuso , cakkhuṃ aparibhinnaṃ hoti bāhirā ca rūpā āpāthaṃ āgacchanti , no ca tajjo samannāhāro hoti , nevaT1.359 tāva tajjassa viññāṇabhāgassa pātubhāvo hoti .

Yato ca kho , āvuso , ajjhattikañceva cakkhuṃ aparibhinnaṃ hoti , bāhirā ca rūpā āpāthaṃ āgacchanti , tajjo ca samannāhāro hoti .

Evaṃ tajjassa viññāṇabhāgassa pātubhāvo hoti .

Yaṃ tathābhūtassa rūpaṃ taṃ rūpupādānakkhandhe saṅgahaṃ gacchati , yā tathābhūtassa vedanā sā vedanupādānakkhandhe saṅgahaṃ gacchati , yā tathābhūtassa saññā sā saññupādānakkhandhe saṅgahaṃ gacchati , ye tathābhūtassa saṅkhārā te saṅkhārupādānakkhandhe saṅgahaṃ gacchanti , yaṃ tathābhūtassa viññāṇaṃ taṃ viññāṇupādānakkhandhe saṅgahaṃ gacchati .

‘‘ So evaṃ pajānāti –

‘ evañhi kira imesaṃ pañcannaṃ upādānakkhandhānaṃ saṅgaho sannipāto samavāyo hoti .

Vuttaṃ kho panetaṃ bhagavatā –

‘ yo paṭiccasamuppādaṃ passatiP1.191 so dhammaṃ passati ;

yo dhammaṃ passati so paṭiccasamuppādaṃ passatīti .

Paṭiccasamuppannā kho panime yadidaṃ pañcupādānakkhandhā .

Yo imesu pañcasuM1.249 upādānakkhandhesu chando ālayo anunayo ajjhosānaṃ so dukkhasamudayo .

Yo imesu pañcasu upādānakkhandhesu chandarāgavinayo chandarāgappahānaṃ , so dukkhanirodho ’ ti .

Ettāvatāpi kho , āvuso , bhikkhuno bahukataṃ hoti .

‘‘ Ajjhattikañceva , āvuso , sotaṃ aparibhinnaṃ hoti … pe … ghānaṃ aparibhinnaṃ hoti … jivhā aparibhinnā hoti … kāyo aparibhinno hoti … mano aparibhinno hoti , bāhirā ca dhammā na āpāthaṃ āgacchantiT1.360 no ca tajjo samannāhāro hoti , neva tāva tajjassa viññāṇabhāgassa pātubhāvo hoti .

Ajjhattiko ceva , āvuso , mano aparibhinno hoti , bāhirā ca dhammā āpāthaṃ āgacchanti , no ca tajjo samannāhāro hoti , neva tāva tajjassa viññāṇabhāgassa pātubhāvo hoti .

Yato ca kho , āvuso , ajjhattiko ceva mano aparibhinno hoti , bāhirā ca dhammā āpāthaṃ āgacchanti , tajjo ca samannāhāro hoti , evaṃ tajjassa viññāṇabhāgassa pātubhāvo hoti .

Yaṃ tathābhūtassa rūpaṃ taṃ rūpupādānakkhandhe saṅgahaṃ gacchati , yā tathābhūtassa vedanā sā vedanupādānakkhandhe saṅgahaṃ gacchati , yā tathābhūtassa saññāV1.252 sā saññupādānakkhandhe saṅgahaṃ gacchati , ye tathābhūtassa saṅkhārā te saṅkhārupādānakkhandhe saṅgahaṃ gacchanti , yaṃ tathābhūtassa viññāṇaṃ taṃ viññāṇupādānakkhandhe saṅgahaṃ gacchati .

So evaṃ pajānāti –

‘ evañhi kira imesaṃ pañcannaṃ upādānakkhandhānaṃ saṅgaho sannipāto samavāyo hoti .

Vuttaṃ kho panetaṃ bhagavatā –

‘‘ yo paṭiccasamuppādaṃ passati so dhammaṃ passati ;

yo dhammaṃ passati so paṭiccasamuppādaṃ passatī ’’ ti .

Paṭiccasamuppannā kho panime yadidaṃ pañcupādānakkhandhā .

Yo imesu pañcasu upādānakkhandhesu chando ālayo anunayo ajjhosānaṃ so dukkhasamudayo .

Yo imesu pañcasu upādānakkhandhesu chandarāgavinayo chandarāgappahānaṃ so dukkhanirodho ’ ti .

Ettāvatāpi kho , āvuso , bhikkhuno bahukataṃ hotī ’’ ti .

IdamavocaT1.361 āyasmā sāriputto .

Attamanā te bhikkhū āyasmato sāriputtassa bhāsitaṃ abhinandunti .

Mahāhatthipadopamasuttaṃ niṭṭhitaṃ aṭṭhamaṃ .

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