1. Cāpālavaggo
1. Apārasuttavaṇṇanā
813. Iddhipādasaṃyuttassa
V3.280M3.282 paṭhame chandaṃ nissāya pavatto samādhi chandasamādhi .Padhānabhūtā saṅkhārā padhānasaṅkhārā .
Samannāgatan ti tehi dhammehi upetaṃ .
Iddhiyā pādaṃ , iddhibhūtaṃ vā pādanti iddhipādaṃ .
Sesesupi eseva nayo .
Ayamettha saṅkhepo , vitthāro pana iddhipādavibhaṅge ( vibha .431 ādayo ) āgatova .
Visuddhimagge ( visuddhi .2.3.69 ādayo ) panassa attho dīpito .
Tathā maggabojjhaṅgasatipaṭṭhānasaṃyuttesu ceva idha ca ekaparicchedova .
5. Iddhipadesasuttavaṇṇanā
817. Pañcame
P3.251 iddhipadesan ti tayo ca magge tīṇi ca phalāni .6. Samattasuttavaṇṇanā
818. Chaṭṭhe samattaṃ iddhin ti arahattaphalameva .
Ādito paṭṭhāya pana navasupi suttesu vivaṭṭapādakā eva iddhipādā kathitā .
10. Cetiyasuttavaṇṇanā
822. Dasame nisīdanan ti cammakhaṇḍaṃ adhippetaṃ .
Udenaṃ cetiyan ti udenayakkhassa cetiyaṭṭhāne
V3.281 katavihāro vuccati .Gotamakā dīsupi eseva nayo .
Bhāvitāti vaḍḍhitā .
Bahulīkatāti punappunaṃ katā .
Yānīkatāti yuttayānaṃ viya katā .
Vatthukatāti patiṭṭhānaṭṭhena vatthu viya katā .
Anuṭṭhitāti adhiṭṭhitā .
Paricitāti samantato citā suvaḍḍhitā .
Susamāraddhāti suṭṭhu samāraddhā .
Iti aniyamena kathetvā puna niyametvā dassento tathāgatassa khotiādimāha .
Ettha ca kappan ti āyukappaṃ , tasmiṃ tasmiṃ kāle yaṃ manussānaṃ
M3.283 āyuppamāṇaṃ , taṃ paripuṇṇaṃ karonto tiṭṭheyya .Kappāvasesaṃ vāti ‘‘ appaṃ vā bhiyyo ’’ ti vuttavassasatato atirekaṃ vā .
Mahāsīvatthero panāha ‘‘ buddhānaṃ aṭṭhāne gajjitaṃ nāma natthi .
Yatheva hi veḷuvagāmake uppannaṃ māraṇantikavedanaṃ dasa māse vikkhambhesi , evaṃ punappunaṃ taṃ samāpattiṃ samāpajjitvā dasa dasa māsepi vikkhambhento imaṃ bhaddakappameva tiṭṭheyyā ’’ ti .
Kasmā pana na ṭhitoti ?
Upādiṇṇakasarīraṃ nāma khaṇḍiccādīhi abhibhuyyati , buddhā nāma khaṇḍiccādibhāvaṃ apatvāva pañcame āyukoṭṭhāse bahujanassa piyamanāpakāleyeva parinibbāyanti .
Buddhānubuddhesu ca mahāsāvakesu parinibbutesu ekakena khāṇukena viya ṭhātabbaṃ hoti , daharasāmaṇeraparivāritena
P3.252 vā , tato –‘‘ aho buddhānaṃ parisā ’’ ti hīḷetabbataṃ āpajjeyya , tasmā na ṭhitoti .
Evaṃ vuttepi so pana na ruccati ,‘‘ āyukappo ’’ ti idameva aṭṭhakathāyaṃ niyamitaṃ .
Yathā taṃ mārena pariyuṭṭhitacittoti ettha tan ti nipātamattaṃ .
Yathā mārena pariyuṭṭhitacitto ajjhotthaṭacitto aññopi koci puthujjano paṭivijjhituṃ na sakkuṇeyya , evameva nāsakkhi paṭivijjhitunti attho .
Māro hi yassa sabbena sabbaṃ dvādasa vipallāsā appahīnā , tassa cittaṃ pariyuṭṭhāti .
Therassa ca cattāro vipallāsā appahīnā , tenassa māro cittaṃ pariyuṭṭhāsi .
So pana cittapariyuṭṭhānaṃ karonto kiṃ karotīti ?
Bheravaṃ rūpārammaṇaṃ vā dasseti , saddārammaṇaṃ vā sāveti , tato sattā taṃ disvā vā sutvā vā satiṃ vissajjetvā vivaṭamukhā honti , tesaṃ mukhena hatthaṃ pavesetvā hadayaṃ maddati , te visaññī hutvā tiṭṭhanti .
Therassa panesa mukhe hatthaṃ pavesetuṃ kiṃ sakkhissati ?
Bheravārammaṇaṃ pana dasseti , taṃ disvā thero nimittobhāsaṃ na paṭivijjhi .
Jānantoyeva bhagavā kimatthaṃ yāvatatiyakaṃ āmantesīti .
Parato
V3.282 ‘‘ tiṭṭhatu , bhante , bhagavā ’’ ti yācite ‘‘ tuyhevetaṃ dukkaṭaṃ , tuyhevetaṃ aparaddhan ’’ ti dosāropanena sokatanukaraṇatthaṃ .Māro pāpimāti ettha satte anatthe niyojento māretīti māro .
Pāpimāti tasseva vevacanaṃ .
So hi pāpadhammasamannāgatattā ‘‘ pāpimā ’’ ti
M3.284 vuccati .Kaṇho , antako , namuci , pamattabandhūtipi tasseva nāmāni .
Bhāsitā kho panesāti ayañhi bhagavato sambodhipattiyā aṭṭhame sattāhe bodhimaṇḍaṃyeva āgantvā –
‘‘ bhagavā yadatthaṃ tumhehi pāramiyo pūritā , so vo attho anuppatto , paṭividdhaṃ sabbaññutaññāṇaṃ , kiṃ vo lokavicaraṇenā ’’ ti vatvā yathā ajja , evameva –
‘‘ parinibbātu dāni , bhante , bhagavā , parinibbātu , sugato ,’’ ti yāci .
Bhagavā cassa ‘‘ na tāvāhan ’’ tiādīni vatvā paṭikkhipi .
Taṃ sandhāya ‘‘ bhāsitā kho panesā , bhante ,’’ tiādimāha .
Tattha viyattāti maggavasena byattā .
Tatheva vinītā .
Tathā visāradā .
Bahussutāti tepiṭakavasena bahu sutametesanti
P3.253 bahussutā .Tadeva dhammaṃ dhārentīti dhammadharā .
Atha vā pariyattibahussutā ceva paṭivedhabahussutā ca , pariyattipaṭivedhadhammānaṃyeva dhāraṇato dhammadharāti evamettha attho daṭṭhabbo .
Dhammānudhammappaṭipannāti ariyadhammassa anudhammabhūtaṃ vipassanādhammaṃ paṭipannā .
Sāmīcippaṭipannāti anucchavikapaṭipadaṃ paṭipannā .
Anudhammacārinoti anudhammacaraṇasīlā .
Sakaṃ ācariyakan ti attano ācariyavādaṃ .
Ācikkhissantītiādīni sabbāni aññamaññasseva vevacanāni .
Sahadhammenāti sahetukena sakāraṇena vacanena .
Sappāṭihāriyan ti yāva niyyānikaṃ katvā dhammaṃ desessanti .
Brahmacariyan ti sikkhattayasaṅgahitaṃ sakalaṃ sāsanabrahmacariyaṃ .
Iddhan ti samiddhaṃ jhānassādavasena .
Phītan ti vuḍḍhipattaṃ sabbapāliphullaṃ viya abhiññāsampattivasena .
Vitthārikan ti vitthataṃ tasmiṃ tasmiṃ disābhāge patiṭṭhitavasena .
Bāhujaññan ti bahūhi ñātaṃ paṭividdhaṃ mahājanābhisamayavasena .
Puthubhūtan ti sabbākārena puthulabhāvapattaṃ .
Kathaṃ ?
Yāva devamanussehi suppakāsitaṃ , yattakā viññujātikā devā ceva manussā ca atthi , sabbehi suṭṭhu pakāsitanti attho .
Appossukkoti
V3.283 nirālayo .Tvañhi pāpima aṭṭhamasattāhato paṭṭhāya ‘‘ parinibbātu dāni , bhante , bhagavā , parinibbātu sugato ’’ ti viravanto āhiṇḍittha , ajja dāni paṭṭhāya vigatussāho hohi , mā mayhaṃ parinibbānatthaṃ vāyāmaṃ karohīti vadati .
Sato
M3.285 sampajāno āyusaṅkhāraṃ ossajīti satiṃ sūpaṭṭhitaṃ katvā ñāṇena paricchinditvā āyusaṅkhāraṃ vissaji pajahi .Tattha na bhagavā hatthena leḍḍuṃ viya āyusaṅkhāraṃ ossaji , temāsamattameva pana phalasamāpattiṃ samāpajjitvā tato paraṃ na samāpajjissāmīti cittaṃ uppādesi .
Taṃ sandhāya vuttaṃ ‘‘ ossajī ’’ ti .
Ussajītipi pāṭho .
Mahābhūmicāloti mahanto pathavikampo .
Tadā kira dasasahassilokadhātu akampittha .
Bhiṃsanakoti bhayajanako
P3.254 .Devadundubhiyo ca phaliṃsūti devabheriyo phaliṃsu , devo sukkhagajjitaṃ gajji , akālavijjulatā nicchariṃsu , khaṇikavassaṃ vassīti vuttaṃ hoti .
Udānaṃ udānesīti kasmā udānesi ?
Koci nāma vadeyya ‘‘ bhagavā pacchato pacchato anubandhitvā –
‘ parinibbāyatha , bhante , parinibbāyatha , bhante ’ ti upadduto bhayena āyusaṅkhāraṃ vissajjesī ’’ ti .
Tassokāso mā hotūti .
Bhītassa hi udānaṃ nāma natthīti pītivegavissaṭṭhaṃ udānesi .
Tattha sabbesaṃ soṇasiṅgālādīnampi paccakkhabhāvato tulitaṃ paricchinnanti tulaṃ .
Kiṃ taṃ ?
Kāmāvacarakammaṃ .
Na tulaṃ , na vā tulaṃ sadisamassa aññaṃ lokiyakammaṃ atthīti atulaṃ .
Kiṃ taṃ ?
Mahaggatakammaṃ .
Atha vā kāmāvacaraṃ rūpāvacarañca tulaṃ , arūpāvacaraṃ atulaṃ .
Appavipākaṃ tulaṃ , bahuvipākaṃ atulaṃ .
Sambhavan ti sambhavahetubhūtaṃ , piṇḍakārakaṃ rāsikārakanti attho .
Bhavasaṅkhāran ti punabbhavassa saṅkhāraṃ .
Avassajīti vissajjesi .
Munīti buddhamuni .
Ajjhattaratoti niyakajjhattarato .
Samāhitoti upacārappanāsamādhivasena samāhito .
Abhindi kavacamivāti kavacaṃ viya abhindi .
Attasambhavan ti attani jātakilesaṃ .
Idaṃ vuttaṃ hoti – savipākaṭṭhena sambhavaṃ bhavābhisaṅkhaṇaṭṭhena bhavasaṅkhāranti ca laddhanāmaṃ tulātulasaṅkhātaṃ lokiyakammañca ossaji , saṅgāmasīse mahāyodho kavacaṃ viya attasambhavaṃ kilesañca ajjhattarato samāhito hutvā abhindīti .
Atha
V3.284 vā tulan ti tulento tīrento .Atulañca sambhavan ti nibbānañceva bhavañca .
Bhavasaṅkhāran ti bhavagāmikammaṃ .
Avassaji munīti ‘‘ pañcakkhandhā aniccā , pañcannaṃ
M3.286 khandhānaṃ nirodho nibbānaṃ niccan ’’ tiādinā nayena tulayanto buddhamuni bhave ādīnavaṃ nibbāne cānisaṃsaṃ disvā taṃ khandhānaṃ mūlabhūtaṃ bhavasaṅkhāraṃ ‘‘ kammakkhayāya saṃvattatī ’’ ti evaṃ vuttenaP3.255 kammakkhayakarena ariyamaggena avassaji .Kathaṃ ?
Ajjhattarato samāhito abhindi kavacamivattasambhavaṃ .
So hi vipassanāvasena ajjhattarato , samathavasena samāhitoti evaṃ pubbabhāgato paṭṭhāya samathavipassanābalena kavacamiva attabhāvaṃ pariyonandhitvā ṭhitaṃ , attani sambhavattā attasambhavanti laddhanāmaṃ sabbaṃ kilesajātaṃ abhindi .
Kilesābhāvena ca kammaṃ appaṭisandhikattā avassaṭṭhaṃ nāma hotīti evaṃ kilesappahānena kammaṃ jahi .
Pahīnakilesassa bhayaṃ nāma natthi .
Tasmā abhītova āyusaṅkhāraṃ ossaji .
Abhītabhāvañāpanatthañca udānaṃ udānesīti veditabbo .
Cāpālavaggo paṭhamo .