Pañcavaggiyakathāvaṇṇanā

10. EtadahosītiV3.147 etaṃ ahosi ,‘‘ kassa nu kho ahaṃ paṭhamaṃ dhammaṃ deseyyan ’’ ti ayaṃ dhammadesanāpaṭisaṃyutto vitakko udapādīti attho .

Āḷāroti tassa nāmaṃ .

Dīghapiṅgalo kiresa .

So hi tuṅgasarīratāya dīgho , piṅgalacakkhutāya piṅgalo , tenassa ‘‘ āḷāro ’’ ti nāmaṃ ahosi .

Kālāmoti gottaṃ .

Paṇḍitoti ( ma . ni . aṭṭha .1.284) paṇḍiccena samannāgato , samāpattipaṭilābhasaṃsiddhena adhigamabāhusaccasaṅkhātena paṇḍitabhāvena samannāgatoti attho .

Byattoti veyyattiyena samannāgato , samāpattipaṭilābhapaccayena pārihārikapaññāsaṅkhātena byattabhāvena samannāgatoti attho .

Medhāvīti ṭhānuppattiyā paññāya samannāgato .

Atha vā medhāvīti tihetukapaṭisandhipaññāsaṅkhātāya taṃtaṃitikattabbatāpaññāsaṅkhātāya ca medhāya samannāgatoti evamettha attho daṭṭhabbo .

Apparajakkhajātikoti samāpattiyā vikkhambhitattā nikkilesajātiko visuddhasatto .

Ājānissatīti sallakkhessati paṭivijjhissati .

Bhagavatopi kho ñāṇaṃ udapādīti bhagavatopi sabbaññutaññāṇaṃ uppajji .

Bhagavā kira devatāya kathiteneva niṭṭhaṃ agantvā sayampi sabbaññutaññāṇena olokento ito sattamadivasamatthake kālaṃ katvā ākiñcaññāyatane nibbattoti addasa .

Taṃ sandhāyāha ‘‘ bhagavatopi kho ñāṇaṃ udapādī ’’ ti .

Mahājāniyoti sattadivasabbhantare pattabbamaggaphalatoM3.161 parihīnattā mahatī jāni parihāni assāti mahājāniyo .

Akkhaṇe nibbattatthā idha dhammadesanaṭṭhānaṃ āgamanapādāpi natthi , athāhaṃ tattha gaccheyyaṃ , gantvā desiyamānaṃ dhammampissa sotuṃ sotapasādopi natthi , evaṃ mahājāniyo jātoti dasseti .

Kiṃ pana bhagavatā taṃ attano buddhānubhāvena dhammaṃ ñāpetuṃ na sakkāti ?

Āma na sakkā , na hi paratoghosamantarena sāvakānaṃ dhammābhisamayo sambhavati , aññathā itarapaccayarahitassapi dhammābhisamayena bhavitabbaṃ , na ca taṃ atthi .

Vuttañhetaṃ –

‘‘ dveme , bhikkhave , paccayā sammādiṭṭhiyā uppādāya parato ca ghoso ajjhattañca yonisomanasikāro ’’ ti ( a . ni .2.127).

Udakoti tassa nāmaṃ , rāmassa pana puttatāya rāmaputto .

Abhidosakālakatoti aḍḍharatte kālakato .

Bhagavatopi kho ñāṇaṃ udapādīti idhāpi kira bhagavā devatāya kathitavacanena sanniṭṭhānaṃ akatvā sabbaññutaññāṇena olokento ‘‘ hiyyo aḍḍharatte kālaṃ katvā udako rāmaputtoV3.148 nevasaññānāsaññāyatane nibbatto ’’ ti addasa , tasmā evaṃ vuttaṃ .

Sesaṃ purimasadisameva .

Bahūpakārāti bahuupakārā .

Padhānapahitattaṃ upaṭṭhahiṃsūti padhānatthāya pesitattabhāvaṃ vasanaṭṭhāne pariveṇasammajjanena pattacīvaraṃ gahetvā anubandhanena mukhodakadantakaṭṭhadānādinā ca upaṭṭhahiṃsu .

Ke panete pañcavaggiyā nāma ?

Ye te –

Rāmo dhajo lakkhaṇo cāpi mantī ;

Koṇḍañño ca bhojo suyāmo sudatto ;

Ete tadā aṭṭha ahesuṃ brāhmaṇā ;

Chaḷaṅgavā mantaṃ viyākariṃsūti .( ma . ni . aṭṭha .1.284; jā . aṭṭha .1. nidānakathā ; apa . aṭṭha .1. avidūrenidānakathā );

Bodhisattassa jātakāle supinapaṭiggāhakā ceva lakkhaṇapaṭiggāhakā ca aṭṭha brāhmaṇā .

Tesu tayo dvedhā byākariṃsu ‘‘ imehi lakkhaṇehi samannāgato agāraṃ ajjhāvasamāno rājā hohiti cakkavattī , pabbajamāno buddho ’’ ti .

Pañca brāhmaṇā ekaṃsabyākaraṇā ahesuṃM3.162 ‘‘ imehi lakkhaṇehi samannāgato agāre na tiṭṭhati , buddhova hotī ’’ ti .

Tesu purimā tayo yathāmantapadaṃ gatā .

Ete hi lakkhaṇamantasaṅkhātavedavacanānurūpaṃ paṭipannā dve gatiyo bhavanti anaññāti vuttaniyāmena nicchinituṃ asakkontā vuttameva paṭipajjiṃsu , na mahāpurisassa buddhabhāvappattiṃ paccāsīsiṃsu .

Ime pana koṇḍaññādayo pañca ‘‘ ekaṃsato buddho bhavissatī ’’ ti jātanicchayattā mantapadaṃ atikkantā .

Te attanā laddhaṃ tuṭṭhidānaṃ ñātakānaṃ vissajjetvā ‘‘ ayaṃ mahāpuriso agāre na ajjhāvasissati , ekantena buddho bhavissatī ’’ ti nibbematikā bodhisattaṃ uddissa samaṇapabbajjaṃ pabbajitā , tesaṃ puttātipi vadanti , taṃ aṭṭhakathāyaṃ paṭikkhittaṃ .

Ete kira daharakāleva bahū mante jāniṃsu , tasmā ne brāhmaṇā ācariyaṭṭhāne ṭhapayiṃsu .

Te ‘‘ pacchā amhehi puttadārajaṭaṃ chinditvā na sakkā bhavissati pabbajitun ’’ ti daharakāleyeva pabbajitvā ramaṇīyāni senāsanāni paribhuñjantā vicariṃsu .

Kālena kālaṃ pana ‘‘ kiṃ bho mahāpuriso mahābhinikkhamanaṃ nikkhanto ’’ ti pucchanti .

Manussā ‘‘ kuhiṃ tumhe mahāpurisaṃ passissatha , tīsu pāsādesu vividhanāṭakamajjhe devo viya sampattiṃ anubhotī ’’ ti vadanti .

Te sutvā ‘‘ na tāva mahāpurisassa ñāṇaṃ paripākaṃ gacchatī ’’ ti appossukkā vihariṃsuyeva .

KasmāV3.149 panettha bhagavā ‘‘ bahukārā kho me pañcavaggiyā ’’ ti āha .

Kiṃ upakārakānaṃyeva esa dhammaṃ deseti , anupakārakānaṃ na desetīti ?

No na deseti .

Paricayavasena hesa āḷārañceva kālāmaṃ udakañca rāmaputtaṃ olokesi .

Etasmiṃ pana buddhakkhette ṭhapetvā aññāsikoṇḍaññaṃ añño paṭhamaṃ dhammaṃ sacchikātuṃ samattho nāma natthi .

Kasmā ?

Tathāvidhaupanissayattā .

Pubbe kira puññakaraṇakāle dve bhātaro ahesuṃ .

Te ca ekato sassaṃ akaṃsu .

Tattha jeṭṭhassa ‘‘ ekasmiṃ sasse nava vāre aggasassadānaṃ mayā dātabban ’’ ti ahosi .

So vappakāle bījaggaṃ nāma datvā gabbhakāle kaniṭṭhena saddhiṃ mantesi ‘‘ gabbhakāle gabbhaṃ phāletvā dassāmī ’’ ti .

Kaniṭṭho ‘‘ taruṇasassaṃ nāsetukāmosī ’’ ti āha .

Jeṭṭho kaniṭṭhassa ananuvattanabhāvaṃ ñatvā khettaṃ vibhajitvā attano koṭṭhāsato gabbhaṃ phāletvā khīraṃ nīharitvā sappiphāṇitena yojetvā adāsi , puthukakāle puthukaṃ kāretvā adāsiM3.163 , lāyane lāyanaggaṃ , veṇikaraṇe veṇaggaṃ , veṇiyo purisabhāravasena bandhitvā kalāpakaraṇe kalāpaggaṃ , khale kalāpānaṃ ṭhapanadivase khalaggaṃ , madditvā vīhīnaṃ rāsikaraṇadivase khalabhaṇḍaggaṃ , koṭṭhāgāre dhaññassa pakkhipanadivase koṭṭhagganti evaṃ ekasmiṃ sasse nava vāre aggadānaṃ adāsi .

Kaniṭṭho pana khalato dhaññaṃ uddharitvā gahaṇadivase adāsi .

Tesu jeṭṭho aññāsikoṇḍaññatthero jāto , kaniṭṭho subhaddaparibbājako .

Iti ekasmiṃ sasse navannaṃ aggadānānaṃ dinnattā ṭhapetvā theraṃ añño paṭhamaṃ dhammaṃ sacchikātuṃ samattho nāma natthi .

‘‘ Navannaṃ aggadānānaṃ dinnattā ’’ ti idañca tassa rattaññūnaṃ aggabhāvatthāya katābhinīhārānurūpaṃ pavattitasāvakapāramiyā ciṇṇante pavattitattā vuttaṃ .

Tiṇṇampi hi bodhisattānaṃ taṃtaṃpāramiyā sikhāppattakāle pavattitaṃ puññaṃ apuññaṃ vā garutaravipākameva hoti , dhammassa ca sabbapaṭhamaṃ sacchikiriyāya vinā kathaṃ rattaññūnaṃ aggabhāvasiddhīti ?

‘‘ Bahukārā kho me pañcavaggiyā ’’ ti idaṃ pana upakārānussaraṇamattakeneva vuttaṃ .

Isipatane migadāyeti tasmiṃ kira padese anuppanne buddhe paccekasambuddhā gandhamādanapabbate sattāhaṃ nirodhasamāpattiyā vītināmetvā nirodhā vuṭṭhāya nāgalatādantakaṭṭhaṃ khāditvā anotattadahe mukhaṃ dhovitvā pattacīvaramādāya ākāsena āgantvā nipatanti .

Tattha cīvaraṃ pārupitvā nagare piṇḍāya caritvā katabhattakiccā gamanakālepi tatoyeva uppatitvā gacchanti .

Iti isayo ettha nipatanti uppatanti cāti taṃ ṭhānaṃ ‘‘ isipatanan ’’ ti saṅkhaṃ gataṃ , migānaṃ pana abhayatthāya dinnattā ‘‘ migadāyo ’’ ti vuccati .

Tena vuttaṃ ‘‘ isipatane migadāye ’’ ti .

Aññe buddhā paṭhamaṃ dhammadesanatthāya gacchantā ākāsena gantvā tattheva otaranti , amhākaṃ pana bhagavā upakassa ājīvakassa upanissayaṃ disvā ‘‘ upako imaṃ addhānaṃV3.150 paṭipanno , so maṃ disvā sallapitvā gamissati , atha puna nibbinno āgamma arahattaṃ sacchikarissatī ’’ ti ñatvā aṭṭhārasayojanaṃ maggaṃ padasāva agamāsi .

Tena vuttaṃ ‘‘ yena bārāṇasī , tena cārikaṃ pakkāmī ’’ ti .

11. Antarā ca gayaṃ antarā ca bodhin ti gayāya ca bodhissa ca vivare tigāvutantare ṭhāne .

Bodhimaṇḍato hi gayā tīṇi gāvutāni , bārāṇasīM3.164 aṭṭhārasa yojanāni .

Upako bodhimaṇḍassa ca gayāya ca antare bhagavantaṃ addasa .

Antarā-saddena pana yuttattā upayogavacanaṃ kataṃ .

Īdisesu ca ṭhānesu akkharacintakā ‘‘ antarā gāmañca nadiñca yātī ’’ ti evaṃ ekameva antarā-saddaṃ payujjanti , so dutiyapadenapi yojetabbo hoti , ayojiyamāne upayogavacanaṃ na pāpuṇāti sāmivacanassa pasaṅge antarā-saddayogena upayogavacanassa icchitattā .

Idha pana yojetvā eva vutto .

Addhānamaggan ti addhānasaṅkhātaṃ maggaṃ , dīghamagganti attho .

Addhānagamanasamayassa vibhaṅge ‘‘ addhayojanaṃ gacchissāmīti bhuñjitabban ’’ tiādivacanato ( pāci .218) addhayojanampi addhānamaggo hoti .

Bodhimaṇḍato pana gayā tigāvutaṃ .

Vippasannānīti suṭṭhu pasannāni .

Indriyānīti manacchaṭṭhāni indriyāni .

Parisuddhoti niddoso .

Pariyodātoti tasseva vevacanaṃ .

Nirupakkilesatāyeva hi esa ‘‘ pariyodāto ’’ ti vutto , na setabhāvena .

Etassa pariyodātataṃ disvāva indriyānaṃ vippasannataṃ aññāsi , nayaggāhīpaññā kiresā tassa ājīvakassa .

Sabbābhibhūti sabbaṃ tebhūmakadhammaṃ abhibhavitvā ṭhito .

Sabbavidūti sabbaṃ catubhūmakadhammaṃ avediṃ aññāsiṃ sabbaso ñeyyāvaraṇassa pahīnattā .

Sabbesu dhammesu anūpalittoti sabbesu tebhūmakadhammesu rajjanadussanamuyhanādinā kilesalepena alitto .

Sabbañjahoti sabbaṃ tebhūmakadhammaṃ jahitvā ṭhito .

Appahātabbampi hi kusalābyākataṃ tappaṭibaddhakilesappahānena pahīnattā na hotīti jahitameva hoti .

Taṇhakkhaye vimuttoti taṇhakkhaye nibbāne ārammaṇakaraṇavasena vimutto .

Sayaṃ abhiññāyāti sabbaṃ catubhūmakadhammaṃ attanāva jānitvā .

Kamuddiseyyan ti kaṃ aññaṃ ‘‘ ayaṃ me ācariyo ’’ ti uddiseyyaṃ .

Na me ācariyo atthīti lokuttaradhamme mayhaṃ ācariyo nāma natthi .

Kiñcāpi hi lokiyadhammānampi yādiso lokanāthassa adhigamo , na tādiso adhigamo parūpadeso atthi , lokuttaradhamme panassa lesopi natthi .

Natthi me paṭipuggaloti mayhaṃ sīlādīhi guṇehi paṭinidhibhūto puggalo nāma natthi .

Sammāsambuddhoti hetunā nayena cattāri saccāni sayaṃ buddhoV3.151 .

Sītibhūtoti sabbakilesagginibbāpanena sītibhūto , kilesānaṃ yeva nibbutattā nibbuto .

KāsinaṃM3.165 puran ti kāsiraṭṭhe nagaraṃ .

Āhañchan ti āhanissāmi .

Amatadundubhin ti veneyyānaṃ amatādhigamāya ugghosanādiṃ katvā satthu dhammadesanā ‘‘ amatadundubhī ’’ ti vuttā , dhammacakkapaṭilābhāya taṃ amatabheriṃ paharissāmīti gacchāmīti vuttaṃ hoti .

Arahasi anantajinoti anantajinopi bhavituṃ yuttoti attho .

Anantañāṇo jitakilesoti anantajino .

Hupeyyapāvusoti āvuso evampi nāma bhaveyya , evaṃvidhe nāma rūparatane īdisena ñāṇena bhavitabbanti adhippāyo .

Ayañhissa pabbajjāya paccayo jāto .

Katādhikāro hesa .

Tathā hi bhagavā tena samāgamanatthaṃ padasāva taṃ maggaṃ paṭipajji .

Pakkāmīti vaṅkahārajanapadaṃ nāma agamāsi .

Tatthekaṃ migaluddakagāmakaṃ nissāya vāsaṃ kappesi , jeṭṭhakaluddako taṃ upaṭṭhāsi .

Tasmiñca janapade caṇḍā makkhikā honti .

Atha naṃ ekāya cāṭiyā vasāpesuṃ .

Migaluddako dūraṃ migavaṃ gacchanto ‘‘ amhākaṃ arahante mā pamajjī ’’ ti cāpaṃ nāma dhītaraṃ āṇāpetvā agamāsi saddhiṃ puttabhātukehi .

Sā cassa dhītā dassanīyā hoti koṭṭhāsasampannā .

Dutiyadivase upako gharaṃ āgato taṃ dārikaṃ sabbaṃ upacāraṃ katvā parivisituṃ upagataṃ disvā rāgena abhibhūto bhuñjitumpi asakkonto bhājanena bhattaṃ ādāya vasanaṭṭhānaṃ gantvā bhattaṃ ekamantaṃ nikkhipitvā ‘‘ sace cāpaṃ labhāmi , jīvāmi .

No ce , marāmī ’’ ti nirāhāro sayi .

Sattame divase māgaviko āgantvā dhītaraṃ upakassa pavattiṃ pucchi .

Sā ‘‘ ekadivasameva āgantvā puna nāgatapubbo ’’ ti āha .

Māgaviko āgataveseneva naṃ upasaṅkamitvā pucchissāmīti taṅkhaṇaṃyeva gantvā ‘‘ kiṃ , bhante , aphāsukan ’’ ti pāde parāmasanto pucchi .

Upako nitthunanto parivattatiyeva .

So ‘‘ vada bhante , yaṃ mayā sakkā kātuṃ , sabbaṃ karissāmī ’’ ti āha .

Upako ‘‘ sace cāpaṃ labhāmi , jīvāmi , no ce , mayhameva maraṇaṃ seyyo ’’ ti āha .

Jānāsi kira , bhante , kiñci sippanti ?

Na jānāmīti .

Na , bhante , kiñci sippaṃ ajānantena sakkā gharāvāsaṃ adhiṭṭhātunti .

So āha ‘‘ nāhaṃ kiñci sippaṃ jānāmi , apicaM3.166 tumhākaṃ maṃsahārako bhavissāmi , maṃsañca vikkiṇissāmī ’’ ti .

Māgaviko ‘‘ amhākampi etadeva ruccatī ’’ ti uttarasāṭakaṃV3.152 datvā gharaṃ ānetvā dhītaraṃ adāsi .

Tesaṃ saṃvāsamanvāya putto vijāyi ,‘‘ subhaddo ’’ tissa nāmaṃ akaṃsu .

Cāpā tassa rodanakāle ‘‘ maṃsahārakassa putta migaluddakassa putta mā rodi mā rodī ’’ tiādīni vadamānā puttatosanagītena upakaṃ uppaṇḍesi .

‘‘ Bhadde tvaṃ maṃ anāthoti maññasi , atthi me anantajino nāma sahāyo , tassāhaṃ santikaṃ gamissāmī ’’ ti āha .

Cāpā ‘‘ evamayaṃ aṭṭīyatī ’’ ti ñatvā punappunaṃ kathesi .

So ekadivasaṃ anārocetvāva majjhimadesābhimukho pakkāmi .

Bhagavā ca tena samayena sāvatthiyaṃ viharati jetavane , atha kho bhagavā paṭikacceva bhikkhū āṇāpesi ‘‘ yo , bhikkhave , anantajinoti pucchamāno āgacchati , tassa maṃ dasseyyāthā ’’ ti .

Upakopi kho ‘‘ kuhiṃ anantajino vasatī ’’ ti pucchanto anupubbena sāvatthiṃ āgantvā vihāramajjhe ṭhatvā ‘‘ kuhiṃ anantajino ’’ ti pucchi .

Taṃ bhikkhū bhagavato santikaṃ nayiṃsu .

So ca bhagavantaṃ disvā ‘‘ sañjānātha maṃ bhagavā ’’ ti āha .

Āma upaka sañjānāmi , kuhiṃ pana tvaṃ vasitthāti .

Vaṅkahārajanapade , bhanteti .

Upaka mahallakosi jāto , pabbajituṃ sakkhissasīti .

Pabbajissāmi , bhanteti .

Bhagavā pabbājetvā tassa kammaṭṭhānaṃ adāsi .

So kammaṭṭhāne kammaṃ karonto anāgāmiphale patiṭṭhāya kālaṃ katvā avihesu nibbatto , nibbattikkhaṇeyeva ca arahattaṃ pāpuṇi .

Avihe nibbattamattā hi satta janā arahattaṃ pāpuṇiṃsu , tesaṃ so aññataro .

Vuttañhetaṃ –

‘‘ Avihaṃ upapannāse , vimuttā satta bhikkhavo ;

Rāgadosaparikkhīṇā , tiṇṇā loke visattikaṃ .

‘‘ Upako palagaṇḍo ca , pukkusāti ca te tayo ;

Bhaddiyo khaṇḍadevo ca , bāhuraggi ca saṅgiyo ;

Te hitvā mānusaṃ dehaṃ , dibbayogaṃ upaccagun ’’ ti .( saṃ . ni .1.50,105);

12. Saṇṭhapesun ti ‘‘ neva abhivādetabbo ’’ tiādinā katikaṃ akaṃsu .

Bāhullikoti cīvarabāhullādīnaṃ atthāya paṭipanno .

PadhānavibbhantotiM3.167 padhānato pubbe anuṭṭhitadukkaracaraṇato vibbhanto bhaṭṭho parihīno .

Āvatto bāhullāyāti cīvarādibahubhāvatthāya āvatto .

Apica kho āsanaṃ ṭhapetabban ti apica kho panassa uccakule nibbattassa āsanamattaṃV3.153 ṭhapetabbanti vadiṃsu .

Asaṇṭhahantāti buddhānubhāvena buddhatejena abhibhūtā attano katikāya ṭhātuṃ asakkontā .

Nāmena ca āvusovādena ca samudācarantīti ‘‘ gotamā ’’ ti ca ‘‘ āvuso ’’ ti ca vadanti ,‘‘ āvuso gotama , mayaṃ uruvelāyaṃ padhānakāle tuyhaṃ pattacīvaraṃ gahetvā vicarimha , mukhodakaṃ dantakaṭṭhaṃ adamha , vutthapariveṇaṃ sammajjimha , pacchā te ko vattapaṭipattiṃ akāsi , kacci amhesu pakkantesu na cintayitthā ’’ ti evarūpaṃ kathaṃ kathentīti attho .

Na cirassevāti acireneva .

Kulaputtāti duvidhā kulaputtā jātikulaputtā ācārakulaputtā ca , ete pana ubhayathāpi kulaputtāyeva .

Agārasmāti gharā .

Agārāya hitaṃ agāriyaṃ , kasigorakkhādi kuṭumbaposanakammaṃ vuccati .

Natthi ettha agāriyanti anagāriyaṃ .

Pabbajjāyetaṃ adhivacanaṃ .

Pabbajantīti upagacchanti upasaṅkamanti .

Tadanuttaran ti taṃ anuttaraṃ .

Brahmacariyapariyosānan ti maggabrahmacariyassa pariyosānaṃ , arahattaphalanti vuttaṃ hoti .

Tassa hi atthāya kulaputtā pabbajanti .

Diṭṭheva dhammeti tasmiṃyeva attabhāve .

Sayaṃ abhiññā sacchikatvāti attanoyeva paññāya paccakkhaṃ katvā , aparappaccayaṃ katvāti attho .

Upasampajja viharissathāti pāpuṇitvā sampādetvā viharissatha .

Iriyāyāti dukkarairiyāya .

Paṭipadāyāti dukkarapaṭipattiyā .

Dukkarakārikāyāti pasatapasatamuggayūsādiāharaṇādinā dukkarakaraṇena .

Uttari manussadhammāti manussadhammato upari .

Alaṃ ariyaṃ kātunti alamariyo , ariyabhāvāya samatthoti vuttaṃ hoti , ñāṇadassanameva ñāṇadassanaviseso , alamariyo ca so ñāṇadassanaviseso cāti alamariyañāṇadassanaviseso .

Ñāṇadassanan ti ca dibbacakkhupi vipassanāpi maggopi phalampi paccavekkhaṇañāṇampi sabbaññutaññāṇampi vuccati .

‘‘ Appamatto samāno ñāṇadassanaṃ ārādhetī ’’ ti ( ma . ni .1.311) hi ettha dibbacakkhu ñāṇadassanaṃ nāma .

‘‘ Ñāṇadassanāya cittaṃ abhinīharati abhininnāmetī ’’ ti ( dī . ni .1.235) etthaM3.168 vipassanāñāṇaṃ .

‘‘ Abhabbā te ñāṇadassanāya anuttarāya sambodhāyā ’’ ti ( a . ni .4.196) ettha maggo .

‘‘ Ayamañño uttarimanussadhammā alamariyañāṇadassanaviseso adhigato phāsuvihāro ’’ ti ( ma . ni .1.328) ettha phalaṃ .

‘‘ Ñāṇañca pana me dassanaṃ udapādi ‘ akuppā me cetovimutti , ayamantimā jāti , natthi dāni punabbhavo ’’’ ti ( saṃ . ni .5.1081; mahāva .16) ettha paccavekkhaṇañāṇaṃ .

‘‘ Ñāṇañca pana me dassanaṃ udapādi ‘ sattāhakālakato āḷāro kālāmo ’’’ ti ( ma . ni .1.284;2.340; mahāva .10)V3.154 ettha sabbaññutaññāṇaṃ .

Idha pana sabbaññutaññāṇapadaṭṭhāno ariyamaggo sabbaññutaññāṇameva vā adhippetaṃ .

Abhijānātha me noti abhijānātha nu me .

Evarūpaṃ pabhāvitametan ti ettha evarūpaṃ vākyabhedanti attho , api nu ahaṃ uruvelāyaṃ padhāne tumhākaṃ saṅgaṇhanatthaṃ anukkaṇṭhanatthaṃ rattiṃ vā divā vā āgantvā ‘‘ āvuso , mayaṃ yattha katthaci gamissāmāti mā vitakkayittha , mayhaṃ obhāso vā kammaṭṭhānanimittaṃ vā paññāyatī ’’ ti evarūpaṃ kañci vacanabhedaṃ akāsinti adhippāyo .

Te ekapadeneva satiṃ labhitvā uppannagāravā ‘‘ addhā esa buddho jāto ’’ ti saddahitvā ‘‘ no hetaṃ bhante ’’ ti āhaṃsu .

Asakkhi kho bhagavā pañcavaggiye bhikkhū saññāpetun ti bhagavā pañcavaggiye bhikkhū ‘‘ buddho ahan ’’ ti jānāpetuṃ asakkhi .

Aññā cittaṃ upaṭṭhāpesun ti aññāya arahattappattiyā cittaṃ upaṭṭhapesuṃ abhinīhariṃsu .

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