1. Cīvaravaggo
1. Paṭhamakathinasikkhāpadavaṇṇanā
459. Samitāvināti
V2.339M2.384 samitapāpena .Gotamake cetiyeti gotamayakkhassa cetiyaṭṭhāne katavihāro vuccati .
Paribhuñjituṃ anuññātaṃ hotīti bhagavatā gahapaticīvare anuññāte bahūni cīvarāni labhitvā bhaṇḍikaṃ katvā sīsepi khandhepi kaṭiyāpi ṭhapetvā āgacchante bhikkhū disvā cīvare sīmaṃ bandhantena ticīvaraṃ paribhogatthāya anuññātaṃ , na pana adhiṭṭhānavasena .
Nahāyanti etthāti nahānaṃ , nahānatitthaṃ .
460. Eko kira brāhmaṇo cintesi ‘‘ buddharatanassa ca saṅgharatanassa ca pūjā paññāyati , kathaṃ nu kho dhammaratanaṃ pūjitaṃ nāma hotī ’’ ti .
So bhagavantaṃ upasaṅkamitvā etamatthaṃ pucchi .
Bhagavā āha ‘‘ sacepi brāhmaṇa dhammaratanaṃ pūjetukāmo , ekaṃ bahussutaṃ pūjehī ’’ ti .
Bahussutaṃ bhante ācikkhathāti .
Bhikkhusaṅghaṃ pucchāti .
So bhikkhū upasaṅkamitvā ‘‘ bahussutaṃ bhante ācikkhathā ’’ ti āha .
Ānandatthero brāhmaṇāti .
Brāhmaṇo theraṃ sahassagghanakena cīvarena pūjesi .
Tena vuttaṃ ‘‘ paṭilābhavasena uppannan ’’ ti .
Uppanna -saddo nipphannapariyāyopi hotīti taṃ paṭikkhipanto āha ‘‘ no nipphattivasenā ’’ ti .
Paṭhamameva hi taṃ tantavāyakammena nipphannaṃ .
Therassa santike upajjhaṃ gāhāpetvā sayaṃ anussāvanakammaṃ karotīti ettha sāriputtattheropi tatheva karotīti daṭṭhabbaṃ .
Evaṃ ekamekena attano pattacīvaraṃ datvā pabbājetvā upajjhaṃ gaṇhāpitāni
V2.340 pañca pañca bhikkhusatāni ahesuṃ .Āyasmantaṃ ānandaṃ ativiya mamāyatīti ānandatthero tāva mamāyatu akhīṇāsavabhāvato , sāriputtatthero kathanti ?
Na idaṃ mamāyanaṃ gehassitapemavasena , atha kho guṇasambhāvanāvasenāti nāyaṃ doso .
Navamaṃ vā divasaṃ dasamaṃ vāti bhummatthe upayogavacanaṃ
M2.385 , navame vā dasame vā divaseti attho .Sace bhaveyyāti sace kassaci evaṃ siyā .
Vuttasadisamevāti ettha ‘‘ vuttadivasamevā ’’ tipi paṭhanti .
Dhāretun ti ettha ‘‘ āhā ’’ ti pāṭhaseso daṭṭhabbo .
462-463.
Niṭṭhitacīvarasmin ti bhummavacanassa lopaṃ katvā niddesoti āha ‘‘ niṭṭhite cīvarasmin ’’ ti , cīvarassa karaṇapalibodhe upacchinneti vuttaṃ hoti .
Pāsapaṭṭagaṇṭhikapaṭṭapariyosānaṃ yaṃ kiñci kātabbaṃ , taṃ katvāti yojetabbaṃ .
Sūciyā paṭisāmanan ti idaṃ sūcikammassa sammā pariniṭṭhitabhāvadassanatthaṃ vuttaṃ , sūcikammaniṭṭhānamevettha pamāṇaṃ .
Etesampīti vinaṭṭhādiṃ parāmasati .
Kathine ca ubbhatasmin ti yaṃ saṅghassa kathinaṃ atthataṃ , tasmiṃ kathine ca ubbhateti attho .
Dutiyassa palibodhassa abhāvaṃ dassetīti āvāsapalibodhassa abhāvaṃ dasseti .
Ettha ca ‘‘ niṭṭhitacīvarasmiṃ ubbhatasmiṃ kathine ’’ ti imehi dvīhi padehi dvinnaṃ palibodhānaṃ abhāvadassanena atthatakathinassa pañcamāsabbhantare yāva cīvarapalibodho āvāsapalibodho ca na upacchijjati , tāva anadhiṭṭhitaṃ avikappitaṃ atirekacīvaraṃ dasāhato parampi ṭhapetuṃ vaṭṭatīti dīpeti .
Atthatakathinassa hi yāva kathinassa ubbhārā anāmantacāro asamādānacāro yāvadatthacīvaraṃ gaṇabhojanaṃ yo ca tattha cīvaruppādoti ime pañcānisaṃsā labbhanti .
Pakkamanaṃ anto assāti pakkamanantikā .
Evaṃ sesāpi veditabbā .
Vitthāro panettha āgataṭṭhāneyeva āvi bhavissati .
Khoman ti khomasuttehi vāyitaṃ khomapaṭacīvaraṃ , tathā sesāni .
Sāṇan ti sāṇavākasuttehi katacīvaraṃ .
Bhaṅgan ti khomasuttādīni sabbāni ekaccāni vā missetvā katacīvaraṃ .
Bhaṅgampi vākamayamevāti keci .
Dukūlaṃ paṭṭuṇṇaṃ somārapaṭaṃ cīnapaṭaṃ iddhijaṃ devadinnanti imāni pana cha cīvarāni etesaṃyeva anulomānīti visuṃ na vuttāni .
Dukūla ñhi sāṇassa anulomaṃ vākamayattā .
Paṭṭuṇṇadese sañjātavatthaṃ paṭṭuṇṇaṃ .
‘‘ Paṭṭuṇṇakoseyyaviseso ’’ ti hi abhidhānakose vuttaṃ .
Somāradese cīnadese ca jātavatthāni somāracīnapaṭāni .
Paṭṭuṇṇādīni tīṇi koseyyassa anulomāni pāṇakehi katasuttamayattā .
Iddhijaṃ ehibhikkhūnaṃ
M2.386 puññiddhiyā nibbattacīvaraṃ , taṃ khomādīnaṃV2.341 aññataraṃ hotīti tesaṃ eva anulomaṃ .Devatāhi dinnaṃ cīvaraṃ devadinnaṃ , taṃ kapparukkhe nibbattaṃ jāliniyā devakaññāya anuruddhattherassa dinnavatthasadisaṃ , tampi khomādīnaṃyeva anulomaṃ hoti tesu aññatarabhāvato .
Majjhimassa purisassa vidatthiṃ sandhāya ‘‘ dve vidatthiyo ’’ tiādi vuttaṃ .
Iminā dīghato vaḍḍhakīhatthappamāṇaṃ vitthārato tato upaḍḍhappamāṇaṃ vikappanupaganti dasseti .
Tathā hi ‘‘ sugatavidatthi nāma idāni majjhimassa purisassa tisso vidatthiyo , vaḍḍhakīhatthena diyaḍḍho hattho hotī ’’ ti kuṭikārasikkhāpadaṭṭhakathāyaṃ ( pārā . aṭṭha .2.348-349) vuttaṃ , tasmā sugataṅgulena dvādasaṅgulaṃ vaḍḍhakīhatthena diyaḍḍho hatthoti siddhaṃ .
Evañca katvā sugataṅgulena aṭṭhaṅgulaṃ vaḍḍhakīhatthappamāṇanti idaṃ āgatamevāti .
Taṃ atikkāmayatoti ettha tan ti cīvaraṃ kālaṃ vā parāmasati .
Tassa yo aruṇoti tassa cīvaruppādadivasassa yo atikkanto aruṇo .
Cīvaruppādadivasena saddhin ti cīvaruppādadivasassa atikkantaaruṇena saddhinti attho .
Divasa saddena hi taṃdivasanissito aruṇo vutto .
Bandhitvāti rajjuādīhi bandhitvā .
Veṭhetvāti vatthādīti veṭhetvā .
Vacanīyoti saṅghaṃ apekkhitvā vuttaṃ .
Aññathāpi vattabban ti ettha ‘‘ yāya kāyaci bhāsāya padapaṭipāṭiyā avatvāpi atthamatte vutte vaṭṭatī ’’ ti vadanti .
Tenāti āpattiṃ paṭiggaṇhantena .
Paṭiggāhakena ‘‘ passasī ’’ ti vutte desakena vattabbavacanaṃ dasseti ‘‘ āma passāmī ’’ ti .
Puna paṭiggāhakena vattabbavacanamāha ‘‘ āyatiṃ saṃvareyyāsī ’’ ti .
Evaṃ vutte puna desakena vattabbavacanaṃ ‘‘ sādhu suṭṭhu saṃvarissāmī ’’ ti .
Iminā attano āyatiṃ saṃvare patiṭṭhitabhāvaṃ dasseti .
Dvīsu pana sambahulāsu vāti dvīsu sambahulāsu vā āpattīsu purimanayeneva vacanabhedo veditabbo .
Ñattiyaṃ āpattiṃ sarati vivaratīti ettha dve āpattiyoti vā sambahulā āpattiyoti vā vattabbanti adhippāyo .
Cīvaradānepīti nissaṭṭhacīvarassa dānepi .
Vatthuvasenāti cīvaragaṇanāya .
Gaṇassa vuttā pāḷiyevettha pāḷīti dvīsu imāhaṃ āyasmantānaṃ nissajjāmīti vacane visesābhāvato vuttaṃ .
Evaṃ … pe … vattuṃ vaṭṭatīti vatvā tattha kāraṇamāha ‘‘ ito
M2.387 garukatarānī ’’ tiādi .Tattha itoti ito nissaṭṭhacīvaradānato .
Ñattikammato ñattidutiyakammaṃ garukataranti āha ‘‘ ito garukatarānī ’’ ti .
Imāhaṃ cīvaran ti ettha ‘‘ imaṃ cīvaran ’’ tipi paṭhanti .
468. Na
V2.342 idha saññā rakkhatīti idaṃ vematikaṃ anatikkantasaññañca sandhāya vuttaṃ .Yopi evaṃsaññī , tassapīti na kevalaṃ atikkante atikkantasaññissa , atha kho vematikassa anatikkantasaññissapīti attho .
‘‘ Na idha saññā rakkhatī ’’ tiādinā vuttamatthaṃ sesattikepi atidisati .
Esa nayo sabbatthāti esa nayo avinaṭṭhādīsupīti aññesaṃ cīvaresu upacikādīhi khāyitesu ‘‘ mayhampi cīvaraṃ khāyitan ’’ ti evaṃsaññī hotītiādinā yojetabbanti dasseti .
Anaṭṭhato aviluttassa visesamāha ‘‘ pasayhāvahāravasenā ’’ ti .
Theyyāvahāravasena gahitañhi naṭṭhan ti adhippetaṃ , pasayhāvahāravasena gahitaṃ viluttan ti .
Anāpatti aññena kataṃ paṭilabhitvā paribhuñjatīti idaṃ nisīdanasanthataṃ sandhāya vuttaṃ .
Yaṃ yena hi purāṇasanthatassa sāmantā sugatavidatthiṃ anādiyitvā aññaṃ navaṃ nisīdanasanthataṃ kataṃ , tassa taṃ nissaggiyaṃ hoti .
Tasmā ‘‘ anāpatti aññena kataṃ paṭilabhitvā paribhuñjatī ’’ ti idaṃ parassa nissaggiyaṃ aparassa paribhuñjituṃ vaṭṭatīti imamatthaṃ sādheti .
Paribhogaṃ sandhāya vuttan ti anatikkante atikkantasaññissa vematikassa ca paribhuñjantasseva dukkaṭaṃ , na pana aparibhuñjitvā ṭhapentassāti adhippāyo .
469. Ticīvaraṃ adhiṭṭhātun ti nāmaṃ vatvā adhiṭṭhātuṃ .
Na vikappetun ti nāmaṃ vatvā na vikappetuṃ .
Esa nayo sabbattha .
Tasmā ticīvarādīni adhiṭṭhahantena ‘‘ imaṃ saṅghāṭiṃ adhiṭṭhāmī ’’ tiādinā nāmaṃ vatvā adhiṭṭhātabbaṃ .
Vikappentena pana ‘‘ imaṃ saṅghāṭin ’’ tiādinā tassa tassa cīvarassa nāmaṃ aggahetvāva ‘‘ imaṃ cīvaraṃ tuyhaṃ vikappemī ’’ ti vikappetabbaṃ .
Ticīvaraṃ vā hotu aññaṃ vā , yadi taṃ taṃ nāmaṃ gahetvā vikappeti , avikappitaṃ hoti , atirekacīvaraṭṭhāneyeva tiṭṭhati .
Tato paraṃ vikappetun ti ‘‘ catumāsato paraṃ vikappetvā paribhuñjituṃ anuññātan ’’ ti tīsupi gaṇṭhipadesu vuttaṃ .
Keci pana ‘‘ tato paraṃ vikappetvā yāva āgāmisaṃvacchare vassānaṃ cātumāsaṃ , tāva ṭhapetuṃ anuññātan ’’ tipi vadanti .
‘‘ Tato paraṃ vikappetuṃ anujānāmīti ettāvatā vassikasāṭikaṃ kaṇḍuppaṭicchādiñca
M2.388 taṃ taṃ nāmaṃ gahetvā vikappetuṃ anuññātanti evamattho na gahetabbo tato paraṃ vassikasāṭikādināmasseva abhāvato .Tasmā tato paraṃ vikappentenapi nāmaṃ gahetvā na vikappetabbaṃ .
Ubhinnampi tato paraṃ vikappetvā paribhogassa anuññātattā tathā vikappitaṃ aññanāmena adhiṭṭhahitvā paribhuñjitabban ’’ ti tīsupi gaṇṭhipadesu vuttaṃ .
Paccuddharāmīti ṭhapemi , pariccajāmīti vā attho .
Imaṃ saṅghāṭiṃ adhiṭṭhāmīti ettha ‘‘ imaṃ cīvaraṃ saṅghāṭiṃ adhiṭṭhāmīti evampi vattuṃ vaṭṭatī ’’ ti gaṇṭhipadesu vuttaṃ , tampi ‘‘ imaṃ cīvaraṃ parikkhāracoḷaṃ
V2.343 adhiṭṭhāmī ’’ ti iminā sameti .Kāyavikāraṃ karontenāti hatthena cīvaraṃ parāmasantena vā cālentena vā .
Duvidhan ti sammukhaparammukhabhedesu duvidhaṃ .
Hatthapāseti idaṃ dvādasahatthaṃ sandhāya vuttaṃ , tasmā dvādasahatthabbhantare ṭhitaṃ ‘‘ iman ’’ ti vatvā adhiṭṭhātabbaṃ .
Tato paraṃ ‘‘ etan ’’ ti vatvā adhiṭṭhātabbanti keci vadanti .
Gaṇṭhipadesu panettha na kiñci vuttaṃ .
Pāḷiyaṃ aṭṭhakathāyañca sabbattha ‘‘ hatthapāso ’’ ti aḍḍhateyyahattho vuccati , tasmā idha visesavikappanāya kāraṇaṃ gavesitabbaṃ .
Sāmantavihāro nāma yattha tadaheva gantvā nivattituṃ sakkā .
‘‘ Sāmantavihāre ’’ ti idaṃ desanāsīsamattaṃ , tasmā ṭhapitaṭṭhānaṃ sallakkhetvā dūre ṭhitampi adhiṭṭhātabbanti vadanti .
Ṭhapitaṭṭhānaṃ sallakkhetvāti ca idaṃ ṭhapitaṭṭhānasallakkhaṇaṃ anucchavikanti katvā vuttaṃ , cīvarasallakkhaṇamevettha pamāṇaṃ .
Adhiṭṭhahitvā ṭhapitavatthehīti parikkhāracoḷanāmena adhiṭṭhahitvā ṭhapitavatthehi .
Adhiṭṭhānato pubbe saṅghāṭiādivohārassa abhāvato ‘‘ imaṃ paccuddharāmī ’’ ti parikkhāracoḷassa visuṃ paccuddhāravidhiṃ dasseti .
Parikkhāracoḷanāmena pana adhiṭṭhitattā ‘‘ imaṃ parikkhāracoḷaṃ paccuddharāmī ’’ ti vuttepi nevatthi dosoti viññāyati .
Paccuddharitvā puna adhiṭṭhātabbānīti idañca saṅghāṭiādicīvaranāmena adhiṭṭhahitvā paribhuñjitukāmaṃ sandhāya vuttaṃ .
Parikkhāracoḷanāmeneva adhiṭṭhahitvā paribhuñjantassa pana pubbekataadhiṭṭhānameva adhiṭṭhānaṃ .
Adhiṭṭhānakiccaṃ natthīti iminā kappabindudānakiccampi natthīti dasseti .
Muṭṭhipañcakāditicīvarappamāṇayuttaṃ sandhāya ‘‘ ticīvaraṃ panā ’’ tiādi vuttaṃ .
Parikkhāracoḷaṃ adhiṭṭhātun ti parikkhāracoḷaṃ katvā adhiṭṭhātuṃ .
Baddhasīmāyaṃ avippavāsasīmāsammutisabbhāvato cīvaravippavāsepi nevatthi dosoti na tattha dupparihāratāti āha ‘‘ abaddhasīmāyaṃ dupparihāran ’’ ti .
Anatirittappamāṇāti
M2.389 sugatavidatthiyā dīghaso cha vidatthiyo tiriyaṃ aḍḍhateyyavidatthiñca anatikkantappamāṇāti attho .Nanu ca vassikasāṭikā vassānātikkamena , kaṇḍuppaṭicchādi ābādhavūpasamena adhiṭṭhānaṃ vijahati .
Teneva mātikāṭṭhakathāyaṃ ( kaṅkhā . aṭṭha . kathinasikkhāpadavaṇṇanā )‘‘ vassikasāṭikā vassānamāsātikkamenapi , kaṇḍuppaṭicchādi ābādhavūpasamenapi adhiṭṭhānaṃ vijahatī ’’ ti vuttaṃ .
Tasmā ‘‘ tato paraṃ paccuddharitvā vikappetabbā ’’ ti kasmā vuttaṃ .
Sati hi adhiṭṭhāne paccuddhāro yuttoti ?
Ettha tāva tīsupi gaṇṭhipadesu idaṃ vuttaṃ ‘‘ paccuddharitvāti idaṃ paccuddharaṇaṃ sandhāya na vuttaṃ , paccuddharitvāti pana vassikasāṭikabhāvato apanetvāti evamattho gahetabbo .
Tasmā hemantassa paṭhamadivasato paṭṭhāya
V2.344 antodasāhe vassikasāṭikabhāvato apanetvā vikappetabbāti imamatthaṃ dassetuṃ ‘ tato paraṃ paccuddharitvā vikappetabbā ’ ti vuttan ’’ ti .Keci pana ‘‘ yathā kathinamāsabbhantare uppannacīvaraṃ kathinamāsātikkame nissaggiyaṃ hoti , evamayaṃ vassikasāṭikāpi vassānamāsātikkame nissaggiyā hoti , tasmā kattikapuṇṇamadivase paccuddharitvā tato paraṃ hemantassa paṭhamadivase vikappetabbāti evamattho gahetabbo .
Paccuddharitvā tato paraṃ vikappetabbāti padayojanā veditabbā ’’ ti ca vadanti , taṃ na yuttaṃ .
Kathinamāse uppannañhi cīvaraṃ atirekacīvaraṭṭhāne ṭhitattā avasānadivase anadhiṭṭhitaṃ kathinamāsātikkame nissaggiyaṃ hoti .
Ayaṃ pana vassikasāṭikā adhiṭṭhahitvā ṭhapitattā na tena sadisāti vassānātikkame kathaṃ nissaggiyā hoti .
Anadhiṭṭhitaavikappitameva hi taṃtaṃkālātikkame nissaggiyaṃ hoti , tasmā hemantepi vassikasāṭikā dasāhaṃ parihāraṃ labhatiyeva .
Evaṃ kaṇḍuppaṭicchādipi ābādhavūpasamena adhiṭṭhānaṃ vijahati , tasmā tato paraṃ dasāhaṃ parihāraṃ labhati , dasāhaṃ pana anatikkamitvā vikappetabbāti .
Keci pana ‘‘ adhiṭṭhānabhedalakkhaṇe avuttattā vassikasāṭikā vassānamāsātikkamepi , kaṇḍuppaṭicchādi ābādhe vūpasantepi adhiṭṭhānaṃ na vijahati , tasmā ‘ tato paraṃ paccuddharitvā vikappetabbā ’ ti idaṃ vuttan ’’ ti vadanti , taṃ mātikāṭṭhakathāya na sameti , samantapāsādikāya pana sameti .
Tathā hi ‘‘ vassikasāṭikā vassānamāsātikkamenapi , kaṇḍuppaṭicchādi
M2.390 ābādhavūpasamenapi adhiṭṭhānaṃ vijahatī ’’ ti idaṃ samantapāsādikāyaṃ natthi , parivāraṭṭhakathāyañca ‘‘ atthāpatti hemante āpajjati , no gimhe ’’ ti ettha idaṃ vuttaṃ ‘‘ kattikapuṇṇamāsiyā pacchime pāṭipadadivase vikappetvā ṭhapitaṃ vassikasāṭikaṃ nivāsento hemante āpajjati .Kurundiyaṃ pana ‘ kattikapuṇṇamadivase apaccuddharitvā hemante āpajjatī ’ ti vuttaṃ , tampi suvuttaṃ .
Cātumāsaṃ adhiṭṭhātuṃ , tato paraṃ vikappetunti hi vuttan ’’ ti ( pari . aṭṭha .323).
Tattha mahāaṭṭhakathāyaṃ nivāsanapaccayā dukkaṭaṃ vuttaṃ , kurundaṭṭhakathāyaṃ pana apaccuddhārapaccayā .
Tasmā kurundiyaṃ vuttanayeneva vassikasāṭikā vassānamāsātikkamepi adhiṭṭhānaṃ na vijahatīti paññāyati .
Kurundiya ñhi ‘‘ vassānaṃ cātumāsaṃ adhiṭṭhātuṃ , tato paraṃ vikappetun ’’ ti vacanato yadi kattikapuṇṇamāyaṃ na paccuddhareyya , avijahitādhiṭṭhānā vassikasāṭikā hemantaṃ sampattā vikappanakkhette adhiṭṭhānasabbhāvato dukkaṭaṃ janeti , tasmā kattikapuṇṇamāyaṃ eva paccuddharitvā hemante vikappetabbāti iminā adhippāyena ‘‘ kattikapuṇṇamadivase
V2.345 apaccuddharitvā hemante āpajjatī ’’ ti vuttaṃ , tasmā vīmaṃsitvā yuttataraṃ gahetabbaṃ .Nahānatthāya anuññātattā ‘‘ vaṇṇabhedamattarattāpi cesā vaṭṭatī ’’ ti vuttaṃ .
Dve pana na vaṭṭantīti dvinnaṃ adhiṭṭhānābhāvato vuttaṃ .
‘‘ Sace vassāne aparā vassikasāṭikā uppannā hoti , purimavassikasāṭikaṃ paccuddharitvā vikappetvā ca adhiṭṭhātabbā ’’ ti vadanti .
Pamāṇayuttan ti dīghaso sugatavidatthiyā dve vidatthiyo , vitthārato diyaḍḍhā , dasā vidatthīti iminā pamāṇena yuttaṃ .
Pamāṇikāti sugatavidatthiyā dīghaso catasso vidatthiyo , tiriyaṃ dve vidatthiyoti evaṃ vuttappamāṇayuttā .
Paccuddharitvā vikappetabbāti ettha yaṃ vattabbaṃ , taṃ heṭṭhā vuttameva .
‘‘ Sakiṃ adhiṭṭhitaṃ adhiṭṭhitameva hoti , puna na paccuddharīyati kālaparicchedābhāvato ’’ ti vadanti .
Apare pana ‘‘ ekavacanenapi vaṭṭatīti dassanatthaṃ ‘ sakiṃ adhiṭṭhitaṃ adhiṭṭhitamevā ’ ti vuttan ’’ ti vadanti .
Ubhayatthāpi assa vacanassa idha vacane apubbaṃ payojanaṃ na dissati , teneva mātikāṭṭhakathāyaṃ imasmiṃ ṭhāne ‘‘ sakiṃ adhiṭṭhitaṃ adhiṭṭhitameva hotī ’’ ti idaṃ padaṃ na vuttaṃ .
‘‘ Attano
M2.391 santakabhāvato mocetvā ṭhapitaṃ sandhāya mahāpaccariyaṃ anāpatti vuttā ’’ ti vadanti .Iminā bhesajjaṃ cetāpessāmi , idaṃ mātuyā dassāmīti ṭhapentena adhiṭṭhātabbaṃ , idaṃ bhesajjassa , idaṃ mātuyāti vissajjetvā sakasantakabhāvato mocite adhiṭṭhānakiccaṃ natthīti adhippāyo .
Senāsanaparikkhāratthāya dinnapaccattharaṇeti ettha ‘‘ anivāsetvā apārupitvā ca kevalaṃ mañcapīṭhesuyeva attharitvā paribhuñjiyamānaṃ paccattharaṇaṃ attano santakampi anadhiṭṭhātuṃ vaṭṭatī ’’ ti vadanti .
Heṭṭhā pana ‘‘ paccattharaṇampi adhiṭṭhātabbamevā ’’ ti avisesena vuttattā attano santakaṃ adhiṭṭhātabbamevāti amhākaṃ khanti , vīmaṃsitvā gahetabbaṃ .
‘‘ Hīnāyāvattanenāti sikkhaṃ appaccakkhāya gihibhāvūpagamanenā ’’ ti tīsupi gaṇṭhipadesu vuttaṃ , taṃ yuttaṃ aññassa dāne viya cīvare nirālayabhāveneva pariccattattā .
Keci pana ‘‘ hīnāyāvattanenāti bhikkhuniyā gihibhāvūpagamanenā ’’ ti evamatthaṃ gahetvā ‘‘ bhikkhu pana vibbhamantopi yāva sikkhaṃ na paccakkhāti , tāva bhikkhuyevāti adhiṭṭhānaṃ na vijahatī ’’ ti vadanti , taṃ na gahetabbaṃ ‘‘ bhikkhuniyā hīnāyāvattanenā ’’ ti visesetvā avuttattā .
Bhikkhuniyā hi gihibhāvūpagamane adhiṭṭhānavijahanaṃ visuṃ vattabbaṃ natthi tassā vibbhamaneneva assamaṇībhāvato .
Sikkhāpaccakkhānenāti pana idaṃ sace bhikkhuliṅge ṭhitova sikkhaṃ paccakkhāti
V2.346 , tassa kāyalaggampi cīvaraṃ adhiṭṭhānaṃ vijahatīti dassanatthaṃ vuttaṃ .Kaniṭṭhaṅgulinakhavasenāti heṭṭhimaparicchedaṃ dasseti .
Pamāṇacīvarassāti pacchimappamāṇaṃ sandhāya vuttaṃ .
Dve cīvarāni pārupantassāti antaragharappavesanatthāya suppaṭicchannasikkhāpade vuttanayena saṅghāṭiṃ uttarāsaṅgañca ekato katvā pārupantassa .
Saṅgharitaṭṭhāneti dvīsupi antesu saṅgharitaṭṭhāne .
Esa nayoti iminā pamāṇayuttesu yattha katthaci chiddaṃ adhiṭṭhānaṃ vijahati , mahantesu pana tato parena chiddaṃ adhiṭṭhānaṃ na vijahatīti ayamattho dassito .
Sabbesūti ticīvarādibhedesu sabbacīvaresu .
Aññaṃ pacchimappamāṇaṃ nāma natthīti sutte āgataṃ natthīti adhippāyo .
Idāni tameva vibhāvetuṃ ‘‘ yañhī ’’ tiādi vuttaṃ .
‘‘ Taṃ atikkamayato chedanakaṃ pācittiyan ’’ ti vuttattā āha ‘‘ tato uttari paṭisiddhattā ’’ ti .
Taṃ na sametīti parikkhāracoḷassa vikappanupagapacchimaṃ pacchimappamāṇanti gahetvā itaresaṃ ticīvarādīnaṃ muṭṭhipañcakādibhedaṃ pacchimappamāṇaṃ sandhāya ‘‘ esa
M2.392 nayo ’’ tiādivacanaṃ na sameti tādisassa pacchimappamāṇassa sutte abhāvatoti adhippāyo .Andhakaṭṭhakathāyaṃ vuttavacanaṃ na sametīti imināva paṭikkhepena vikappanupagapacchimassa anto yattha katthaci chiddaṃ adhiṭṭhānaṃ vijahatīti ayampi nayo paṭikkhittoyevāti daṭṭhabbaṃ .
Ticīvarañhi ṭhapetvā sesacīvaresu chiddena adhiṭṭhānavijahanaṃ nāma natthi , tasmā adhiṭṭhahitvā ṭhapitesu sesacīvaresu vikappanupagapacchimaṃ appahontaṃ katvā khaṇḍākhaṇḍikaṃ chinnesupi adhiṭṭhānavijahanaṃ natthi .
Sace pana adhiṭṭhānato pubbeyeva tādisaṃ hoti , acīvarattā adhiṭṭhānakiccaṃ natthi .
Khuddakaṃ cīvaran ti muṭṭhipañcakādibhedappamāṇato anūnameva khuddakacīvaraṃ .
Mahantaṃ vā khuddakaṃ karotīti ettha tiṇṇaṃ cīvarānaṃ catūsu passesu yasmiṃ padese chiddaṃ adhiṭṭhānaṃ na vijahati , tasmiṃ padese samantato chinditvā khuddakaṃ karontassa adhiṭṭhānaṃ na vijahatīti adhippāyo .
Sammukhāvikappanā parammukhāvikappanāti ettha sammukhena vikappanā parammukhena vikappanāti evamattho gahetabbo .
Sannihitāsannihitabhāvan ti āsannadūrabhāvaṃ .
Āsannadūrabhāvo ca adhiṭṭhāne vuttanayeneva veditabbo .
Paribhogādayopi vaṭṭantīti ettha adhiṭṭhānassapi antogadhattā sace saṅghāṭiādināmena adhiṭṭhahitvā paribhuñjitukāmo hoti , adhiṭṭhānaṃ kātabbaṃ .
No ce , na kātabbaṃ , vikappanameva pamāṇaṃ , tasmā atirekacīvaraṃ nāma na hoti .
Mittoti daḷhamitto .
Sandiṭṭhoti diṭṭhamitto nātidaḷhamitto .
Vikappitavikappanā nāmesā vaṭṭatīti adhiṭṭhitaadhiṭṭhānaṃ viyāti adhippāyo avisesena vuttavacanan ti ticīvarādiṃ adhiṭṭheti , vassikasāṭikaṃ kaṇḍuppaṭicchādiñca
V2.347 vikappetīti avatvā sabbacīvarānaṃ avisesena vikappetīti vuttavacanaṃ .Ticīvarasaṅkhepenāti ticīvaranīhārena , saṅghāṭiādiadhiṭṭhānavasenāti vuttaṃ hoti .
Tuyhaṃ demītiādīsu ‘‘ tasmiṃ kāle na gaṇhitukāmopi sace na paṭikkhipati , puna gaṇhitukāmatāya sati gahetuṃ vaṭṭatī ’’ ti vadanti .
Itthannāmassāti parammukhe ṭhitaṃ sandhāya vadati .
‘‘ Tuyhaṃ gaṇhāhī ’’ ti vutte ‘‘ mayhaṃ gaṇhāmī ’’ ti vadati , sudinnaṃ suggahitañcāti ettha ‘‘ yathā parato ‘ tava santakaṃ karohī ’ ti vutte duddinnampi ‘ sādhu , bhante , mayhaṃ gaṇhāmī ’ ti vacanena ‘ suggahitaṃ hotī ’ ti vuttaṃ , evamidhāpi ‘ tuyhaṃ gaṇhāhī ’ ti vutte sudinnattā
M2.393 ‘ mayhaṃ gaṇhāmī ’ ti avuttepi ‘ sudinnamevā ’’’ ti vadanti .‘‘ Gaṇhāhīti ca āṇattiyā gahaṇassa tappaṭibaddhatākaraṇavasena pavattattā tadā gaṇhāmīti citte anuppādite pacchā gahetuṃ na labhatī ’’ ti vadanti .
Taṃ na yujjatīti vinayakammassa karaṇavasena gahetvā dinnattā vuttaṃ .
Sace pana paro saccatoyeva vissāsaṃ gaṇhāti , puna kenaci kāraṇena tena dinnaṃ tassa na vaṭṭatīti natthi .
Nissaggiyaṃ pana cīvaraṃ jānitvā vā ajānitvā vā gaṇhantaṃ ‘‘ mā gaṇhāhī ’’ ti nivāraṇatthaṃ vuttaṃ .
Kāyavācāhi kattabbaadhiṭṭhānavikappanānaṃ akatattā hotīti āha ‘‘ kāyavācāto samuṭṭhātī ’’ ti .
Cīvarassa attano santakatā , jātippamāṇayuttatā , chinnapalibodhabhāvo , atirekacīvaratā , dasāhātikkamoti imānettha pañca aṅgāni .
Paṭhamakathinasikkhāpadavaṇṇanā niṭṭhitā .