Tividho okāsādhigamo
288.‘‘‘ Taṃ kiṃ maññanti , bhonto devā tāvatiṃsā , yāvañcidaṃ tena bhagavatā jānatā passatā arahatā sammāsambuddhena tayo okāsādhigamā anubuddhā sukhassādhigamāya .
Katame tayo ?
Idha bho ekacco saṃsaṭṭho viharati kāmehi saṃsaṭṭho akusalehi dhammehi .
So aparena samayena
V2.158 ariyadhammaṃ suṇāti , yoniso manasi karoti , dhammānudhammaṃ paṭipajjati .So ariyadhammassavanaṃ āgamma yonisomanasikāraṃ dhammānudhammappaṭipattiṃ asaṃsaṭṭho viharati kāmehi asaṃsaṭṭho akusalehi dhammehi .
Tassa asaṃsaṭṭhassa kāmehi asaṃsaṭṭhassa akusalehi dhammehi uppajjati sukhaṃ , sukhā bhiyyo somanassaṃ .
Seyyathāpi , bho , pamudā pāmojjaṃ [ pāmujjaṃ ( pī . ka .)] jāyetha , evameva
T2.245 kho , bho , asaṃsaṭṭhassa kāmehi asaṃsaṭṭhassa akusalehi dhammehi uppajjati sukhaṃ , sukhā bhiyyo somanassaṃ .Ayaṃ kho , bho , tena bhagavatā jānatā passatā arahatā sammāsambuddhena paṭhamo okāsādhigamo anubuddho sukhassādhigamāya .
‘‘‘ Puna caparaṃ , bho , idhekaccassa oḷārikā kāyasaṅkhārā appaṭippassaddhā honti , oḷārikā vacīsaṅkhārā appaṭippassaddhā honti , oḷārikā cittasaṅkhārā appaṭippassaddhā honti .
So aparena samayena ariyadhammaṃ suṇāti , yoniso manasi karoti , dhammānudhammaṃ paṭipajjati .
Tassa ariyadhammassavanaṃ āgamma yonisomanasikāraṃ dhammānudhammappaṭipattiṃ oḷārikā kāyasaṅkhārā paṭippassambhanti , oḷārikā vacīsaṅkhārā paṭippassambhanti , oḷārikā cittasaṅkhārā
P2.215 paṭippassambhanti .Tassa oḷārikānaṃ kāyasaṅkhārānaṃ paṭippassaddhiyā oḷārikānaṃ vacīsaṅkhārānaṃ paṭippassaddhiyā oḷārikānaṃ cittasaṅkhārānaṃ
M2.174 paṭippassaddhiyā uppajjati sukhaṃ , sukhā bhiyyo somanassaṃ .Seyyathāpi , bho , pamudā pāmojjaṃ jāyetha , evameva kho bho oḷārikānaṃ kāyasaṅkhārānaṃ paṭippassaddhiyā oḷārikānaṃ vacīsaṅkhārānaṃ paṭippassaddhiyā oḷārikānaṃ cittasaṅkhārānaṃ paṭippassaddhiyā uppajjati sukhaṃ , sukhā bhiyyo somanassaṃ .
Ayaṃ kho , bho , tena bhagavatā jānatā passatā arahatā sammāsambuddhena dutiyo okāsādhigamo anubuddho sukhassādhigamāya .
‘‘‘ Puna caparaṃ , bho , idhekacco
T2.246 ‘ idaṃ kusalan ’ ti yathābhūtaṃ nappajānāti ,‘ idaṃ akusalan ’ ti yathābhūtaṃ nappajānāti .‘ Idaṃ sāvajjaṃ idaṃ anavajjaṃ , idaṃ sevitabbaṃ idaṃ na sevitabbaṃ , idaṃ hīnaṃ idaṃ paṇītaṃ , idaṃ kaṇhasukkasappaṭibhāgan ’ ti yathābhūtaṃ nappajānāti .
So aparena samayena ariyadhammaṃ suṇāti , yoniso manasi karoti , dhammānudhammaṃ paṭipajjati .
So ariyadhammassavanaṃ āgamma yonisomanasikāraṃ dhammānudhammappaṭipattiṃ ,‘ idaṃ kusalan ’ ti yathābhūtaṃ pajānāti ,‘ idaṃ akusalan ’ ti yathābhūtaṃ pajānāti .
Idaṃ sāvajjaṃ idaṃ anavajjaṃ , idaṃ sevitabbaṃ idaṃ na sevitabbaṃ , idaṃ hīnaṃ idaṃ paṇītaṃ , idaṃ kaṇhasukkasappaṭibhāgan ’ ti yathābhūtaṃ pajānāti .
Tassa evaṃ jānato evaṃ passato avijjā pahīyati , vijjā uppajjati .
Tassa avijjāvirāgā vijjuppādā uppajjati sukhaṃ , sukhā bhiyyo somanassaṃ .
Seyyathāpi , bho , pamudā pāmojjaṃ jāyetha
V2.159 , evameva kho , bho , avijjāvirāgā vijjuppādā uppajjati sukhaṃ , sukhā bhiyyo somanassaṃ .Ayaṃ kho , bho , tena bhagavatā jānatā passatā arahatā sammāsambuddhena tatiyo okāsādhigamo anubuddho sukhassādhigamāya .
Ime
T2.247P2.216 kho , bho , tena bhagavatā jānatā passatā arahatā sammāsambuddhena tayo okāsādhigamā anubuddhā sukhassādhigamāyā ’’ ti .Imamatthaṃ , bhante , brahmā sanaṅkumāro bhāsittha , imamatthaṃ , bhante , brahmā sanaṅkumāro bhāsitvā deve tāvatiṃse āmantesi –