Paṭhamajjhānakathāvaṇṇanā
226. Yadevaṃ ‘‘ sukhino cittaṃ samādhiyatī ’’ ti eteneva upacāravasenapi appanāvasenapi cittassa samādhānaṃ kathitaṃ siyā , evaṃ sante ‘‘ so vivicceva kāmehī ’’ tiādikā desanā kimatthiyāti codanāya ‘‘ so vivicceva … pe … vuttanti veditabban ’’ ti vuttaṃ .
Tattha ‘‘ samāhite ’’ ti padadvayaṃ ‘‘ dassanatthaṃ vuttan ’’ ti imehi sambandhitvā samāhitattā tathā dassanatthaṃ vuttanti adhippāyo veditabbo .
Uparivisesadassanatthan ti upacārasamādhito , paṭhamajjhānādisamādhito ca upari pattabbassa paṭhamadutiyajjhānādivisesassa dassanatthaṃ .
Upacārasamādhisamadhigameneva hi paṭhamajjhānādiviseso samadhigantuṃ sakkā , na pana tena vinā , dutiyajjhānādisamadhigamepi pāmojjuppādādikāraṇaparamparā icchitabbā , dutiyamaggādisamadhigame paṭipadāñāṇadassanavisuddhi viyāti daṭṭhabbaṃ .
Appanāsamādhināti paṭhamajjhānādiappanāsamādhinā .
Tassa samādhinoti yo appanālakkhaṇo samādhi ‘‘ sukhino cittaṃ samādhiyatī ’’ ti sabbasādhāraṇavasena vutto , tassa samādhino .
Pabhedadassanatthan ti dutiyajjhānādivibhāgassa ceva paṭhamābhiññādivibhāgassa ca pabhedadassanatthaṃ .
Karajakāyan ti catusantatirūpasamudāyabhūtaṃ cātumahābhūtikakāyaṃ .
So hi gabbhāsaye karīyatīti katvā karasaṅkhātato pupphasambhavato jātattā karajoti vuccati .
Karoti hi mātu soṇitasaṅkhātapupphassa , pitu sukkasaṅkhātasambhavassa ca nāmaṃ , tato jāto pana aṇḍajajalābujavasena gabbhaseyyakakāyova .
Kāmaṃ opapātikādīnampi hetusampannānaṃ yathāvuttasamādhisamadhigamo sambhavati , tathāpi yebhuyyattā , pākaṭattā ca sveva kāyo vuttoti .
Karoti putte nibbattetīti karo , sukkasoṇitaṃ , karena jāto karajo tipi vadanti .
Nanu ca nāmakāyopi vivekajena pītisukhena tathā laddhūpakārova siyā , atha kasmā yathāvutto rūpakāyova idha gahitoti ?
Saddantarābhisambandhena adhigatattā .
‘‘ Abhisandetī ’’ tiādisaddantarābhisambandhato hi rūpakāyo
M2.136 eva idha bhagavatā vuttoti adhigamīyati tasseva abhisandanādikiriyāyogyattāti .Abhisandetīti abhisandanaṃ karoti , so
V2.118 imameva kāyaṃ vivekajena pītisukhenāti hi bhedavasena , samudāyāvayavavasena ca parikappanāmattasiddhā hetukiriyā ettha labbhati , abhisandanaṃ panetaṃ jhānamayena pītisukhena karajakāyassa tintabhāvāpādanaṃ , sabbatthakameva ca lūkhabhāvassāpanayananti āha ‘‘ temeti snehetī ’’ ti , avassutabhāvaṃ , allabhāvañca karotīti attho .Atthato pana abhisandanaṃ nāma yathāvuttapītisukhasamuṭṭhānehi paṇītarūpehi kāyassa parippharaṇaṃ daṭṭhabbaṃ .
Tenevāha ‘‘ sabbattha pavattapīti sukhaṃ karotī ’’ ti .
Taṃsamuṭṭhānarūpapharaṇavaseneva hi sabbattha pavattapītisukhatā .
Parisandetītiādīsupi eseva nayo .
Bhastaṃ nāma cammapasibbakaṃ .
Parippharatīti suddhakiriyāpadaṃ .
Tena vuttaṃ ‘‘ samantato phusatī ’’ ti , so imameva kāyaṃ vivekajena pītisukhena samantato phuṭṭho bhavatīti attho .
Phusanakiriyāyevettha upapannā , na byāpanakiriyā bhikkhusseva suddhakattubhāvato .
Sabbaṃ etassa atthīti sabbavā yathā ‘‘ guṇavā ’’ ti , tassa sabbavato ,‘‘ avayavāvayavīsambandhe avayavini sāmivacanan ’’ ti saddalakkhaṇena panetassa ‘‘ kiñcī ’’ ti avayavena sambajjhanato avayavīvisayoyevesa sabbasaddoti mantvā chavimaṃsādikoṭṭhāsasaṅkhātena avayavena avayavībhāvaṃ dassento āha ‘‘ sabbakoṭṭhāsavato kāyassā ’’ ti .
‘‘ Kiñcī ’’ ti etassa ‘‘ upā … pe … ṭhānan ’’ ti atthavacanaṃ .
Upādinnakasantatipavattiṭṭhāneti kammajarūpasantatiyā pavattiṭṭhāne aphuṭaṃ nāma na hotīti sambandho .
Chavimaṃsalohitānugatan ti chavimaṃsalohitādikammajarūpamanugataṃ .
Yattha yattha kammajarūpaṃ , tattha tattha cittajarūpassāpi byāpanato tena tassa kāyassa phuṭabhāvaṃ sandhāya ‘‘ aphuṭaṃ nāma na hotī ’’ ti vuttaṃ .
227. Chekoti kusalo , taṃ pana kosallaṃ ‘‘ kaṃsathāle nhāniyacuṇṇāni ākiritvā ’’ tiādisaddantarasannidhānato , pakaraṇato ca nhāniyacuṇṇānaṃ karaṇe , payojane , piṇḍane ca samatthatāvasena veditabbanti dasseti ‘‘ paṭibalo ’’ tiādinā .
Kaṃsa saddo pana ‘‘ mahatiyā kaṃsapātiyā ’’ tiādīsu
M2.137 ( ma . ni .1.61) suvaṇṇe āgato ,‘‘ kaṃso upahato yathā ’’ tiādīsu ( dha . pa .134) kittimalohe ,‘‘ upakaṃso nāma rājā mahākaṃsassa atrajo ’’ tiādīsu [ jā . aṭṭha .4.10.164( atthato samānaṃ )] paṇṇattimatte .Idha pana yattha katthaci loheti āha ‘‘ yena kenaci lohena katabhājane ’’ ti .
Nanu upamākaraṇamattamevidaṃ , atha kasmā kaṃsathālakassa savisesassa gahaṇaṃ katanti anuyogaṃ pariharati ‘‘ mattikābhājanan ’’ tiādinā .
‘‘ Sandentassā ’’ ti parimaddetvā piṇḍaṃ karontasseva bhijjati , na pana sandanakkhamaṃ hoti , anādaralakkhaṇe cetaṃ sāmivacanaṃ .
Kiriyantarassa pavattanakkhaṇeyeva kiriyantarassa pavattanañhi anādaralakkhaṇaṃ .
‘‘ Paripphosakaṃ paripphosakan ’’ ti idaṃ bhāvanapuṃsakanti
V2.119 dasseti ‘‘ siñcitvā siñcitvā ’’ ti iminā .Phusasaddo cettha parisiñcane yathā taṃ vātavuṭṭhisamaye ‘‘ devo ca thokaṃ thokaṃ phusāyatī ’’ ti ,( pāci .362) tasmā tato tato nhāniyacuṇṇato upari udakena byāpanakaraṇavasena parisiñcitvā parisiñcitvāti attho .
Anupasaggopi hi saddo saupasaggo viya pakaraṇādhigatassa atthassa dīpako ,‘‘ siñcitvā siñcitvā ’’ ti pana vacanaṃ ‘‘ paripphosakaṃ paripphosakan ’’ ti etassa ‘‘ sandeyyā ’’ ti ettha visesanabhāvaviññāpanatthaṃ .
Evamīdisesu .
‘‘ Sandeyyā ’’ ti ettha sanda-saddo piṇḍakaraṇeti vuttaṃ ‘‘ piṇḍaṃ kareyyā ’’ ti .
Anugatāti anupavisanavasena gatā upagatā .
Pariggahitāti parito gahitā samantato phuṭṭhā .
Antaro ca bāhiro ca padeso , tehi saha pavattatīti santarabāhirā , nhāniyapiṇḍi ,‘‘ samantarabāhirā ’’ tipi pāṭho , ma-kāro padasandhivasena āgamo .
Yathāvuttena pariggahitatākāraṇeneva santarabāhiro nhāniyapiṇḍi phuṭā udakasnehenāti āha ‘‘ sabbatthakameva udakasinehena phuṭā ’’ ti .
Sabbattha pavattanaṃ sabbatthakaṃ , bhāvanapuṃsakañcetaṃ , sabbapadese hutvā eva phuṭāti attho .
‘‘ Santarabāhirā phuṭā ’’ ti ca iminā nhāniyapiṇḍiyā sabbaso udakena temitabhāvamāha ,‘‘ na ca paggharaṇī ’’ ti pana iminā tintāyapi tāya ghanathaddhabhāvaṃ .
Tenāha ‘‘ na ca binduṃ bindun ’’ tiādi .
Udakassa phusitaṃ phusitaṃ ,
M2.138 na ca paggharaṇī sūdanīti attho ,‘‘ binduṃ udakaṃ ’’ tipi katthaci pāṭho , udakasaṅkhātaṃ bindunti tassattho .Bindusaddo hi ‘‘ byālambambudharabindū ’’ tiādīsu viya dhārāvayave .
Evaṃ pana apaggharaṇato hatthenapi dvīhipi tīhipi aṅgulehi gahetuṃ , ovaṭṭikāya vā kātuṃ sakkā .
Yadi hi sā paggharaṇī assa , evaṃ sati snehavigamanena sukkhattā thaddhā hutvā tathā gahetuṃ , kātuṃ vā na sakkāti vuttaṃ hoti .
Ovaṭṭikāyāti parivaṭṭulavasena , guḷikāvasena sā piṇḍi kātuṃ sakkāti attho .