1. Suttantabhājanīyaṃ uddesavāravaṇṇanā

355. Idāni`P0.214M0.204V0.205` tadanantare satipaṭṭhānavibhaṅge cattāroti gaṇanaparicchedo .
Tena na tato heṭṭhā na uddhanti satipaṭṭhānaparicchedaṃ dīpeti .
Satipaṭṭhānāti tayo satipaṭṭhānā – satigocaropi , tidhā paṭipannesu sāvakesu satthuno paṭidhānunayavītivattatāpi , satipi .
‘‘ Catunnaṃ , bhikkhave , satipaṭṭhānānaṃ samudayañca atthaṅgamañca desessāmi .
Taṃ suṇātha … pe … ko ca , bhikkhave , kāyassa samudayo ?
Āhārasamudayā kāyassa samudayo ’’ tiādīsu ( saṃ . ni .5.408) hi satigocaro satipaṭṭhānanti vuccati .
Tathā ‘‘ kāyo upaṭṭhānaṃ , no sati .
Sati upaṭṭhānañceva sati cā ’’ tiādīsu ( paṭi . ma .3.35).
Tassattho – patiṭṭhāti asminti paṭṭhānaṃ .
Kā patiṭṭhāti ?
Sati .
Satiyā paṭṭhānaṃ satipaṭṭhānaṃ , padhānaṃ ṭhānanti vā paṭṭhānaṃ ;
satiyā paṭṭhānaṃ satipaṭṭhānaṃ hatthiṭṭhānaassaṭṭhānādīni viya .

‘‘ Tayo satipaṭṭhānā yadariyo sevati , yadariyo sevamāno satthā gaṇaṃ anusāsitumarahatī ’’ ti ( ma . ni .3.304,311) ettha tidhā paṭipannesu sāvakesu satthuno paṭighānunayavītivattatā satipaṭṭhānanti vuttā .
Tassattho – paṭṭhapetabbato paṭṭhānaṃ , pavattayitabbatoti attho .
Kena paṭṭhapetabbatoti ?
Satiyā ;
satiyā paṭṭhānaṃ satipaṭṭhānaṃ .
‘‘ Cattāro satipaṭṭhānā bhāvitā bahulīkatā satta bojjhaṅge paripūrentī ’’ tiādīsu ( ma . ni .3.147) pana satiyeva satipaṭṭhānanti vuccati .
Tassattho – patiṭṭhātīti paṭṭhānaṃ , upaṭṭhāti okkanditvā pakkhanditvā pavattatīti attho ;
satiyeva paṭṭhānaṭṭhena satipaṭṭhānaṃ ;
athavā saraṇaṭṭhena sati , upaṭṭhānaṭṭhena`P0.215` paṭṭhānaṃ .
Iti sati ca sā paṭṭhānañcātipi satipaṭṭhānaṃ .
Idamidha`V0.206` adhippetaṃ .
Yadi evaṃ , kasmā satipaṭṭhānāti bahuvacanaṃ katanti ?
Satiyā bahuttā ;
ārammaṇabhedena hi bahukā tā satiyoti .

KasmāM0.205 pana bhagavatā cattārova satipaṭṭhānā vuttā , anūnā anadhikāti ?

Veneyyahitattā .

Taṇhācaritadiṭṭhicaritasamathayānikavipassanāyānikesu hi mandatikkhavasena dvidhā pavattesu mandassa taṇhācaritassa oḷārikaṃ kāyānupassanāsatipaṭṭhānaṃ visuddhimaggo , tikkhassa sukhumaṃ vedanānupassanāsatipaṭṭhānaṃ .

Diṭṭhicaritassapi mandassa nātippabhedagataṃ cittānupassanāsatipaṭṭhānaṃ visuddhimaggo , tikkhassa atippabhedagataṃ dhammānupassanāsatipaṭṭhānaṃ .

Samathayānikassa ca mandassa akicchena adhigantabbanimittaṃ paṭhamaṃ satipaṭṭhānaṃ visuddhimaggo , tikkhassa oḷārikārammaṇe asaṇṭhahanato dutiyaṃ .

Vipassanāyānikassāpi mandassa nātippabhedagatārammaṇaṃ tatiyaṃ , tikkhassa atippabhedagatārammaṇaṃ catutthaṃ .

Iti cattārova vuttā , anūnā anadhikāti .

Subhasukhaniccaattabhāvavipallāsappahānatthaṃ vā .

Kāyo hi asubho .

Tattha subhavipallāsavipallatthā sattā .

Tesaṃ tattha asubhabhāvadassanena tassa vipallāsassa pahānatthaṃ paṭhamaṃ satipaṭṭhānaṃ vuttaṃ .

Sukhaṃ , niccaṃ , attāti gahitesupi ca vedanādīsu vedanā dukkhā , cittaṃ aniccaṃ , dhammā anattā .

Etesu ca sukhaniccaattabhāvavipallāsavipallatthā sattā .

Tesaṃ tattha dukkhādibhāvadassanena tesaṃ vipallāsānaṃ pahānatthaṃ sesāni tīṇi vuttānīti .

Evaṃ subhasukhaniccaattabhāvavipallāsappahānatthaṃ vā cattārova vuttā anūnā anadhikāti veditabbā .

Na kevalañca vipallāsapahānatthameva , atha kho caturoghayogāsavaganthaupādānaagatippahānatthampi catubbidhāhārapariññatthañca cattārova vuttāti veditabbā .

Ayaṃ tāva pakaraṇanayo .

Aṭṭhakathāyaṃ pana ‘‘ saraṇavasena ceva ekattasamosaraṇavasena ca ekameva satipaṭṭhānaṃ ārammaṇavasena cattāroti etadeva vuttaṃ .

YathāP0.216 hi catudvāre nagare pācīnato āgacchantā pācīnadisāya uṭṭhānakaṃ bhaṇḍaṃ gahetvā pācīnadvārena nagarameva pavisanti , dakkhiṇato , pacchimato , uttarato āgacchantā uttaradisāya uṭṭhānakaṃ bhaṇḍaṃ gahetvā uttaradvārena nagarameva pavisanti , evaṃ sampadamidaṃ veditabbaṃ .

Nagaraṃ viya hi nibbānamahānagaraṃ , dvāraṃ viya aṭṭhaṅgiko lokuttaramaggo .

Pācīnadisādayo viya kāyādayo .

YathāV0.207 pācīnato āgacchantā pācīnadisāya uṭṭhānakaṃ bhaṇḍaṃ gahetvā pācīnadvārena nagarameva pavisanti , evaṃ kāyānupassanāmukhena āgacchantāM0.206 cuddasavidhena kāyānupassanaṃ bhāvetvā kāyānupassanābhāvanānubhāvanibbattena ariyamaggena ekaṃ nibbānameva osaranti .

Yathā dakkhiṇato āgacchantā dakkhiṇadisāya uṭṭhānakaṃ bhaṇḍaṃ gahetvā dakkhiṇadvārena nagarameva pavisanti , evaṃ vedanānupassanāmukhena āgacchantā navavidhena vedanānupassanaṃ bhāvetvā vedanānupassanābhāvanānubhāvanibbattena ariyamaggena ekaṃ nibbānameva osaranti .

Yathā pacchimato āgacchantā pacchimadisāya uṭṭhānakaṃ bhaṇḍaṃ gahetvā pacchimadvārena nagarameva pavisanti , evaṃ cittānupassanāmukhena āgacchantā soḷasavidhena cittānupassanaṃ bhāvetvā cittānupassanābhāvanānubhāvanibbattena ariyamaggena ekaṃ nibbānameva osaranti .

Yathā uttarato āgacchantā uttaradisāya uṭṭhānakaṃ bhaṇḍaṃ gahetvā uttaradvārena nagarameva pavisanti , evaṃ dhammānupassanāmukhena āgacchantā pañcavidhena dhammānupassanaṃ bhāvetvā dhammānupassanābhāvanānubhāvanibbattena ariyamaggena ekaṃ nibbānameva osarantīti .

Evaṃ saraṇavasena ceva ekattasamosaraṇavasena ca ekameva satipaṭṭhānaṃ ārammaṇavasena cattāroti vuttāti veditabbā .

Idha bhikkhūti ettha kiñcāpi bhagavatā devaloke nisīditvā ayaṃ satipaṭṭhānavibhaṅgo kathito , ekabhikkhupi tattha bhagavato santike nisinnako nāma natthi .

Evaṃ santepi yasmā ime cattāro satipaṭṭhāne bhikkhū bhāventi , bhikkhugocarā hi ete , tasmā idha bhikkhūti ālapati .

Kiṃ panete satipaṭṭhāne bhikkhūyeva bhāventi , na bhikkhunīādayoti ?

BhikkhunīādayopiP0.217 bhāventi .

Bhikkhū pana aggaparisā .

Iti aggaparisattā idha bhikkhūti ālapati .

Paṭipattiyā vā bhikkhubhāvadassanato evamāha .

Yo hi imaṃ paṭipattiṃ paṭipajjati , so bhikkhu nāma hoti .

Paṭipannako hi devo vā hotu manusso vā , bhikkhūti saṅkhaṃ gacchatiyeva .

Yathāha –

‘‘ Alaṅkato cepi samañcareyya ,

Santo danto niyato brahmacārī ;

Sabbesu bhūtesu nidhāya daṇḍaṃ ,

So brāhmaṇo so samaṇo sa bhikkhū ’’ ti .( dha . pa .142);

Kāyānupassanāuddesavaṇṇanā

Ajjhattan tiM0.207V0.208 niyakajjhattaṃ adhippetaṃ .

Tasmā ajjhattaṃ kāyeti attano kāyeti attho .

Tattha kāyeti rūpakāye .

Rūpakāyo hi idha aṅgapaccaṅgānaṃ kesādīnañca dhammānaṃ samūhaṭṭhena , hatthikāyaassakāyarathakāyādayo viya , kāyoti adhippeto .

Yathā ca samūhaṭṭhena evaṃ kucchitānaṃ āyaṭṭhena .

Kucchitānañhi paramajegucchānaṃ so āyotipi kāyo .

Āyoti uppattideso .

Tatrāyaṃ vacanattho – āyanti tatoti āyo .

Ke āyanti ?

Kucchitā kesādayo .

Iti kucchitānaṃ kesādīnaṃ āyoti kāyo .

Kāyānupassīti kāyaṃ anupassanasīlo , kāyaṃ vā anupassamāno kāyeti ca vatvāpi puna kāyānupassīti dutiyaṃ kāyaggahaṇaṃ asammissato vavatthānaghanavinibbhogādidassanatthaṃ katanti veditabbaṃ .

Tena na kāye vedanānupassī cittadhammānupassī vā ;

atha kho kāye kāyānupassī yevāti kāyasaṅkhāte vatthusmiṃ kāyānupassanākārasseva dassanena asammissato vavatthānaṃ dassitaṃ hoti .

Tathā na kāye aṅgapaccaṅgavinimuttaekadhammānupassī , nāpi kesalomādivinimuttaitthipurisānupassī .

Yopi cettha kesalomādiko bhūtupādāyasamūhasaṅkhāto kāyo , tatthāpi na bhūtupādāyavinimuttaekadhammānupassī ;

atha kho rathasambhārānupassako viya aṅgapaccaṅgasamūhānupassī , nagarāvayavānupassako viya kesalomādisamūhānupassī , kadalikkhandhapattavaṭṭivinibhuñjako viya rittamuṭṭhiviniveṭhakoP0.218 viya ca bhūtupādāyasamūhānupassīyevāti nānappakārato samūhavasena kāyasaṅkhātassa vatthuno dassanena ghanavinibbhogo dassito hoti .

Na hettha yathāvuttasamūhavinimutto kāyo vā itthī vā puriso vā añño vā koci dhammo dissati .

Yathāvuttadhammasamūhamatteyeva pana tathā tathā sattā micchābhinivesaṃ karonti .

Tenāhu porāṇā –

‘‘ Yaṃ passati na taṃ diṭṭhaṃ , yaṃ diṭṭhaṃ taṃ na passati ;

Apassaṃ bajjhate mūḷho , bajjhamāno na muccatī ’’ ti .

GhanavinibbhogādidassanatthantiM0.208 vuttaṃ .

Ādisaddena cettha ayampi attho veditabbo – ayañhi etasmiṃ kāye kāyānupassīyeva , na aññadhammānupassī .

Kiṃ vuttaṃ hoti ?

Yathā anudakabhūtāyapi marīciyā udakānupassino honti , na evaṃ aniccadukkhānattaasubhabhūteyeva imasmiṃV0.209 kāye niccasukhaattasubhabhāvānupassī ;

atha kho kāyānupassī aniccadukkhānattaasubhākārasamūhānupassīyevāti vuttaṃ hoti .

Atha vā yvāyaṃ mahāsatipaṭṭhāne ‘‘ idha , bhikkhave , bhikkhu araññagato vā … pe … so satova assasatī ’’ tiādinā ( dī . ni .2.374; ma . ni .1.107) nayena assāsapassāsādicuṇṇakajātaaṭṭhikapariyosāno kāyo vutto , yo ca ‘‘ idhekacco pathavīkāyaṃ aniccato anupassati , tathā āpokāyaṃ , tejokāyaṃ , vāyokāyaṃ , kesakāyaṃ , lomakāyaṃ , chavikāyaṃ , cammakāyaṃ , maṃsakāyaṃ , rudhirakāyaṃ , nhārukāyaṃ , aṭṭhikāyaṃ , aṭṭhimiñjakāyan ’’ ti paṭisambhidāyaṃ kāyo vutto , tassa sabbassa imasmiṃyeva kāye anupassanato kāye kāyānupassīti evampi attho daṭṭhabbo .

Atha vā kāye ahanti vā mamanti vā evaṃ gahetabbassa kassaci ananupassanato , tassa tasseva pana kesalomādikassa nānādhammasamūhassa anupassanato kāye kesādidhammasamūhasaṅkhāte kāyānupassīti evamattho daṭṭhabbo .

Apica ‘‘ imasmiṃ kāye aniccato anupassati , no niccato ’’ tiādinā ( paṭi . ma .3.35) anukkamena paṭisambhidāyaṃ āgatanayassa sabbasseva aniccalakkhaṇādino ākārasamūhasaṅkhātassa kāyassaP0.219 anupassanatopi kāye kāyānupassīti evampi attho daṭṭhabbo .

Tathā hi ayaṃ kāye kāyānupassanāpaṭipadaṃ paṭipanno bhikkhu imaṃ kāyaṃ aniccānupassanādīnaṃ sattannaṃ anupassanānaṃ vasena aniccato anupassati no niccato , dukkhato anupassati no sukhato , anattato anupassati no attato , nibbindati no nandati , virajjati no rajjati , nirodheti no samudeti , paṭinissajjati no ādiyati .

So taṃ aniccato anupassanto niccasaññaṃ pajahati , dukkhato anupassanto sukhasaññaṃ pajahati , anattato anupassanto attasaññaṃ pajahatiM0.209 , nibbindanto nandiṃ pajahati , virajjanto rāgaṃ pajahati , nirodhento samudayaṃ pajahati , paṭinissajjanto ādānaṃ pajahatīti ( paṭi . ma .3.35) veditabbo .

Viharatīti catūsu iriyāpathavihāresu aññataravihārasamāyogaparidīpanametaṃ , ekaṃ iriyāpathabādhanaṃ aparena iriyāpathena vicchinditvā apatamānaṃ attabhāvaṃ harati pavattetīti attho .

BahiddhāV0.210 kāyeti parassa kāye .

Ajjhattabahiddhā kāyeti kālena attano kāye , kālena parassa kāye .

Paṭhamanayena hi attano kāye kāyapariggaho vutto , dutiyanayena parassa kāye , tatiyanayena kālena attano kālena parassa kāye .

Ajjhattabahiddhā pana ghaṭitārammaṇaṃ nāma natthi .

Paguṇakammaṭṭhānassa pana aparāparaṃ sañcaraṇakālo ettha kathito .

Ātāpīti kāyapariggāhakavīriyasamāyogaparidīpanametaṃ .

So hi yasmā tasmiṃ samaye yaṃ taṃ vīriyaṃ tīsu bhavesu kilesānaṃ ātāpanato ātāpoti vuccati , tena samannāgato hoti , tasmā ātāpīti vuccati .

Sampajānoti kāyapariggāhakena sampajaññasaṅkhātena ñāṇena samannāgato .

Satimāti kāyapariggāhikāya satiyā samannāgato .

Ayaṃ pana yasmā satiyā ārammaṇaṃ pariggahetvā paññāya anupassati , na hi sativirahitassa anupassanā nāma atthi , tenevāha –

‘‘ satiñca khvāhaṃ , bhikkhave , sabbatthikaṃ vadāmī ’’ ti ( saṃ . ni .5.234), tasmā ettha ‘‘ kāye kāyānupassī viharatī ’’ ti ettāvatā kāyānupassanāsatipaṭṭhānakammaṭṭhānaṃP0.220 vuttaṃ hoti .

Atha vā yasmā anātāpino antosaṅkhepo antarāyakaro hoti , asampajāno upāyapariggahe anupāyaparivajjane ca sammuyhati , muṭṭhassatī upāyāpariccāge anupāyāpariggahe ca asamatthova hoti , tenassa taṃ kammaṭṭhānaṃ na sampajjati ;

tasmā yesaṃ dhammānaṃ ānubhāvena taṃ sampajjati tesaṃ dassanatthaṃ ‘‘ ātāpī sampajāno satimā ’’ ti idaṃ vuttanti veditabbaṃ .

ItiM0.210 kāyānupassanāsatipaṭṭhānaṃ sampayogaṅgañca dassetvā idāni pahānaṅgaṃ dassetuṃ vineyya loke abhijjhādomanassan ti vuttaṃ .

Tattha vineyyāti tadaṅgavinayena vā vikkhambhanavinayena vā vinayitvā .

Loketi ettha yvāyaṃ ajjhattādibhedo kāyo pariggahito sveva idha loko nāma .

Tasmiṃ loke abhijjhādomanassaṃ vinayitvāti attho .

Yasmā panettha abhijjhāgahaṇena kāmacchando , domanassaggahaṇena byāpādo saṅgahaṃ gacchati , tasmā nīvaraṇapariyāpannabalavadhammadvayadassanena nīvaraṇappahānaṃ vuttaṃ hotīti veditabbaṃ .

Visesena cettha abhijjhāvinayena kāyasampattimūlakassa anurodhassa , domanassavinayena kāyavipattimūlakassa virodhassa , abhijjhāvinayena ca kāye abhiratiyā , domanassavinayena kāyabhāvanāya anabhiratiyā , abhijjhāvinayena kāye abhūtānaṃ subhasukhabhāvādīnaṃ pakkhepassa , domanassavinayenaV0.211 kāye bhūtānaṃ asubhāsukhabhāvādīnaṃ apanayanassa ca pahānaṃ vuttaṃ .

Tena yogāvacarassa yogānubhāvo yogasamatthatā ca dīpitā hoti .

Yogānubhāvo hi esa yadidaṃ anurodhavirodhavippamutto , aratiratisaho , abhūtapakkhepabhūtāpanayanavirahito ca hoti .

Anurodhavirodhavippamutto cesa aratiratisaho abhūtaṃ apakkhipanto bhūtañca anapanento yogasamattho hotīti .

Aparo nayo –

‘‘ kāye kāyānupassī ’’ ti ettha anupassanāya kammaṭṭhānaṃ vuttaṃ .

Viharatīti ettha vuttavihārena kammaṭṭhānikassa kāyapariharaṇaṃ .

Ātāpītiādīsu ātāpena sammappadhānaṃ , satisampajaññena sabbatthikakammaṭṭhānaṃ , kammaṭṭhānapariharaṇūpāyo vā ;

satiyā vā kāyānupassanāvasena paṭiladdhasamatho , sampajaññena vipassanāP0.221 , abhijjhādomanassavinayena bhāvanāphalaṃ vuttanti veditabbaṃ .

Ayaṃ tāva kāyānupassanāsatipaṭṭhānuddesassa atthavaṇṇanā .

Vedanānupassanādiuddesavaṇṇanā

Vedanānupassanāsatipaṭṭhānuddesādīsupi ajjhattā dīni vuttanayeneva veditabbāni .

Etesupi hi attano vedanādīsu , parassa vedanādīsu , kālena attano kālena parassa vedanādīsūti tividho pariggahoM0.211 vutto .

Vedanāsu vedanānupassītiādīsu ca vedanādīnaṃ punavacane payojanaṃ kāyānupassanāyaṃ vuttanayeneva veditabbaṃ .

Vedanāsu vedanānupassī , citte cittānupassī , dhammesu dhammānupassīti ettha pana vedanāti tisso vedanā .

Tā ca lokiyā eva ;

cittampi lokiyaṃ , tathā dhammā .

Tesaṃ vibhāgo niddesavāre pākaṭo bhavissati .

Kevalaṃ panidha yathā vedanā anupassitabbā tathā anupassanto ‘‘ vedanāsu vedanānupassī ’’ ti veditabbo .

Esa nayo cittadhammesu .

Kathañca vedanā anupassitabbāti ?

Sukhā tāva vedanā dukkhato , dukkhā sallato , adukkhamasukhā aniccato .

Yathāha –

‘‘ Yo sukhaṃ dukkhato adda , dukkhamaddakkhi sallato ;

Adukkhamasukhaṃ santaṃ , addakkhi naṃ aniccato ;

Sa ve sammadaso bhikkhu , upasanto carissatī ’’ ti .( saṃ . ni .4.253);

SabbāV0.212 eva cetā dukkhātipi anupassitabbā .

Vuttañcetaṃ –

‘‘ yaṃ kiñci vedayitaṃ taṃ dukkhasminti vadāmī ’’ ti ( saṃ . ni .4.259).

Sukhadukkhatopi ca anupassitabbā , yathāha –

‘‘ sukhā kho , āvuso visākha , vedanā ṭhitisukhā , vipariṇāmadukkhā ’’ ti ( ma . ni .1.465) sabbaṃ vitthāretabbaṃ .

Apica aniccādisattānupassanāvasenapi ( paṭi . ma .3.35) anupassitabbā .

Sesaṃ niddesavāreyeva pākaṭaṃ bhavissati .

Cittadhammesupi cittaṃ tāva ārammaṇādhipatisahajātabhūmikammavipākakiriyādinānattabhedānaṃ aniccādinupassanānaṃ niddesavāre āgatasarāgādibhedānañca vasenaP0.222 anupassitabbaṃ .

Dhammā salakkhaṇasāmaññalakkhaṇānaṃ suññatādhammassa aniccādisattānupassanānaṃ niddesavāre āgatasantāsantādibhedānañca vasena anupassitabbā .

Sesaṃ vuttanayameva .

Kāmañcettha yassa kāyasaṅkhāte loke abhijjhādomanassaṃ pahīnaṃ , tassa vedanādilokesupi taṃ pahīnameva .

Nānāpuggalavasena pana nānācittakkhaṇikasatipaṭṭhānabhāvanāvasena ca sabbattha vuttaṃ .

Yato vā ekattha pahīnaṃ , sesesupi pahīnaṃ hoti .

Tenevassa tattha pahānadassanatthampi evaṃ vuttanti veditabbanti .

Uddesavāravaṇṇanā niṭṭhitā .

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