1. Suttantabhājanīyavaṇṇanā

189. Idāni`P0.83M0.78V0.77` tadanantare saccavibhaṅge cattārīti gaṇanaparicchedo .
Ariyasaccānīti paricchinnadhammanidassanaṃ .
Dukkhaṃ ariyasaccan tiādimhi pana uddesavāre –

Vibhāgato nibbacana-lakkhaṇādippabhedato ;

Atthatthuddhārato ceva , anūnādhikato tathā .

Kamato ariyasaccesu , yaṃ ñāṇaṃ tassa kiccato ;

Antogadhānaṃ pabhedo , upamāto catukkato .

Suññatekavidhādīhi , sabhāgavisabhāgato ;

Vinicchayo veditabbo , viññunā sāsanakkame .

Tattha ‘ vibhāgato ’ ti dukkhādīnañhi cattāro cattāro atthā vibhattā tathā avitathā anaññathā , ye dukkhādīni abhisamentehi abhisametabbā .

Yathāha ,‘‘ dukkhassa pīḷanaṭṭho , saṅkhataṭṭho , santāpaṭṭho , vipariṇāmaṭṭho – ime cattāro dukkhassa dukkhaṭṭhā tathā avitathā anaññathā .

Samudayassa āyūhanaṭṭho , nidānaṭṭho , saṃyogaṭṭho , palibodhaṭṭho … pe … nirodhassa nissaraṇaṭṭho , vivekaṭṭho , asaṅkhataṭṭho , amataṭṭho … pe … maggassa niyyānaṭṭho , hetvaṭṭho , dassanaṭṭho , ādhipateyyaṭṭho – ime cattāro maggassa maggaṭṭhā tathā avitathā anaññathā ’’ ti ( paṭi . ma .2.8).

TathāV0.78 ‘‘ dukkhassa pīḷanaṭṭho , saṅkhataṭṭho , santāpaṭṭho , viparināmaṭṭho , abhisamayaṭṭho ’’ ti ( paṭi . ma .2.11) evamādi .

Iti evaṃ vibhattānaṃ catunnaṃ catunnaṃ atthānaṃ vasena dukkhādīni veditabbānīti .

Ayaṃ tāvettha vibhāgato vinicchayo veditabbo .

‘ Nibbacanalakkhaṇādippabhedato ’ tiP0.84 ettha pana ‘ nibbacanato ’ tāva idha ‘ du ’ iti ayaṃ saddo kucchite dissati ;

kucchitañhi puttaṃ duputtoti vadanti .

‘ Khaṃ ’ saddo pana tucche ;

tucchañhi ākāsaṃ khan ti vuccati .

Idañca paṭhamasaccaṃ kucchitaṃ anekaupaddavādhiṭṭhānato , tucchaṃ bālajanaparikappitadhuvasubhasukhattabhāvavirahitato .

Tasmā kucchitattā tucchattā ca dukkhan ti vuccati .

‘ Saṃ ’ iti ca ayaṃM0.79 saddo ‘‘ samāgamo sametan ’’ tiādīsu ( vibha .199; dī . ni .2.396) saṃyogaṃ dīpeti ;

‘ u ’ iti ayaṃ saddo ‘‘ uppannaṃ uditan ’’ tiādīsu ( pārā .172; cūḷani . khaggavisāṇasuttaniddesa 141) uppattiṃ .

‘ Aya ’ saddo pana kāraṇaṃ dīpeti .

Idañcāpi dutiyasaccaṃ avasesapaccayasamāyoge sati dukkhassuppattikāraṇaṃ .

Iti dukkhassa saṃyoge uppattikāraṇattā dukkhasamudayan ti vuccati .

Tatiyasaccaṃ pana yasmā ‘ ni ’ saddo abhāvaṃ ‘ rodha ’ saddo ca cārakaṃ dīpeti , tasmā abhāvo ettha saṃsāracārakasaṅkhātassa dukkharodhassa sabbagatisuññattā , samadhigate vā tasmiṃ saṃsāracārakasaṅkhātassa dukkharodhassa abhāvo hoti tappaṭipakkhattātipi dukkhanirodhan ti vuccati , dukkhassa vā anuppādanirodhapaccayattā dukkhanirodhanti .

Catutthasaccaṃ pana yasmā etaṃ dukkhanirodhaṃ gacchati ārammaṇavasena tadabhimukhībhūtattā , paṭipadā ca hoti dukkhanirodhappattiyā , tasmā dukkhanirodhagāminī paṭipadāti vuccati .

Yasmā panetāni buddhādayo ariyā paṭivijjhanti , tasmā ariyasaccānīti vuccanti .

Yathāha –

‘‘ catārimāni , bhikkhave , ariyasaccāni ( saṃ . ni .5.1097).

Katamāni … pe … imāni kho , bhikkhave , cattāri ariyasaccāni .

Ariyā imāni paṭivijjhanti , tasmā ariyasaccānīti vuccantī ’’ ti .

Apica ariyassa saccānītipi ariyasaccāni .

Yathāha –

‘‘ sadevake , bhikkhave , loke … pe … sadevamanussāya tathāgato ariyo , tasmā ariyasaccānīti vuccantī ’’ ti .

Atha vā etesaṃ abhisambuddhattā ariyabhāvasiddhitopi ariyasaccāni .

Yathāha –

‘‘ imesaṃ kho , bhikkhave , catunnaṃ ariyasaccānaṃV0.79 yathābhūtaṃ abhisambuddhattā tathāgato arahaṃ sammāsambuddho ‘ ariyo ’ ti vuccatī ’’ ti .

Apica kho pana ariyāniP0.85 saccānītipi ariyasaccāni ;

ariyānīti tathāni avitathāni avisaṃvādakānīti attho .

Yathāha –

‘‘ imāni kho , bhikkhave , cattāri ariyasaccāni tathāni avitathāni anaññathāni , tasmā ariyasaccānīti vuccantī ’’ ti .

Evamettha nibbacanato vinicchayo veditabbo .

Kathaṃ ‘ lakkhaṇādippabhedato ’?

Ettha hi bādhanalakkhaṇaṃ dukkhasaccaṃ , santāpanarasaṃ , pavattipaccupaṭṭhānaṃ .

Pabhavalakkhaṇaṃ samudayasaccaṃ , anupacchedakaraṇarasaṃ , palibodhapaccupaṭṭhānaṃ .

Santilakkhaṇaṃ nirodhasaccaṃ , accutirasaṃ , animittapaccupaṭṭhānaṃM0.80 .

Niyyānalakkhaṇaṃ maggasaccaṃ , kilesappahānakaraṇarasaṃ , vuṭṭhānapaccupaṭṭhānaṃ .

Apica pavattipavattakanivattinivattakalakkhaṇāni paṭipāṭiyā .

Tathā saṅkhatataṇhāasaṅkhatadassanalakkhaṇāni cāti evamettha ‘ lakkhaṇādippabhedato ’ vinicchayo veditabbo .

‘ Atthatthuddhārato cevā ’ ti ettha pana atthato tāva ko saccaṭṭhoti ce ?

Yo paññācakkhunā upaparikkhamānānaṃ māyāva viparītako , marīcīva visaṃvādako , titthiyānaṃ attāva anupalabbhasabhāvo ca na hoti ;

atha kho bādhanapabhavasantiniyyānappakārena tacchāviparītabhūtabhāvena ariyañāṇassa gocaro hotiyeva ;

esa aggilakkhaṇaṃ viya , lokapakati viya ca tacchāviparītabhūtabhāvo saccaṭṭhoti veditabbo .

Yathāha –

‘‘ idaṃ dukkhanti kho , bhikkhave , tathametaṃ avitathametaṃ anaññathametan ’’ ti ( saṃ . ni .5.1090) vitthāro .

Apica –

Nābādhakaṃ yato dukkhaṃ , dukkhā aññaṃ na bādhakaṃ ;

Bādhakattaniyāmena , tato saccamidaṃ mataṃ .

Taṃ vinā nāññato dukkhaṃ , na hoti na ca taṃ tato ;

Dukkhahetuniyāmena , iti saccaṃ visattikā .

Nāññā nibbānato santi , santaṃ na ca na taṃ yato ;

Santabhāvaniyāmena , tato saccamidaṃ mataṃ .

MaggāV0.80 aññaṃ na niyyānaṃ , aniyyāno na cāpi so ;

Tacchaniyyānabhāvattā , iti so saccasammato .

Iti tacchāvipallāsa-bhūtabhāvaṃ catūsupi ;

Dukkhādīsvavisesena , saccaṭṭhaṃ āhu paṇḍitāti .

EvaṃP0.86 ‘ atthato ’ vinicchayo veditabbo .

Kathaṃ ‘ atthuddhārato ’?

Idhāyaṃ ‘ sacca ’ saddo anekesu atthesu dissati , seyyathidaṃ –

‘‘ saccaṃ bhaṇe , na kujjheyyā ’’ tiādīsu ( dha . pa .224) vācāsacce .

‘‘ Sacce ṭhitā samaṇabrāhmaṇā cā ’’ tiādīsu ( jā .2.21.433) viratisacce .

‘‘ Kasmā nu saccāniM0.81 vadanti nānā , pavādiyāse kusalāvadānā ’’ tiādīsu ( su . ni .891) diṭṭhisacce .

‘‘ Ekañhi saccaṃ na dutiyamatthī ’’ tiādīsu ( su . ni .890) paramatthasacce nibbāne ceva magge ca .

‘‘ Catunnaṃ ariyasaccānaṃ kati kusalā ’’ tiādīsu ( vibha .216) ariyasacce .

Svāyamidhāpi ariyasacce vattatīti evamettha ‘ atthuddhārato ’ pi vinicchayo veditabbo .

‘ Anūnādhikato ’ ti kasmā pana cattāreva ariyasaccāni vuttāni , anūnāni anadhikānīti ce ?

Aññassāsambhavato , aññatarassa ca anapaneyyabhāvato ;

na hi etehi aññaṃ adhikaṃ vā etesaṃ vā ekampi apanetabbaṃ sambhoti .

Yathāha –

‘‘ idha , bhikkhave , āgaccheyya samaṇo vā brāhmaṇo vā ‘ netaṃ dukkhaṃ ariyasaccaṃ , aññaṃ dukkhaṃ ariyasaccaṃ yaṃ samaṇena gotamena desitaṃ .

Ahametaṃ dukkhaṃ ariyasaccaṃ ṭhapetvā aññaṃ dukkhaṃ ariyasaccaṃ paññapessāmī ’ ti netaṃ ṭhānaṃ vijjatī ’’ tiādi .

Yathā cāha –

‘‘ yo hi koci , bhikkhave , samaṇo vā brāhmaṇo vā evaṃ vadeyya ‘ netaṃ dukkhaṃ paṭhamaṃ ariyasaccaṃ , yaṃ samaṇena gotamena desitaṃ .

Ahametaṃ dukkhaṃ paṭhamaṃ ariyasaccaṃ paccakkhāya aññaṃ dukkhaṃ paṭhamaṃ ariyasaccaṃ paññapessāmī ’ ti netaṃ ṭhānaṃ vijjatī ’’ tiādi ( saṃ . ni .5.1086).

Apica pavattimācikkhanto bhagavā sahetukaṃ ācikkhi , nivattiñca saupāyaṃ .

Iti pavattinivattitadubhayahetūnaṃV0.81 etapparamato cattāreva vuttāni .

Tathā pariññeyya pahātabba sacchikātabba bhāvetabbānaṃ , taṇhāvatthutaṇhātaṇhānirodhataṇhānirodhupāyānaṃ , ālayālayarāmatāālayasamugghātaālayasamugghātūpāyānañca vasenāpi cattāreva vuttānīti .

Evamettha ‘ anūnādhikato ’ vinicchayo veditabbo .

‘ Kamato ’ ti ayampi desanākkamova .

Ettha ca oḷārikattā sabbasattasādhāraṇattā ca suviññeyyanti dukkhasaccaṃ paṭhamaṃP0.87 vuttaṃ , tasseva hetudassanatthaṃ tadanantaraṃ samudayasaccaṃ , hetunirodhā phalanirodhoti ñāpanatthaṃ tato nirodhasaccaṃ , tadadhigamupāyadassanatthaṃ ante maggasaccaṃ .

Bhavasukhassādagadhitānaṃ vā sattānaṃ saṃvegajananatthaṃ paṭhamaṃ dukkhamāha .

Taṃ neva akataṃ āgacchati , na issaranimmānādito hoti , ito pana hotītiM0.82 ñāpanatthaṃ tadanantaraṃ samudayaṃ .

Tato sahetukena dukkhena abhibhūtattā saṃviggamānasānaṃ dukkhanissaraṇagavesīnaṃ nissaraṇadassanena assāsajananatthaṃ nirodhaṃ .

Tato nirodhādhigamatthaṃ nirodhasampāpakaṃ magganti evamettha ‘ kamato ’ vinicchayo veditabbo .

‘ Ariyasaccesu yaṃ ñāṇaṃ tassa kiccato ’ ti saccañāṇakiccatopi vinicchayo veditabboti attho .

Duvidhañhi saccañāṇaṃ – anubodhañāṇañca paṭivedhañāṇañca .

Tattha anubodhañāṇaṃ lokiyaṃ anussavādivasena nirodhe magge ca pavattati .

Paṭivedhañāṇaṃ lokuttaraṃ nirodhārammaṇaṃ katvā kiccato cattāripi saccāni paṭivijjhati .

Yathāha –

‘‘ yo , bhikkhave , dukkhaṃ passati dukkhasamudayampi so passati , dukkhanirodhampi passati , dukkhanirodhagāminiṃ paṭipadampi passatī ’’ ti ( saṃ . ni .5.1100) sabbaṃ vattabbaṃ .

Yaṃ panetaṃ lokiyaṃ , tattha dukkhañāṇaṃ pariyuṭṭhānābhibhavanavasena pavattamānaṃ sakkāyadiṭṭhiṃ nivatteti , samudayañāṇaṃ ucchedadiṭṭhiṃ , nirodhañāṇaṃ sassatadiṭṭhiṃ , maggañāṇaṃ akiriyadiṭṭhiṃ ;

dukkhañāṇaṃ vā dhuvasubhasukhattabhāvarahitesu khandhesu dhuvasubhasukhattabhāvasaññāsaṅkhātaṃ phale vippaṭipattiṃ , samudayañāṇaṃ issarappadhānakālasabhāvādīhi loko pavattatīti akāraṇe kāraṇābhimānappavattaṃ hetumhi vippaṭipattiṃ , nirodhañāṇaṃ arūpalokalokathūpikādīsu apavaggaggāhabhūtaṃ nirodhe vippaṭipattiṃ , maggañāṇaṃ kāmasukhallikaattakilamathānuyogappabhedeP0.88 avisuddhimagge visuddhimaggaggāhavasena pavattaṃ upāye vippaṭipattiṃ nivatteti .

Tenetaṃ vuccati –

LokeV0.82 lokappabhave , lokatthagame sive ca tadupāye ;

Sammuyhati tāva naro , na vijānāti yāva saccānīti .

Evamettha ‘ ñāṇakiccato ’ pi vinicchayo veditabbo .

‘ Antogadhānaṃ pabhedā ’ ti dukkhasaccasmiñhi , ṭhapetvā taṇhañceva anāsavadhamme ca , sesā sabbadhammā antogadhā ;

samudayasacce chattiṃsa taṇhāvicaritāni ;

nirodhasaccaṃ asammissaṃ ;

maggasacce sammādiṭṭhimukhena vīmaṃsiddhipādapaññindriyapaññābaladhammavicayasambojjhaṅgāni .

Sammāsaṅkappāpadesena tayo nekkhammavitakkādayo , sammāvācāpadesena cattāri vacīsucaritāni , sammākammantāpadesena tīṇi kāyasucaritāni , sammāājīvamukhena appicchatā santuṭṭhitāM0.83 ca , sabbesaṃyeva vā etesaṃ sammāvācākammantājīvānaṃ ariyakantasīlattā sīlassa ca saddhāhatthena paṭiggahetabbattā tesaṃ atthitāya ca atthibhāvato saddhindriyasaddhābalachandiddhipādā , sammāvāyāmāpadesena catubbidhasammappadhānavīriyindriyavīriyabalavīriyasambojjhaṅgāni , sammāsatiapadesena catubbidhasatipaṭṭhānasatindriyasatibalasatisambojjhaṅgāni , sammāsamādhiapadesena savitakkasavicārādayo tayo tayo samādhī , cittasamādhisamādhindriyasamādhibalapītipassaddhisamādhiupekkhāsambojjhaṅgāni antogadhānīti .

Evamettha ‘ antogadhānaṃ pabhedā ’ pi vinicchayo veditabbo .

‘ Upamāto ’ ti bhāro viya hi dukkhasaccaṃ daṭṭhabbaṃ , bhārādānamiva samudayasaccaṃ , bhāranikkhepanamiva nirodhasaccaṃ , bhāranikkhepanūpāyo viya maggasaccaṃ ;

rogo viya ca dukkhasaccaṃ , roganidānamiva samudayasaccaṃ , rogavūpasamo viya nirodhasaccaṃ , bhesajjamiva maggasaccaṃ ;

dubbhikkhamiva vā dukkhasaccaṃ , dubbuṭṭhi viya samudayasaccaṃ , subhikkhamiva nirodhasaccaṃP0.89 , suvuṭṭhi viya maggasaccaṃ .

Apica verīveramūlaverasamugghātaverasamugghātupāyehi , visarukkharukkhamūlamūlupacchedatadupacchedupāyehi , bhayabhayamūlanibbhayatadadhigamupāyehi , orimatīramahoghapārimatīrataṃsampāpakavāyāmehi ca yojetvāpetāni upamāto veditabbānīti .

Evamettha ‘ upamāto ’ vinicchayo veditabbo .

‘ Catukkato ’ ti atthi cettha dukkhaṃ na ariyasaccaṃ , atthi ariyasaccaṃ na dukkhaṃ , atthi dukkhañcevaV0.83 ariyasaccañca , atthi neva dukkhaṃ na ariyasaccaṃ .

Esa nayo samudayādīsu .

Tattha maggasampayuttā dhammā sāmaññaphalāni ca ‘‘ yadaniccaṃ taṃ dukkhan ’’ ti ( saṃ . ni .3.15) vacanato saṅkhāradukkhatāya dukkhaṃ na ariyasaccaṃ .

Nirodho ariyasaccaṃ na dukkhaṃ .

Itaraṃ pana ariyasaccadvayaṃ siyā dukkhaṃ aniccato , na pana yassa pariññāya bhagavati brahmacariyaṃ vussati tathatthena .

Sabbākārena pana upādānakkhandhapañcakaṃ dukkhañceva ariyasaccañca aññatra taṇhāya .

Maggasampayuttā dhammā sāmaññaphalāni ca yassa pariññatthaṃ bhagavati brahmacariyaṃ vussati tathatthena neva dukkhaṃ na ariyasaccaṃ .

Evaṃ samudayādīsupi yathāyogaṃ yojetvā ‘ catukkato ’ pettha vinicchayo veditabbo .

‘ Suññatekavidhādīhī ’ tiM0.84 ettha suññato tāva paramatthena hi sabbāneva saccāni vedakakārakanibbutagamakābhāvato suññānīti veditabbāni .

Tenetaṃ vuccati –

Dukkhameva hi na koci dukkhito , kārako na kiriyāva vijjati ;

Atthi nibbuti na nibbuto pumā , maggamatthi gamako na vijjatīti .

Atha vā –

Dhuvasubhasukhattasuññaṃ , purimadvayamattasuññamamatapadaṃ ;

Dhuvasukhaattavirahito , maggo iti suññato tesu .

NirodhasuññāniP0.90 vā tīṇi , nirodho ca sesattayasuñño .

Phalasuñño vā ettha hetu samudaye dukkhassābhāvato magge ca nirodhassa , na phalena sagabbho pakativādīnaṃ pakati viya .

Hetusuññañca phalaṃ dukkhasamudayānaṃ nirodhamaggānañca asamavāyā , na hetusamavetaṃ hetuphalaṃ hetuphalasamavāyavādīnaṃ dviaṇukādīni viya .

Tenetaṃ vuccati –

Tayamidha nirodhasuññaṃ , tayena tenāpi nibbuti suññā ;

Suñño phalena hetu , phalampi taṃ hetunā suññanti .

EvaṃV0.84 tāva ‘ suññato ’ vinicchayo veditabbo .

‘ Ekavidhādīhī ’ ti sabbameva cettha dukkhaṃ ekavidhaṃ pavattibhāvato , duvidhaṃ nāmarūpato , tividhaṃ kāmarūpārūpūpapatibhavabhedato , catubbidhaṃ catuāhārabhedato , pañcavidhaṃ pañcupādānakkhandhabhedato .

Samudayopi ekavidho pavattakabhāvato , duvidho diṭṭhisampayuttāsampayuttato , tividho kāmabhavavibhavataṇhābhedato , catubbidho catumaggappaheyyato , pañcavidho rūpābhinandanādibhedato , chabbidho chataṇhākāyabhedato .

Nirodhopi ekavidho asaṅkhatadhātubhāvato , pariyāyena pana duvidho saupādisesaanupādisesato , tividho bhavattayavūpasamato , catubbidho catumaggādhigamanīyato , pañcavidho pañcābhinandanavūpasamato , chabbidho chataṇhākāyakkhayabhedato .

Maggopi ekavidho bhāvetabbato , duvidho samathavipassanābhedato dassanabhāvanābhedato vāM0.85 , tividho khandhattayabhedato .

Ayañhi sappadesattā nagaraṃ viya rajjena nippadesehi tīhi khandhehi saṅgahito .

Yathāha –

‘‘ Na kho , āvuso visākha , ariyena aṭṭhaṅgikena maggena tayo khandhā saṅgahitā .

Tīhi ca kho , āvuso visākha , khandhehi ariyo aṭṭhaṅgiko maggo saṅgahito .

Yā cāvuso visākha , sammāvācā , yo ca sammākammanto , yo ca sammāājīvo – ime dhammā sīlakkhandhe saṅgahitā ;

yo ca sammāvāyāmo , yā ca sammāsati , yo ca sammāsamādhi – ime dhammā samādhikkhandhe saṅgahitā ;

yā ca sammādiṭṭhi , yo ca sammāsaṅkappo – ime dhammā paññākkhandheP0.91 saṅgahitā ’’ ti ( ma . ni .1.462).

Ettha hi sammāvācādayo tayo sīlameva .

Tasmā te sajātito sīlakkhandhena saṅgahitā .

Kiñcāpi hi pāḷiyaṃ sīlakkhandheti bhummena niddeso kato , attho pana karaṇavaseneva veditabbo .

Sammāvāyāmādīsu pana tīsu samādhi attano dhammatāya ārammaṇe ekaggabhāvena appetuṃ na sakkoti , vīriye pana paggahakiccaṃ sādhente satiyā ca apilāpanakiccaṃ sādhentiyā laddhūpakāro hutvā sakkoti .

Tatrāyaṃ upamā – yathā hi nakkhattaṃ kīḷissāmāti uyyānaṃ paviṭṭhesu tīsu sahāyesu eko supupphitaṃ campakarukkhaṃ disvā hatthaṃ ukkhipitvāpi gahetuṃ na sakkuṇeyya .

Athassa dutiyoV0.85 onamitvā piṭṭhiṃ dadeyya .

So tassa piṭṭhiyaṃ ṭhatvāpi kampamāno gahetuṃ na sakkuṇeyya .

Athassa itaro aṃsakūṭaṃ upanāmeyya .

So ekassa piṭṭhiyaṃ ṭhatvā ekassa aṃsakūṭaṃ olubbha yathāruci pupphāni ocinitvā piḷandhitvā nakkhattaṃ kīḷeyya .

Evaṃsampadamidaṃ daṭṭhabbaṃ .

Ekato uyyānaṃ paviṭṭhā tayo sahāyā viya hi ekato jātā sammāvāyāmādayo tayo dhammā , supupphitacampakarukkho viya ārammaṇaṃ , hatthaṃ ukkhipitvāpi gahetuṃ asakkonto viya attano dhammatāya ārammaṇe ekaggabhāvena appetuṃ asakkonto samādhi , piṭṭhiṃ datvā onatasahāyo viya vāyāmo , aṃsakūṭaṃ datvā ṭhitasahāyoM0.86 viya sati .

Yathā tesu ekassa piṭṭhiyaṃ ṭhatvā ekassa aṃsakūṭaṃ olubbha itaro yathāruci pupphaṃ gahetuṃ sakkoti , evameva vīriye paggahakiccaṃ sādhente satiyā ca apilāpanakiccaṃ sādhentiyā laddhūpakāro samādhi sakkoti ārammaṇe ekaggabhāvena appetuṃ .

Tasmā samādhiyevettha sajātito samādhikkhandhena saṅgahito .

Vāyāmasatiyo pana kiriyato saṅgahitā honti .

Sammādiṭṭhisammāsaṅkappesupi paññā attano dhammatāya ‘ aniccaṃ dukkhaṃ anattā ’ ti ārammaṇaṃ nicchetuṃ na sakkoti , vitakke pana ākoṭetvā ākoṭetvā dente sakkoti .

Kathaṃ ?

Yathā hi heraññiko kahāpaṇaṃ hatthe ṭhapetvā sabbabhāgesuP0.92 oloketukāmo samānopi na cakkhutaleneva parivattetuṃ sakkoti , aṅgulipabbehi pana parivattetvā parivattetvā ito cito ca oloketuṃ sakkoti ;

evameva na paññā attano dhammatāya aniccādivasena ārammaṇaṃ nicchetuṃ sakkoti , abhiniropanalakkhaṇena pana āhananapariyāhananarasena vitakkena ākoṭentena viya parivattentena viya ca ādāya ādāya dinnameva nicchetuṃ sakkoti .

Tasmā idhāpi sammādiṭṭhiyeva sajātito paññākkhandhena saṅgahitā , sammāsaṅkappo pana kiriyato saṅgahito hoti .

Iti imehi tīhi khandhehi maggo saṅgahaṃ gacchati .

Tena vuttaṃ –

‘‘ tividho khandhattayabhedato ’’ ti .

Catubbidho sotāpattimaggādivasena .

Apica sabbāneva saccāni ekavidhāni avitathattā abhiññeyyattā vā , duvidhāni lokiyalokuttarato saṅkhatāsaṅkhatato ca , tividhāni dassanabhāvanāhi pahātabbato appahātabbato nevapahātabbanāpahātabbatoV0.86 ca , catubbidhāni pariññeyyādibhedatoti .

Evamettha ‘ ekavidhādīhi ’ vinicchayo veditabbo .

‘ Sabhāgavisabhāgato ’ ti sabbāneva ca saccāni aññamaññaṃ sabhāgāni avitathato attasuññato dukkarapaṭivedhato ca .

Yathāha –

‘‘ Taṃ kiṃ maññasi , ānanda , katamaṃ nu kho dukkarataraṃ vā durabhisambhavataraṃ vā – yo dūratova sukhumena tālacchiggaḷena asanaṃ atipāteyya poṅkhānupoṅkhaṃ avirādhitaṃ , yo vā sattadhāM0.87 bhinnassa vālassa koṭiyā koṭiṃ paṭivijjheyyā ’’ ti ?

‘‘ Etadeva , bhante , dukkaratarañceva durabhisambhavatarañca – yo sattadhā bhinnassa vālassa koṭiyā koṭiṃ paṭivijjheyyā ’’ ti .

‘‘ Tato kho te , ānanda , duppaṭivijjhataraṃ paṭivijjhanti ye idaṃ dukkhanti yathābhūtaṃ paṭivijjhanti … pe … ayaṃ dukkhanirodhagāminī paṭipadāti yathābhūtaṃ paṭivijjhantī ’’ ti ( saṃ . ni .5.1115).

Visabhāgāni salakkhaṇavavatthānato .

Purimāni ca dve sabhāgāni duravagāhatthena gambhīrattā lokiyattā sāsavattā ca , visabhāgāni phalahetubhedatoP0.93 pariññeyyappahātabbato ca .

Pacchimānipi dve sabhāgāni gambhīratthena duravagāhattā lokuttarattā anāsavattā ca , visabhāgāni visayavisayībhedato sacchikātabbabhāvetabbato ca .

Paṭhamatatiyāni cāpi sabhāgāni phalāpadesato , visabhāgāni saṅkhatāsaṅkhatato .

Dutiyacatutthāni cāpi sabhāgāni hetuapadesato , visabhāgāni ekantakusalākusalato .

Paṭhamacatutthāni cāpi sabhāgāni saṅkhatato , visabhāgāni lokiyalokuttarato .

Dutiyatatiyāni cāpi sabhāgāni nevasekkhānāsekkhabhāvato , visabhāgāni sārammaṇānārammaṇato .

Iti evaṃ pakārehi , nayehi ca vicakkhaṇo ;

Vijaññā ariyasaccānaṃ , sabhāgavisabhāgatanti .

Suttantabhājanīyauddesavaṇṇanā niṭṭhitā .

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