Kāyānupassanāuddesavaṇṇanā

Author： _System_Pali_VRI_ @ Administrator

Kāyānupassanāuddesavaṇṇanā

Ajjhattan tiM0.207V0.208 niyakajjhattaṃ adhippetaṃ .

Tasmā ajjhattaṃ kāyeti attano kāyeti attho .

Tattha kāyeti rūpakāye .

Rūpakāyo hi idha aṅgapaccaṅgānaṃ kesādīnañca dhammānaṃ samūhaṭṭhena , hatthikāyaassakāyarathakāyādayo viya , kāyoti adhippeto .

Yathā ca samūhaṭṭhena evaṃ kucchitānaṃ āyaṭṭhena .

Kucchitānañhi paramajegucchānaṃ so āyotipi kāyo .

Āyoti uppattideso .

Tatrāyaṃ vacanattho – āyanti tatoti āyo .

Ke āyanti ?

Kucchitā kesādayo .

Iti kucchitānaṃ kesādīnaṃ āyoti kāyo .

Kāyānupassīti kāyaṃ anupassanasīlo , kāyaṃ vā anupassamāno kāyeti ca vatvāpi puna kāyānupassīti dutiyaṃ kāyaggahaṇaṃ asammissato vavatthānaghanavinibbhogādidassanatthaṃ katanti veditabbaṃ .

Tena na kāye vedanānupassī cittadhammānupassī vā ;

atha kho kāye kāyānupassī yevāti kāyasaṅkhāte vatthusmiṃ kāyānupassanākārasseva dassanena asammissato vavatthānaṃ dassitaṃ hoti .

Tathā na kāye aṅgapaccaṅgavinimuttaekadhammānupassī , nāpi kesalomādivinimuttaitthipurisānupassī .

Yopi cettha kesalomādiko bhūtupādāyasamūhasaṅkhāto kāyo , tatthāpi na bhūtupādāyavinimuttaekadhammānupassī ;

atha kho rathasambhārānupassako viya aṅgapaccaṅgasamūhānupassī , nagarāvayavānupassako viya kesalomādisamūhānupassī , kadalikkhandhapattavaṭṭivinibhuñjako viya rittamuṭṭhiviniveṭhakoP0.218 viya ca bhūtupādāyasamūhānupassīyevāti nānappakārato samūhavasena kāyasaṅkhātassa vatthuno dassanena ghanavinibbhogo dassito hoti .

Na hettha yathāvuttasamūhavinimutto kāyo vā itthī vā puriso vā añño vā koci dhammo dissati .

Yathāvuttadhammasamūhamatteyeva pana tathā tathā sattā micchābhinivesaṃ karonti .

Tenāhu porāṇā –

‘‘ Yaṃ passati na taṃ diṭṭhaṃ , yaṃ diṭṭhaṃ taṃ na passati ;

Apassaṃ bajjhate mūḷho , bajjhamāno na muccatī ’’ ti .

GhanavinibbhogādidassanatthantiM0.208 vuttaṃ .

Ādisaddena cettha ayampi attho veditabbo – ayañhi etasmiṃ kāye kāyānupassīyeva , na aññadhammānupassī .

Kiṃ vuttaṃ hoti ?

Yathā anudakabhūtāyapi marīciyā udakānupassino honti , na evaṃ aniccadukkhānattaasubhabhūteyeva imasmiṃV0.209 kāye niccasukhaattasubhabhāvānupassī ;

atha kho kāyānupassī aniccadukkhānattaasubhākārasamūhānupassīyevāti vuttaṃ hoti .

Atha vā yvāyaṃ mahāsatipaṭṭhāne ‘‘ idha , bhikkhave , bhikkhu araññagato vā … pe … so satova assasatī ’’ tiādinā ( dī . ni .2.374; ma . ni .1.107) nayena assāsapassāsādicuṇṇakajātaaṭṭhikapariyosāno kāyo vutto , yo ca ‘‘ idhekacco pathavīkāyaṃ aniccato anupassati , tathā āpokāyaṃ , tejokāyaṃ , vāyokāyaṃ , kesakāyaṃ , lomakāyaṃ , chavikāyaṃ , cammakāyaṃ , maṃsakāyaṃ , rudhirakāyaṃ , nhārukāyaṃ , aṭṭhikāyaṃ , aṭṭhimiñjakāyan ’’ ti paṭisambhidāyaṃ kāyo vutto , tassa sabbassa imasmiṃyeva kāye anupassanato kāye kāyānupassīti evampi attho daṭṭhabbo .

Atha vā kāye ahanti vā mamanti vā evaṃ gahetabbassa kassaci ananupassanato , tassa tasseva pana kesalomādikassa nānādhammasamūhassa anupassanato kāye kesādidhammasamūhasaṅkhāte kāyānupassīti evamattho daṭṭhabbo .

Apica ‘‘ imasmiṃ kāye aniccato anupassati , no niccato ’’ tiādinā ( paṭi . ma .3.35) anukkamena paṭisambhidāyaṃ āgatanayassa sabbasseva aniccalakkhaṇādino ākārasamūhasaṅkhātassa kāyassaP0.219 anupassanatopi kāye kāyānupassīti evampi attho daṭṭhabbo .

Tathā hi ayaṃ kāye kāyānupassanāpaṭipadaṃ paṭipanno bhikkhu imaṃ kāyaṃ aniccānupassanādīnaṃ sattannaṃ anupassanānaṃ vasena aniccato anupassati no niccato , dukkhato anupassati no sukhato , anattato anupassati no attato , nibbindati no nandati , virajjati no rajjati , nirodheti no samudeti , paṭinissajjati no ādiyati .

So taṃ aniccato anupassanto niccasaññaṃ pajahati , dukkhato anupassanto sukhasaññaṃ pajahati , anattato anupassanto attasaññaṃ pajahatiM0.209 , nibbindanto nandiṃ pajahati , virajjanto rāgaṃ pajahati , nirodhento samudayaṃ pajahati , paṭinissajjanto ādānaṃ pajahatīti ( paṭi . ma .3.35) veditabbo .

Viharatīti catūsu iriyāpathavihāresu aññataravihārasamāyogaparidīpanametaṃ , ekaṃ iriyāpathabādhanaṃ aparena iriyāpathena vicchinditvā apatamānaṃ attabhāvaṃ harati pavattetīti attho .

BahiddhāV0.210 kāyeti parassa kāye .

Ajjhattabahiddhā kāyeti kālena attano kāye , kālena parassa kāye .

Paṭhamanayena hi attano kāye kāyapariggaho vutto , dutiyanayena parassa kāye , tatiyanayena kālena attano kālena parassa kāye .

Ajjhattabahiddhā pana ghaṭitārammaṇaṃ nāma natthi .

Paguṇakammaṭṭhānassa pana aparāparaṃ sañcaraṇakālo ettha kathito .

Ātāpīti kāyapariggāhakavīriyasamāyogaparidīpanametaṃ .

So hi yasmā tasmiṃ samaye yaṃ taṃ vīriyaṃ tīsu bhavesu kilesānaṃ ātāpanato ātāpoti vuccati , tena samannāgato hoti , tasmā ātāpīti vuccati .

Sampajānoti kāyapariggāhakena sampajaññasaṅkhātena ñāṇena samannāgato .

Satimāti kāyapariggāhikāya satiyā samannāgato .

Ayaṃ pana yasmā satiyā ārammaṇaṃ pariggahetvā paññāya anupassati , na hi sativirahitassa anupassanā nāma atthi , tenevāha –

‘‘ satiñca khvāhaṃ , bhikkhave , sabbatthikaṃ vadāmī ’’ ti ( saṃ . ni .5.234), tasmā ettha ‘‘ kāye kāyānupassī viharatī ’’ ti ettāvatā kāyānupassanāsatipaṭṭhānakammaṭṭhānaṃP0.220 vuttaṃ hoti .

Atha vā yasmā anātāpino antosaṅkhepo antarāyakaro hoti , asampajāno upāyapariggahe anupāyaparivajjane ca sammuyhati , muṭṭhassatī upāyāpariccāge anupāyāpariggahe ca asamatthova hoti , tenassa taṃ kammaṭṭhānaṃ na sampajjati ;

tasmā yesaṃ dhammānaṃ ānubhāvena taṃ sampajjati tesaṃ dassanatthaṃ ‘‘ ātāpī sampajāno satimā ’’ ti idaṃ vuttanti veditabbaṃ .

ItiM0.210 kāyānupassanāsatipaṭṭhānaṃ sampayogaṅgañca dassetvā idāni pahānaṅgaṃ dassetuṃ vineyya loke abhijjhādomanassan ti vuttaṃ .

Tattha vineyyāti tadaṅgavinayena vā vikkhambhanavinayena vā vinayitvā .

Loketi ettha yvāyaṃ ajjhattādibhedo kāyo pariggahito sveva idha loko nāma .

Tasmiṃ loke abhijjhādomanassaṃ vinayitvāti attho .

Yasmā panettha abhijjhāgahaṇena kāmacchando , domanassaggahaṇena byāpādo saṅgahaṃ gacchati , tasmā nīvaraṇapariyāpannabalavadhammadvayadassanena nīvaraṇappahānaṃ vuttaṃ hotīti veditabbaṃ .

Visesena cettha abhijjhāvinayena kāyasampattimūlakassa anurodhassa , domanassavinayena kāyavipattimūlakassa virodhassa , abhijjhāvinayena ca kāye abhiratiyā , domanassavinayena kāyabhāvanāya anabhiratiyā , abhijjhāvinayena kāye abhūtānaṃ subhasukhabhāvādīnaṃ pakkhepassa , domanassavinayenaV0.211 kāye bhūtānaṃ asubhāsukhabhāvādīnaṃ apanayanassa ca pahānaṃ vuttaṃ .

Tena yogāvacarassa yogānubhāvo yogasamatthatā ca dīpitā hoti .

Yogānubhāvo hi esa yadidaṃ anurodhavirodhavippamutto , aratiratisaho , abhūtapakkhepabhūtāpanayanavirahito ca hoti .

Anurodhavirodhavippamutto cesa aratiratisaho abhūtaṃ apakkhipanto bhūtañca anapanento yogasamattho hotīti .

Aparo nayo –

‘‘ kāye kāyānupassī ’’ ti ettha anupassanāya kammaṭṭhānaṃ vuttaṃ .

Viharatīti ettha vuttavihārena kammaṭṭhānikassa kāyapariharaṇaṃ .

Ātāpītiādīsu ātāpena sammappadhānaṃ , satisampajaññena sabbatthikakammaṭṭhānaṃ , kammaṭṭhānapariharaṇūpāyo vā ;

satiyā vā kāyānupassanāvasena paṭiladdhasamatho , sampajaññena vipassanāP0.221 , abhijjhādomanassavinayena bhāvanāphalaṃ vuttanti veditabbaṃ .

Ayaṃ tāva kāyānupassanāsatipaṭṭhānuddesassa atthavaṇṇanā .

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