Tvādi
Atha tvādi vuccate .
575. Tu antu hi tha mi ma taṃ antaṃ su vho e āmase [ ka .424; rū .450; nī .897; caṃ .1.3.122; pā .3.3.162].
Vattamāne kāle pañha , patthanā , vidhīsu kriyatthā tvādayo honti .
Pañhe-dhammaṃ vā tvaṃ adhiyassu vinayaṃ vā [ pāci .471( atthato sadisaṃ )].
Patthanāsaddena āsīsādayopi saṅgayhanti .
Tattha patthanāyaṃ-bhavābhave saṃsaranto , saddho homi amaccharī .
Āsīsāyaṃ-etena saccavajjena , pajjunno abhivassatu [ cariyā .3.89], sabbe bhadrāni passantu [ jā .1.2.105], sabbe sattā averā hontu [ paṭi . ma .2.22].
Yācane-ekaṃ me nayanaṃ dehi [ cariyā .1.59].
Āyācane-desetu bhante bhagavā dhammaṃ [ dī . ni .2.68], ovadatu maṃ bhagavā [ saṃ . ni .3.1], anusāsatu maṃ sugata [ saṃ . ni .3.1], ullumpatu maṃ bhante saṅgho [ mahāva .71], asmākaṃ adhipannānaṃ , khamassu rājakuñjara [ jā .2.21.181], etha byagghā nivattavho [ jā .1.3.66].
Vidhisaddena niyojanādayopi saṅgayhanti .
Tattha
M0.364 vidhimhi-akusalaṃ pajahatha , kusalaṃ upasampajja viharatha [ paṭi . ma .3.30; pārā .19], evaṃ vitakketha , mā evaṃ vitakketha [ paṭi . ma .3.30].Niyojane-etha bhikkhave sīlavā hotha [ a . ni .5.114], appamādena sampādetha [ dī . ni .2.185], etha gaṇhatha bandhatha [ dī . ni .2.342], mā vo muñcittha kiñcanaṃ [ dī . ni .2.342].
Ajjhesane-uddisatu bhante thero pātimokkhaṃ [ mahāva .155].
Āṇattiyaṃ-suṇātu me bhante saṅgho [ pārā .368].
Pesane-gacchatha tumhe sāriputtā [ pārā .432].
Pavāraṇāyaṃ-vadatu maṃ bhante saṅgho [ mahāva . aṭṭha .213], vadetha bhante yenattho [ pārā .290].
Anumatiyaṃ-paribhuñja vā vissajjehi vā yathāpaccayaṃ vā karohi [ pāci .374].
Varadāne-phussatī varavaṇṇābhe , varassu dasadhā vare [ jā .2.22.1655], icchitaṃ patthitaṃ tuyhaṃ , khippameva samijjhatu [ a . ni . aṭṭha .1.1.192].
Anuññāyaṃ-puccha vāsava maṃ pañhaṃ , yaṃ kiñci manasicchasi [ dī . ni .2.356].
Katāvakāsā pucchavho [ su . ni .1036].
Sampaṭicchane-evaṃ hotu [ dī . ni .2.419].
Akkose-muddhā te phalatu sattadhā [ jā .1.16.295], corā taṃ khaṇḍākhaṇḍikaṃ chindantu [ ma . ni . aṭṭha .1].
Sapathe-etena saccavajjena , putto uppajjataṃ ise [ jā .1.14.104], musā me bhaṇamānāya , muddhā phalatu sattadhā [ jā .1.14.104].
Āmantane-etu
M0.365 vessantaro rājā [ jā .2.22.2341],‘‘ ehi bhikkhu cara brahmacariyaṃ [ mahāva .28], etha bhikkhave sīlavā hotha ’’ iccādīsupi ehi , ethasaddā āmantane tiṭṭhanti .Nimantane-adhivāsetu me bhante bhagavā svātanāya bhattaṃ [ pārā .77].
Pavedane-vedayatīti maṃ saṅgho dhāretu [ cūḷava . aṭṭha .102], upāsakaṃ maṃ bhavaṃ gotamo dhāretu [ dī . ni .1.299], punārāyu ca me laddho , evaṃ jānāhi mārisa [ dī . ni .2.369].
Pattakāle-parinibbātu bhante bhagavā , parinibbātu sugato , parinibbānakālo bhante bhagavato [ dī . ni .2.168], kālo kho te mahāvīra , uppajja mātukucchiyaṃ [ bu . vaṃ .1.67], byākarohi aggivessana na dāni te tuṇhībhāvassa kālo [ ma . ni .1.357].
Anubhotu , anubhontu , anubhohi , anubhotha , anubhomi , anubhoma , bhavatu , bhavantu ,‘ himimesvassā ’ ti hi , mi , mesu assa dīgho , tvaṃ paṇḍito bhavāhi .
576. Hissato lopo [ ka .479; rū .452; nī .960; caṃ .5.3.99; pā .6.4.105].
Akārato parassa hissa lopo hoti .
Atoti kiṃ ?
Brūhi , dehi , hohi .
Iminā ato hissa lopo , tvaṃ paṇḍito bhava .
Tumhe paṇḍitā bhavatha , bhavāmi , bhavāma .
Parachakke-so bhavataṃ , te bhavantaṃ , tvaṃ bhavassu , tumhe bhavavho , ahaṃ bhave , mayaṃ bhavāmase , imāni suddhakatturūpāni .
Anubhūyatu
M0.366 , anubhūyantu , anubhuyyatu , anubhuyyantu iccādi suddhakammarūpaṃ .Bhāvetu , bhāventu , bhāvayatu , bhāvayantu iccādi hetukatturūpaṃ .
Bhāvīyatu , bhāvīyantu .
Rassatte-bhāviyatu , bhāviyantu .
Dvitte-bhāviyyatu , bhāviyyantu .
Tathā bhāvayīyatu , bhāvayīyantuiccādi hetukammarūpaṃ .
‘ Eyyāthasse ’ iccādisuttena thassa vho , tumhe bhavavho , bhavatha vā .
Iti tvādi .